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2017 Interna,onal Conference on Spirituality A Spiritually Integrated Approach with & Psychology, Bangkok, Thailand Falun Gong 2017 International Conference on Spirituality


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2017 ¡Interna,onal ¡Conference ¡on ¡Spirituality ¡ & ¡Psychology, ¡Bangkok, ¡Thailand ¡ A ¡Spiritually ¡Integrated ¡Approach ¡with ¡ Falun ¡Gong ¡

  • Dr. ¡Margaret ¡Trey ¡

3/15/2017 Page 1

www.margarettrey.com 2017 International Conference on Spirituality & Psychology

  • Dr. Margaret Trey

Doctor of Counseling Holistic Wellness Practitioner Author & Researcher

With Wings, Will Fly

A Spiritually Integrated Approach with Falun Gong

www.margarettrey.com

Caucasian, early 50s Anxiety & depression Inner peace, joy, & resilience

2014: “When I first started Falun Gong, I felt really good physically & mentally. It was something to focus on … gave me a sense of purpose in my life … calms my mind & body. When emotional stuff resurfaces, Falun Gong helps me to stay calm” (Trey, 2016b,

  • p. 174).

With Wings, Will Fly … April

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Interest in spirituality & spiritual practices Relevance & Definitions Falun Gong (Video) A Spiritually Integrated Approach with Falun Gong Six-step Spiritually Integrated Approach Ethics Considerations RRICC—5 Virtues Model (Plante, 2007)

Overview

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Growing interest in spiritual & meditative practices Mindfulness in work- place—Apple, Google, Intel, Nike, Target, & Yahoo! Reduce stress, boost creativity & increase productivity

A Spiritual Renaissance

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¡ ¡ ¡ ¡

Increasing awareness of benefits of Eastern

meditative practices

Gel with their values, beliefs, & lifestyles Many already integrating mind-body

spiritual practices with professional work

Meditation as Meta-therapy (Schopen & Freeman, 1992) For relaxation, stress reduction, self-care

between sessions, reinforcing insights gleaned from talk therapy

(Aus,n, ¡1998, ¡Shallcross, ¡2012, ¡Trey, ¡2016a, ¡2016b)

Trends …

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¡ ¡ ¡ ¡

Lasting benefits Transformational changes Healing agent The ‘fifth force’

Paradigm for client care:

Integrative & holistic Re-defined as heart &

soul of therapy

Role of Spirituality…

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2017 ¡Interna,onal ¡Conference ¡on ¡Spirituality ¡ & ¡Psychology, ¡Bangkok, ¡Thailand ¡ A ¡Spiritually ¡Integrated ¡Approach ¡with ¡ Falun ¡Gong ¡

  • Dr. ¡Margaret ¡Trey ¡

3/15/2017 Page 2

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¡ ¡ ¡ ¡

Strength & source of resilience Empirical evidence of positive link

between spirituality, health, & wellness

(D’Souza, 2007; Koenig, 2004a, 2004b, 2007, 2012; Koenig & Cohen, 2002; Koenig & Larson, 2001; Williams & Sternthal, 2007)

Live longer, healthier lifestyles, better

coping skills, stronger immune systems, & protection from serious cardiovascular illness

Relevance

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¡ ¡ ¡ ¡

Used ¡interchangeably ¡yet ¡not ¡the ¡same ¡ Religion—an ¡ins,tu,onalized ¡system ¡of ¡

aStudes, ¡beliefs, ¡prac,ces ¡for ¡closeness ¡to ¡God, ¡ divine, ¡or ¡a ¡higher ¡power ¡(Koenig ¡et ¡al., ¡2001; ¡Moreira-­‑

Almeida ¡& ¡Koenig, ¡2006) ¡

Spirituality—a ¡personal ¡quest ¡for ¡understanding ¡

answers ¡to ¡ques,ons ¡about ¡life ¡ ¡(Hilbers ¡et ¡al, ¡2007) ¡

“Spirit” ¡or ¡“spirituality” ¡came ¡from ¡Middle ¡

English, ¡Anglo-­‑French, ¡or ¡La,n—spiritualis ¡or ¡ spiritus—meaning ¡breath ¡(Merriam-­‑Webster ¡online ¡dic,onary) ¡

Definitions—Spirituality & Religion

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Life force … infusion of spirit in one’s life An active & passive process Capacity/tendency innate/unique to each one Moves one toward knowledge, love, meaning,

peace, hope, transcendence, connectedness, compassion, wellness, & wholeness

Includes capacity for creativity, growth, &

development of a value system

Involves experiences, beliefs, & practices (Assoc.

for Spiritual, Ethical, and Religious Values—ASERVIC White Paper, n.d. p. 1) ¡

ASERVIC Definition

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A sense of connectedness with the sacred

(Worthington, Hook, Davis, & McDaniel, 2010)

Spontaneous, universal, personal, & inward

—“Universal human capacity to experience self-transcendence & awareness of sacred immanence, with resulting increases in greater self-other compassion & love” (Young

& Cashwell, 2011, p. 7)

An intrinsic part of all human beings (Chirico, 2016)

Other Definitions

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Ancient Chinese Wisdom

Mind, body, & spirit are inter- connected & ONE entity Chinese word Shén

神 means Spirit & can be

translated as “Spirit” or “Mind” Chinese word for “mind” Xīnshén ⼼忄神 Xīn means heart; shen

means spirit

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¡ ¡ ¡ ¡

To ease anxiety, stress, & depression,

ancient Chinese approach is:

To calm the Shén, which is to calm

the heart, mind, & spirit

Falun Gong—A ancient spiritual

cultivation practice … soothes the Shén, balance body, mind, & spirit

Ancient Chinese Way

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2017 ¡Interna,onal ¡Conference ¡on ¡Spirituality ¡ & ¡Psychology, ¡Bangkok, ¡Thailand ¡ A ¡Spiritually ¡Integrated ¡Approach ¡with ¡ Falun ¡Gong ¡

  • Dr. ¡Margaret ¡Trey ¡

3/15/2017 Page 3

www.margarettrey.com

What is Falun Gong?

Falun Dafa Three moral principles

Truthfulness Compassion Forbearance

4 Standing Exercises 1 Sitting Meditation 2 Aspects:

Cultivation Exercise Practice

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Introduction to Falun Gong Video

h_ps://www.youtube.com/watch?v=aJ-­‑A6xY47jc ¡

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Ease anxiety, stress, & enhance energy Benefits of Falun Gong

Source: http://www.faluninfo.net/article/1225/Positively-Well/?cid=26 www.margarettrey.com

Address clients’ spirituality in a

holistic & culturally sensitive manner

Help clients identify the divine or

sacred

Knowing how, & what aspects of

Falun Gong to integrate

Akin to searching, understanding, &

addressing the sacred (Pargament, 2012)

A Spiritually Integrated Approach with Falun Gong

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Respects both religious & non-religious expressions of spirituality Fluid, flowing, constantly aware, & assessing clients’ needs Based on ancient Chinese concept of wuwei, meaning non-action or no mind intent Embraces diversity, multicultural issues, & addresses the unusual in the ordinary lives of our clients Cynthia’s story—Falun Gong meditation akin to a sacred experience

A Spiritually Integrated Approach…

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Six-Step Spiritually Integrated Way

  • 1. Defining problem –

Storytelling

  • 2. Externalizing feelings/

thoughts

  • 3. Identifying issues
  • 4. Supporting change
  • 5. Examining strategies

& making plans

  • 6. Committing to change

& setting goals

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2017 ¡Interna,onal ¡Conference ¡on ¡Spirituality ¡ & ¡Psychology, ¡Bangkok, ¡Thailand ¡ A ¡Spiritually ¡Integrated ¡Approach ¡with ¡ Falun ¡Gong ¡

  • Dr. ¡Margaret ¡Trey ¡

3/15/2017 Page 4

www.margarettrey.com

Falun Gong in Context

No fees No dietary obligations No restrictions on frequency, length of time, or place of practice No religious rituals/ worship No age limit Free to practice alone

  • r together

Free to leave anytime

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Informed consent & disclosure

Counseling approaches Fees for counseling service, not Falun Gong

Contraindications:

Serious physical illness Severe mental illness

Truth, compassion, & tolerance Confidentiality & use of pseudonyms

Ethical Concerns

Paris: Doing 5th exercise www.margarettrey.com

5 Virtues for Best Practice

  • 1. Respect
  • 2. Responsibility
  • 3. Integrity
  • 4. Competency
  • 5. Concern

(Plante, 2007) www.margarettrey.com

Considerations for Integration

Good knowledge & understanding

  • f Falun Gong

Healing Benefits Counselor/client self-care Truthfulness, Compassion & Tolerance Roger’s 3 principles: unconditional positive regard, accurate empathy, &

congruence

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Points to Take Away

Spirituality—way of life &

progressively prevalent theme in counseling & psychotherapy.

Falun Gong involves

cultivation & practice.

Falun Gong offers mind-

body, & spiritual wellness.

Integration is feasible. What is your 5th one?

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Discussion Questions & Comments

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2017 ¡Interna,onal ¡Conference ¡on ¡Spirituality ¡ & ¡Psychology, ¡Bangkok, ¡Thailand ¡ A ¡Spiritually ¡Integrated ¡Approach ¡with ¡ Falun ¡Gong ¡

  • Dr. ¡Margaret ¡Trey ¡

3/15/2017 Page 5

www.margarettrey.com

March 17, 2017

T: 845 377 5068

How tp contact me

www.margarettrey.com

ACA (American Counseling Association). (2014). ACA code of ethics. Alexandria, VA: Author. Alexandria, VA: Author. Retrieved from http://www.counseling.org/resources/aca-code-of-ethics.pdf Ackerman, S. E. (2005). Falun Dafa and the new age movement in Malaysia: Signs of health, symbols of salvation. Social Compass, 52(4), 495–511. APA (American Psychological Association). (2010). Ethical principles of psychologists and code of

  • conduct. Washington, DC. Retrieved from http://www.apa.org/ethics/code/

ASERVIC White Paper. (n.d.) The Association for Spiritual, Ethical, and Religious Values in

  • Counseling. Retrieved Feb 7, 2017, from

http://www.aservic.org/resources/aservic-white-paper-2/ Atwood, J. D., & Maltin, L. (1991). Putting Eastern philosophies into Western psychotherapies. American Journal of Psychotherapy, 45(3), 368-382. Austin, J. A. (1998). Why patients use alternative medicine: Results of a national study. Journal

  • f American Medical Association, 279(19), 1548-1553. doi:10.1001/jama.279.19.1548

Cashwell, C. S., & Young, J. S. (Eds.). (2011). Integrating spirituality and religion into counseling: A guide to competent practice (2nd ed. ed.). Alexandria, VA: American Counseling Association. Chirico F . (2016). Spiritual well-being in the 21st century: it’s time to review the current WHO’s health definition? Journal of Health and Social Science. 1(1): 11-16. doi:10.19204/2016/sprt2

Garzon, F . L. (2011). Spirituality in Counseling [Electronic Version]. Faculty Publications and Presentations, Paper 62. Retrieved October 8, 2014 from http://digitalcommons.liberty.edu/ccfs_fac_pubs/62

www.margarettrey.com

Lau, M. M. (2010a). The effect of Falun Gong on health and wellness as perceived by Falun Gong

  • practitioners. Unpublished doctoral dissertation, The University South Australia, Adelaide,

Australia. Li, Hongzhi. (2001). Zhuan Falun. Fairwinds, Gloucester. MA, US. Meyers, L. (2017). Cultivating a practice of mindfulness. Counseling Today, 59(7), 28-35. Retrieved from http://ct.counseling.org/2016/12/cultivating-practice-mindfulness/ Minghui.org. (2004). Answers to commonly asked questions about Falun Gong. Retrieved December 30, 2015, from http://en.minghui.org/html/articles/2004/9/1/52070.html Minghui.org. (2016). Research finds Falun Gong practice improves cancer survival rate. Retrieved June 30, 2016, from http://en.minghui.org/html/articles/2016/6/16/157437.html RRICC model. (n.d.). Retrieved from http://professionaltrainingresourcesinc.com/wp-content/uploads/RRICC-Model.pdf Shallcross, L. (2012). Where East meets West. Counseling Today, 55(4), 28-37. Trey, M. (2016a). The study of the health-wellness effects of Falun Gong: Applications to

  • counseling. In Spirituality and counseling issues: VISTA 2016. Retrieved from

http://www.counseling.org/knowledge-center/vistas/ Trey, M. (2016b). The Mindful Practice of Falun Gong: Meditation for Health, Wellness, & Beyond. Turquoise Publishing, Inc. New York. USA. Trey, M. (in press). Falun Gong and its Applications to Counseling: Case Examples. Vistas 2017.

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Useful Websites on Falun Gong

http://www.falundafa.org http://www.faluninfo.net http://www.clearwisdom.net

For ¡exercise ¡music ¡& ¡video ¡

h_p://falundafa-­‑nc.org/audiovideo.html ¡