SLIDE 1
“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown
- ut and trampled underfoot by men.
You are the salt of the earth; but if the salt loses its flavor, how - - PowerPoint PPT Presentation
You are the salt of the earth; but if the salt loses its flavor, how - - PowerPoint PPT Presentation
You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be
SLIDE 2
SLIDE 3
The “You Are” Passages
These are not “you do” passages, but “you are”
SLIDE 4
The “You Are” Passages
These are not “you do” passages, but “you are” “You are the salt of the earth” – Matthew 5:13
SLIDE 5
The “You Are” Passages
These are not “you do” passages, but “you are” “You are the salt of the earth” – Matthew 5:13
SLIDE 6
The “You Are” Passages
These are not “you do” passages, but “you are” “You are the salt of the earth” – Matthew 5:13 “You are the light of the world” – Matthew 5:14
SLIDE 7
The “You Are” Passages
These are not “you do” passages, but “you are” “You are the salt of the earth” – Matthew 5:13 “You are the light of the world” – Matthew 5:14
SLIDE 8
The “You Are” Passages
These are not “you do” passages, but “you are” “You are the salt of the earth” – Matthew 5:13 “You are the light of the world” – Matthew 5:14 Salt and Light
SLIDE 9
The “You Are” Passages
These are not “you do” passages, but “you are” “You are the salt of the earth” – Matthew 5:13 “You are the light of the world” – Matthew 5:14 Salt and Light What does this mean?
SLIDE 10
Salt
SLIDE 11
Salt
“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.” Matthew 5:13
SLIDE 12
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 13
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 14
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 15
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 16
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 17
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 18
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 19
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 20
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 21
Salt
“You (personal and plural) are (present condition, being rather than doing) the salt (salt with which food is seasoned and sacrifices are sprinkled, that which purifies, cleanses, and preserves from corruption) of the earth (or, land); but (contrast) if the salt (you) loses its flavor (or, to make foolish, to make dull, not acute, to cause something to lose its taste or the purpose for which it exists), how shall it (the salt) be seasoned (or, to be salted again, to sprinkle with salt, to preserve by salting)?”
SLIDE 22
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 23
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 24
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 25
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 26
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 27
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 28
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 29
Salt
“It is then (therefore) good (or, to have strength, ability, power, to be strong, robust, to avail, to have force and value) for nothing (or, not in the least, not a thing) but to be thrown out (or, cast away from one, to reject, to let go of a thing without caring where it falls) and trampled underfoot (or, to tread down, to treat with the utmost contempt and indignity) by (who) men.” Matthew 5:13
SLIDE 30
Salt
Who are the men Jesus is talking about?
SLIDE 31
Salt
Who are the men Jesus is talking about? Who will show contempt to the church if the church ceases to be what it claims to be?
SLIDE 32
Salt
Who are the men Jesus is talking about? Who will show contempt to the church if the church ceases to be what it claims to be? Who will call you a hypocrite if you fail to live according to your profession in Him?
SLIDE 33
Salt
Who are the men Jesus is talking about? Who will show contempt to the church if the church ceases to be what it claims to be? Who will call you a hypocrite if you fail to live according to your profession in Him? Who?
SLIDE 34
Salt
It is the world / earth in which He has placed us as salt.
SLIDE 35
Salt
It is the world / earth in which He has placed us as salt. “You are the salt of the earth.”
SLIDE 36
Salt
SLIDE 37
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 38
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 39
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 40
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 41
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 42
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 43
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 44
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 45
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 46
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 47
Salt
“I do not pray that You should take them out of the world (kósmos), but that You should keep them from the evil one (while they are still in the world). They are not of the world (kósmos), just as I am not of the
- world. Sanctify (to be rendered hallow, to set apart
for a holy purpose, to consecrate and dedicate to God) them (how) by Your truth. Your word is truth. As You sent Me into the world (kósmos), I also have sent them into the world (as salt and light).” John 17:15-18
SLIDE 48
Salt
SLIDE 49
Salt
But why salt? What characteristics of salt was Jesus emphasizing for us?
SLIDE 50
Salt
But why salt? What characteristics of salt was Jesus emphasizing for us? Color – white
SLIDE 51
Salt
But why salt? What characteristics of salt was Jesus emphasizing for us? Color – white Flavor – not drab or tasteless
SLIDE 52
Salt
But why salt? What characteristics of salt was Jesus emphasizing for us? Color – white Flavor – not drab or tasteless Healing – sting/pain
SLIDE 53
Salt
But why salt? What characteristics of salt was Jesus emphasizing for us? Color – white Flavor – not drab or tasteless Healing – sting/pain It creates thirst
SLIDE 54
Salt
But why salt? What characteristics of salt was Jesus emphasizing for us? Color – white Flavor – not drab or tasteless Healing – sting/pain It creates thirst Preservation
SLIDE 55
Salt
Preservation
SLIDE 56
Salt
Preservation Salt must dissolve in order to release its flavor.
SLIDE 57
Salt
Preservation Salt must dissolve in order to release its flavor. It is a small, common substance.
SLIDE 58
Salt
Preservation Salt must dissolve in order to release its flavor. It is a small, common substance. Key word:
SLIDE 59
Salt
Preservation Salt must dissolve in order to release its flavor. It is a small, common substance. Key word: Influence
SLIDE 60
Salt
Influence
SLIDE 61
Salt
Influence Andrew Murray
SLIDE 62
Salt
Influence Andrew Murray Five of six sons became ministers of the gospel.
SLIDE 63
Salt
Influence Andrew Murray Five of six sons became ministers of the gospel. Four daughters became minister’s wives.
SLIDE 64
Salt
Influence Andrew Murray Five of six sons became ministers of the gospel. Four daughters became minister’s wives. Ten grandsons became ministers and thirteen grandchildren became missionaries.
SLIDE 65
Salt
Influence
SLIDE 66
Salt
Influence Woodrow Wilson
SLIDE 67
Salt
Influence Woodrow Wilson “I was sitting in a barber chair when I became aware that a powerful personality had entered the room. A man had come quietly in upon the same errand as myself to have his hair cut and sat in the chair next to me.”
SLIDE 68
Salt
Influence “Every word the man uttered, though it was not in the least didactic, showed a personal interest in the man who was serving him. And before I got through with what was being done to me I was aware I had attended an evangelistic service, because Mr. D. L. Moody was in that chair.”
SLIDE 69
Salt
Influence “I purposely lingered in the room after he had left and noted the singular affect that his visit had brought upon the barber shop. T hey talked in undertones. They did not know his name, but they knew something had elevated their thoughts, and I felt that I left that place as I should have left a place of worship.”
SLIDE 70
Salt
SLIDE 71
Salt
How do you become the salt of the earth?
SLIDE 72
Salt
How do you become the salt of the earth? By not allowing yourself to be defined by the world.
SLIDE 73
Salt
How do you become the salt of the earth? By not allowing yourself to be defined by the world. And understanding who you are in Christ.
SLIDE 74
Salt
SLIDE 75
Salt
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 76
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 77
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 78
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 79
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 80
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 81
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 82
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 83
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 84
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 85
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 86
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 87
Salt
Paul, called (or, invited, welcomed, appointed) to be an apostle (or, a sent one, ambassador) of Jesus Christ (how) through the will (or, inclination, purpose, what one wished or has determined shall be done, not to be conceived as a demand) of God, and Sosthenes our brother, To the church of God which is at Corinth (church local), to (defined as) those who are sanctified (or, to make holy, clean, to render pure) in Christ Jesus,
SLIDE 88
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 89
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 90
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 91
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 92
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 93
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 94
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 95
Salt
called (or, invited, welcomed, appointed) to be saints (or, holy ones, set apart ones, consecrated ones), with all (church universal) who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from (who) God our Father and the Lord Jesus Christ. 1 Corinthians 1:1-3
SLIDE 96
Salt
I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:4-8
SLIDE 97
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 98
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 99
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 100
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 101
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 102
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 103
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 104
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 105
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 106
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 107
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 108
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 109
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 110
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 111
Salt
I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 112
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I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 113
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I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 114
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I thank my (personal) God always (or, at all times) concerning you (why) for the grace (or, good will, loving-kindness, unmerited favor) of (who) God which was (what) given (or, given freely, of one’s own accord, with goodwill) to you (how) by Christ Jesus, that you were (in the past but continues today) enriched (or, make rich) in everything (or, all things, with the idea of oneness, a totality of the whole) by (or, in, within) Him (how) in all (or, every) utterance (lógos) and all knowledge (gnṓsis),
SLIDE 115
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 116
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 117
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 118
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 119
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 120
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 121
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 122
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 123
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even as (or, according as, just as) the testimony (or, witness, proof, the declaration which confirms or makes something known) of Christ was (in the past but continues today) confirmed (or, to make firm or reliable so as to warrant security and inspire confidence) in (who) you, (to what effect) so that you come short (or, last) in no gift (or, to show favor, a gift
- f grace, an underserved benefit),
SLIDE 124
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 125
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 126
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 127
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 128
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 129
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 130
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 131
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
SLIDE 132
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eagerly waiting (or, in a state of confident anticipation with patience and activity) for the revelation (apokálupsis - coming, unveiling, appearing) of our Lord Jesus Christ, who will also confirm (or, to make firm or reliable so as to warrant security and inspire confidence) (who) you to (when) the end (or, completion, conclusion, goal), (why) that you may be blameless (or, to be not merely unaccusable but unaccused) in the day of our Lord Jesus Christ.
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God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. 1 Corinthians 1:9
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
SLIDE 136
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
SLIDE 137
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
SLIDE 138
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
SLIDE 139
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
SLIDE 140
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God is faithful (or, steadfast, one that can be relied upon, one worthy of trust, of true fidelity), by whom (God’s actions) you were called (or, invited, welcomed, appointed) into the fellowship (koinōnía)
- f His Son, Jesus Christ our Lord.
1 Corinthians 1:9
SLIDE 141
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SLIDE 142
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…that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, 1 Corinthians 1:5-7 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head
- f all principality and power.
Colossians 2:9-10
SLIDE 143
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…that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, 1 Corinthians 1:5-7 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head
- f all principality and power.
Colossians 2:9-10
SLIDE 144
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…that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, 1 Corinthians 1:5-7 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head
- f all principality and power.
Colossians 2:9-10
SLIDE 145
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…that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, 1 Corinthians 1:5-7 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head
- f all principality and power.
Colossians 2:9-10
SLIDE 146
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…that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, 1 Corinthians 1:5-7 For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head
- f all principality and power.
Colossians 2:9-10
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…who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:8
SLIDE 148
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…who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:8 Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy. Jude 1:24
SLIDE 149
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…who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:8
SLIDE 150
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…who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:8 Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy. Jude 1:24
SLIDE 151
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…who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:8 Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy. Jude 1:24
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…who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 1 Corinthians 1:8 Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy. Jude 1:24
SLIDE 153
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SLIDE 154
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If this is truly who we are, why is it so hard to be the “salt of the earth” or the “light of the world”?
SLIDE 155
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If this is truly who we are, why is it so hard to be the “salt of the earth” or the “light of the world”? Why do we often cringe and cower from being a Godly influence in our own circle of influence?
SLIDE 156
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If this is truly who we are, why is it so hard to be the “salt of the earth” or the “light of the world”? Why do we often cringe and cower from being a Godly influence in our own circle of influence? Are we ashamed?
SLIDE 157
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If this is truly who we are, why is it so hard to be the “salt of the earth” or the “light of the world”? Why do we often cringe and cower from being a Godly influence in our own circle of influence? Are we ashamed? Are we afraid?
SLIDE 158
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How do you become the salt of the earth?
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How do you become the salt of the earth? By not allowing yourself to be defined by the world.
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How do you become the salt of the earth? By not allowing yourself to be defined by the world. And understanding who you are in Christ.
SLIDE 161