The Feast of the Presentation (The Meeting) of Our Lord Jesus Christ - - PDF document

The Feast of the Presentation (The Meeting)

• f Our Lord Jesus Christ in the Jerusalem Temple

Sunday, February 02, 2020 Tone 8; Eothinon 11

Apolytikion of the Resurrection (Tone 8)

From the heights Thou didst descend, O compassionate One, and Thou didst submit to the three-day burial, that Thou might deliver us from passion; Thou art our life and our Resurrection, O Lord, glory to Thee.

Apolytikion of the Presentation of Christ (Tone 1)

Rejoice, O Virgin Theotokos, full of grace, for from thee arose the Sun of justice, Christ our God, lighting those who are in darkness. Rejoice and be glad, O righteous elder, carrying in thine arms the Deliverer of our souls, Who granteth us Resurrection.

Kontakion for the Presentation of Christ (Tone 1)

Thou, O Christ God, Who by Thy Birth, didst sanctify the Virgin’s womb, and, as is meet, didst bless Simeon’s arms, and didst also come to save us; preserve Thy fold in wars, and confirm them whom Thou didst love, for Thou alone art the Lover of mankind.

Daily Readings

THE EPISTLE (for the Feast of the Presentation)

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. For He hath regarded the humility of His servant.

The Reading from the Epistle of St. Paul to the Hebrews (7:7-17)

Brethren, it is beyond dispute that the inferior is blessed by the

• superior. Here tithes are received by mortal men; there, by one of whom

it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins

• f his ancestor when Melchizedek met him. Now if perfection had been

attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another

priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, “Thou art a priest forever, after the order of Melchizedek.”

THE GOSPEL (for the Feast of the Presentation) The Reading of the Holy Gospel is according to St. Luke (2:22-40)

In those days, the parents of Jesus brought Him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. And inspired by the Spirit he came into the Temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took Him up in his arms and blessed God and said, “Lord, now lettest thou Thy servant depart in peace, according to Thy word; for mine eyes have seen Thy salvation, which Thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to Thy people Israel.” And His father and his mother marveled at what was said about Him; and Simeon blessed them and said to Mary His mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was

• f a great age, having lived with her husband seven years from her

virginity, and as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of Him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon Him.

The Synaxarion

On February 2 in the Holy Orthodox Church, we celebrate the Meeting (Presentation) of our Lord, God and Savior Jesus Christ in the Temple, wherein the righteous Simeon received Him into his arms. Verses The hands of righteous Simeon, as they bear Thee, depict, O my Christ, the bosom of Thy Father. On the second, Simeon received Christ in the Temple. The Greek word for the feast is “Hypapante” [ee-pah-pan-DEE] which means “Encounter” or “Meeting.” However, this was not just some chance encounter. This feast, which closes the cycle of the Nativity of our Lord, God, and Savior Jesus Christ, reminds us that on the fortieth day after the birth of her first-born Son, Mary carried Him to the Temple in accordance with the Mosaic Law to offer Him to the Lord, and to ransom Him by the sacrifice of a pair of turtle-doves or two young pigeons (Luke 2:22-37). In one of many acts of extreme humility, the divine Word thus lowers Himself and submits to the law in order to fulfill it. This lowering is also Jesus’ first official encounter with His people in the person of

• Simeon. It is not only an encounter, but also a manifestation. Simeon

bears in his arms the One he knows to be the Salvation of the world, “a light to lighten the Gentiles, and the glory of Thy people Israel.” His endearing prayer, as found in the Gospel of Luke, endures in the Orthodox Church to this day. The Church considers this celebration as a Feast of the Theotokos in praise of her role in this Presentation, and her connection in the work of her Son. “Adorn thy chamber, O Zion, and receive Christ the King. Welcome Mary the heavenly gate; for she hath appeared as a cherubic throne; she carrieth the King of glory” (Aposticha

• f Great Vespers). The Virgin today accompanies the Child in His first

• ffering to the Father; she will also accompany Him even to the

realization of His sacrifice for humanity. Unto the very God be glory and dominion unto the ages. Amen.

A Note Regarding Holy Communion

Since we understand Communion to mean that we have all things in common, sharing an identical Faith, only those who are members of the Orthodox Church and who have prepared themselves through prayer, fasting and recent Confession may participate in Holy Communion. (We invite all, however, to partake of the blessed bread which is distributed at the dismissal.) Please see the Pastor for inquiries on how to become a member.

OFFERINGS

Holy Bread and wheat* are being offered by Anna & Cooper Rowe for the

• ne year memorial of Anna’s grandmother, Nancy Farha (+23 January,

2019) of Wichita, Kansas. Memory eternal. Memorial wheat* is also offered for the nine-day memorial of the newly- departed servant of God, Roger Hunt (+28 January, 2020) of Holy Cross Church (Ormond Beach, Florida) by Adam Lamar. Memory eternal. Special offerings and requests for prayer are being made . . . by Carolyn Sadd and family for the healing and continued health

• f Charlotte Lechlak.

by Ron & Kathy Zraick for the healing and continued health of their goddaughter, Katherine Aquaro. for the repose of the servant of God, Emile Abughazaleh (+2 February, 2016), beloved brother, father, and grandfather. Memory eternal. for the repose and in loving memory of the newly-departed David Chen (+28 January, 2020) by Anita Vogel. Memory eternal by Father Timothy for the continued recovery of his nephew Darrell Horne of Odessa, Texas ________________________________________________________________________

* The offering of wheat (amha) for memorial services is a practice that can be traced back to the middle of the fourth century. In earlier times, bread and wine with olives, cheese or rice were offered in charity, and those who partook of them would pray, “Blessed be his/her memory.” The wheat is cooked sometimes with honey or sugar, mixed with figs, raisins, nuts and other sweets. The grain and fruit brought to the commemoration of the dead signifies that the dead will truly rise again from the grave, for both grain, which is sown in the earth, and fruit, which is laid on the earth, decays first and afterwards brings forth abundant ripe, whole fruit. The honey or sugar used with the wheat signifies that after the resurrection of the Orthodox and the righteous, there awaits a joyous and blessed life in the Heavenly Kingdom and not a bitter sorrowful one. The wheat prepared from grain expresses the faith of the living in the resurrection of the dead to a better life, just as that seed, having fallen upon the ground, although undergoing corruption, yet grows to attain a better appearance. (See I Corinthians 15:35-57)

Included in our prayers throughout the month of February are those celebrating their birthday: Mark Daftari (2/2), Liam Alexander Ajalat (2/5), Gregory Meena (2/5), Mark Nasser (2/5), Sawsan-Barakat Rafidi (2/5), Samantha Marie Tamoush (2/5), Tanya Worotko (2/5), Ghenet Woldemichael (2/5), Sasha Yazbek (2/5), Michael Mallouk (2/6), Donald Meena (2/6), Ryan Tamoush (2/7), Minnie Lush (2/7), Kaden Segovia (2/8), Andrew Wassef (2/8), Maureen Haddad (2/9), Christian Stephen Ablahad (2/10), Ben Mike Azzam (2/10), Nicole Khoury (2/10), Katrina Tambouras (2/10), Claire Bassem Azzam (2/11), Carson George Hage (2/11), Katie Nassief (2/11), Brandon Gantus (2/12), Caroline Gantus (2/12), Richard Namay (2/12), Fuad George Salamy (2/12), Nicholas Elias Azzam (2/13), Julia Theodora Botezatu (2/13), Anne Maria Bitar (2/13), Michael Saade (2/13), James Bishop (2/14), Laila Anne- Marie Nasr (2/14), Frieda Kabbash (2/15), Colt Coury Resch (2/15), Andrew Wassef (2/15), Lisa Mittry (2/16), Ethan Michael Coury (2/17), Dana-Nasser Papp (2/17), Justin Henry (2/18), Fred Yazbek (2/18), Lora Aftimos (2/19), Andrew Makhoul (2/19), Katherine-Slatko Foyle (1/19), Dimitri Shadi Moujaes (2/19), JoAnn Gantus (2/20), Lacee Ortega (2/20), Danielle Toomey Contes (2/21), George Khouri (2/22), Julia Ann Zraick (2/22), Andrew Hallak (2/24), Danice-Deeb Najjar (2/22), Bassam Kneizeh (2/23), Phil Nassief (2/24), Amanda Monsue (2/26), Sophia Malouf (2/27), Joey Rafidi (2/27), Sana Sayegh (2/27), Kevin Barney (2/28), Richard Ajalat (2/27), Christina Tortolano (2/28); and celebrating their wedding anniversary: Tony & Ghada Mansur (2/14), Joy & Jamie Farr (2/16), Stephen & Maureen Haddad (2/19), Tanya & Fred Milkie, Jr. (2/19), Andy & Bobbi Monsue (2/26), and Elias & Rana Azzam (2/27). May God grant them all many years! Included in our prayers for the departed during the month of February are: George John Nichols +8 Feb. 1960

Fakhira Esber +4 February 2004

George Issam +7 Feb. 1969

Elizabeth Agamalian +6 February 2004

Raymond Barghash +14 Feb. 1972

Serge Markarian +27 February 1984

George N. Obresley +22 Feb. 1997

Lorana Johnson +22 February 2005

Samuel M. Nader +10 Feb. 1980

Elizabeth Skaff +6 February 2006

Therese Cecile Wassef +20 Feb. 1982

Isabel Toomey +30 February 2006

Laurice N. Hallak +5 Feb. 1984

Nicholas Barakat +23 February2007

Jamele Haick +10 Feb. 1984

Eddie Fadel +25 February 2007

Love N. Elias +24 Feb. 1987

Miriam M. Haddad +14 February 2008

Denise A. Razook +16 February 1990

Maxie Elsner +15 February 2008

Naheele Sadd +14 Feb. 1992

John Cushner +17 February 2008

Ralph McCarron +4 Feb. 1993

George R. Kalil +9 February 2009

Katherine Kneizeh +11 Feb. 1996

Paul Kouri +22 February 2012

Frances Cole +1 Feb. 1997

Michael Bullard +28 February 2012

Youseff Hashem +2 Feb. 1977

Ruth Leal +2 February 2013

Kenny Soffa + Feb. 1998

Nawaf Yazbek +2 February 2013

Rasmieh Thabet +22 Feb. 1998

Aziz Mebarkah +22 February 2013

Nelly Thabit +6 Feb. 1999

Libby Deeb Jacob +4 February, 2015

Louis Aboud +10 Feb. 1999

Emile Abughazaleh +2 February 2016

Joseph Nasser +25 Feb. 1999

Adel Haddad +12 February 2017

John Forrester +26 Feb. 2000

Jeannette A. Tannous +6 Feb. 2018

Stanley Kaady +29 Feb. 2000

Rose Browers +8 February 2018

Jessie Kence +19 Feb. 2003

Frank Boyer +14 February 2019

Rita Fadel +24 February 2019 Memory Eternal!

Please phone the Church Office if there are any omissions or corrections to the above

• listing. Please bear in mind that some have chosen not to be included in our
• announcement. Pardon any errors.

LITURGICAL CALENDAR

[Note: Wednesday and Friday are observed as days of fasting.]

The Sunday of the Pharisee and the Publican and The Leave-taking of the Presentation (The Meeting) of Christ

Saturday, February 8th, – Great Vespers, 5 p.m. Sunday, February 9th – Orthros, 8:45 a.m., Divine Liturgy, 10 a.m.

ANNOUNCEMENTS

Next Young Families Gathering - Saturday, February 8 at 2 p.m.

A “Young Families Ministry” where parents with young children (ages 1-5) get to know each other, support each other in fellowship, worship and work together. Join the Young Parents Band App to keep in touch at: https://band.us/n/a0af2b6334W85 Learn about raising children as children and not as adults. Also find out about our plans for a church

• nursery. Questions? Contact Brittney Ajalat at: <blajalat@gmail.com>.

Mark your calendars and plan to be with us on Saturday, February 8 at 2

• 7 p.m. Activities begin at 3 p.m., have dinner, then watch a movie.

Summer Camp Scholarships Available

Attention Parents: Thanks to the funding of The Order of St. Ignatius of Antioch, Summer Camp scholarships are available to any young person active in our parish and who may benefit from some help. Please speak with Father Timothy for more information. The registration deadline is March 1, 2020, however please do not wait until the last minute to make your request for financial assistance.

A New Sign-up Board for Coffee Hour Hosts is Now Available

Please see or contact Cindy Tamoush to host an open date for the upcoming Coffee Hours. However, should you be planning a memorial service and host a reception, please be sure to speak with Father Timothy before scheduling a coffee hour. Note to Coffee Hour hosts: coffee and paper goods will be provided each week. Holy Bread Offering List Coffee Hour Hosts Calendar

Feb 09 - open Feb 09 - Nicole & Robert Webster Feb 16 - Emile Skaff Feb 16 - Church School Pancake Breakfast Feb 23 - open Feb 23 - Chili Cook-off Mar 01 - open Mar 01 - open (Cheese Fare)

Please contact Fr. Timothy (818/219-3761; pastor@stmichaelvannuys.org) to sign-up to offer Holy Bread and Cindy Tamoush at: (818-345-4363; famtam5@socal.rr.com) to sign-up for the Coffee Hour.

Church School Pancake Breakfast - Sunday, February 16

The Skaff and Apostolou families are hosting our 50th Anniversary Pancake Breakfast in memory of Carrie Deeb Skaff with proceeds going to the Church School. Plan to attend and support our Church School. Upcoming Events (see the foyer bulletin board for more information) Antiochian Diocesan Seminar (Alhambra) - February 3-6, 2020 Young Parent’s Ministry Gathering - Saturday, February 8, 2020, 2 p.m. Church School Teacher’s Meeting - Sunday, February 9 “Beginning a Men’s Fellowship” - Speaker: Michael Baclig; 12:15 p.m. Young Adult 2020 Big Bear Retreat: “Orthodoxy 24/7:” Navigating Modern Life as an Orthodox Christian February 15-17, 2020; register at: dlawyoungadults.com Keynote Speaker: Bishop ANTHONY (Diocese of Toledo and the Midwest) Orthodox Singles Gathering: “The Love Connection” Friday, February 14, 7-11 p.m. at St. Andrew Church (Riverside); go to: saintandrew.net to register; picture and bio required. Church School Pancake Breakfast - Sunday, February 16, 2020 Church School Creative Arts Workshop Annual Chili Cook-off - Meat Fare Sunday, February 23 Church School Creative Writing and Poetry Workshop Archdiocese Winter Sacred Music Institute - February 20-23; hosted by

• St. Michael Church (Van Nuys, California)

Cheese Fare Sunday - March 2 “Clean Monday” (first day of Great Lent) - March 3 The Sunday of Orthodoxy Great Vespers - Sunday, March 8, 2020

• St. Paul Greek Orthodox Church (Irvine) - Youth Rally (ages 5-12), 5 p.m.

Great Vespers, Procession and Reception, 6 p.m. “The Mother of God in Our Lives” Lenten Retreat - March 20-22

• St. Andrew Church (Riverside)

• St. Michael Church to Host Archdiocese Winter

Sacred Music Institute - February 20-23, 2020

Liturgical music does not have ethnic borders. It does not have ethnic characteristics. It is not Greek, Arabic, or

• Russian. The Church Fathers did not create ethnic borders

for worship. If music lifts you up, if it is a vehicle for prayer —not Western, Eastern, Byzantine or Slavic—it is Church music (Metropolitan JOSEPH) With the blessing of Metropolitan JOSEPH, this year’s Winter Sacred Music Institute will be hosted by St. Michael Church in Southern California. Mareena Ball, the newly appointed Chair of the Archdiocese Department of Sacred Music notes: “I would like to encourage you to join us as we present the theme: Music as Prayer: Technique to Support Beautiful and Meaningful Worship.” Each of the Music Institutes offer a variety of sessions on topics of interest to those who participate in the ministry of music within the life of a parish, such as chant, conducting, vocal techniques and music theory. There is also time in the weekend devoted to worship, reflection and building relationships in fellowship.” Among the keynote speakers are: Deacon John El Massih and the

• V. Rev. Timothy Baclig. Those attending the Institute from out of town will

be registering on-line through the Archdiocese website once the schedule and information for the dates are finalized. Accommodations will include the Warner Center Marriott in Woodland Hills, California. If you are interested in assisting with the needs for hospitality, please speak with Father Timothy Baclig or e-mail him at: pastor@stmichaelvannuys.org One

• f the requests is the need to help with overnight housing on Friday and

Saturday, February 21-22, 2020. The members of our choir are encouraged to attend the institute and to register. A discount registration will be available for our chanters and choir members. For more information on the work of the Archdiocese Department of Sacred Music go to: http://ww1.antiochian.org/music If you are able to host two (2) young ladies who need help with a place to stay (not meals or transportation) please let Father Timothy know ASAP.

Church School Festival Workshop: Sunday, Jan. 16th, Jan. 23rd, and Mar. 1st

from 11:15 to 12 noon in the Church School Classrooms.

It is our hope to have an entry by each of our children at this year’s Parish Life Conference in the:

Creative Arts Festivals (Feb. 16 and 23) Creative Writing and Poetry (Mar. 1)

+

• NOTE: Late entries CANNOT be accepted. Sorry.

For further information, please speak with our Church School teachers or visit the Archdiocese website at: < http://www.antiochian.org/festivals>.

_____________________________________________________________________________________

Calendar for: 2020 2021 2022

First Day of Great Lent March 02 March 15 March 07 Holy Pascha April 19 May 02 April 24 Western Easter April 12 April 04 April 17 Feast of Theophany Monday January 6, 2020 Meat Fare Sunday Sunday February 23, 2020 Feast of the Annunciation. Wednesday March 25, 2020 Feast of the Ascension Thursday May 28, 2020 Pentecost Sunday June 7, 2020 Feast of the Nativity Friday December 25, 2020

_______________________________________________________________________________________________

2020 Parish Calendars Are Being Distributed.

Please see Father Timothy if you have not received your copy.

68th Annual Diocesan Parish Life Conference Host: St. Nicholas Church; San Francisco, California, July 1-5, 2020

Go to: https://antiochianevents.com/la to register for your hotel room ($149/night) at the Hyatt Regency San Francisco Airport. EOTHINON 11 TONE 8 ﺎﻨﯿﺛﻮﯾﻻا 11 8 ﻦﺤﻠﻟا

The Feast of the Presentation (The Meeting)

• f our Lord Jesus Christ in the Jerusalem Temple

ﻦﻣﺎﺜﻟا ﻦﺤﻠﻟا ﻰﻠﻋ ﺔﻣﺎﯿﻘﻟا ﺔﯾرﺎﺑوﺮط ﺎﯿﻓ ,ِمﻻﻵا ﻦﻣ ﺎﻨَﻘِﺘْﻌُﺗ ﻲﻜﻟ ,ِمﺎﯾﻷا ِﺔﺛﻼﺜﻟا اذ َﻦﻓﺪﻟا َﺖﻠﺒﻗو ,ﻦﻨﺤﺘﻣ ﺎﯾ ّﻮﻠﻌﻟا ﻦﻣ َترﺪﺤﻧا .ﻚﻟ ُﺪﺠﻤﻟا ّبر ﺎﯾ ﺎﻨَﺘَﻣﺎﯿﻗو ﺎﻨَﺗﺎﯿﺣ

ﻊﺑارﻟا نﺣﻠﻟﺎﺑ ﺔﻛﺋﻼﻣﻟا ءﺎﺳؤر ﺔﯾرﺎﺑورط

مﻛّﻧَأ ﻰّﺗﺣ ،نﯾّﻘﺣﺗﺳﻣﻟا َرﯾﻏ نﺣﻧ مﻛﯾﻟإ ُلّﺳوﺗﻧ ،نﯾﯾوﺎﻣﺳﻟا دﺎﻧﺟﻷا ﻰﻠﻋ َنوﻣّدﻘﺗﻣﻟا ﺎﮭّﯾأ نﯾﺛﺎﺟﻟا ُنﺣﻧ ﺎﻧﺎّﯾإ َنﯾظﻓﺎﺣ ،ﻲﻟوﯾﮭﻟا ِرﯾﻏ مﻛِدﺟﻣ ِﺔﺣﻧﺟأ ﱢلظﺑ ﺎﻧﻧوﻓوﻧﺗﻛﺗ مﻛِﺗﺎﺑﻠطﺑ .ﺔﯾوﻠﻌﻟا ِتاّوﻘﻟا ِبﺗارﻣ ُءﺎﺳؤر مﻛّﻧأ ﺎﻣﺑ ،دﺋادﺷﻟا َنﻣ ﺎﻧوذﻘﻧأ ،روﺗﻓ ِرﯾﻐﺑ َنﯾﺧرﺎﺻﻟاوَ

،َقﻻ ﺎﻤَﻛ َنﺎﻌْﻤِﺳ ْيَﺪَﯾ َكَرﺎﺑو ،ﻲِﻟﻮﺘَﺒﻟا َعَدْﻮَﺘْﺴُﻤْﻟا َسﱠﺪَﻗ ِهِﺪِﻟْﻮَﻤِﺑ ْﻦَﻣ ﺎﯾ ،ُﮫﻟﻹا ُﺢﯿﺴَﻤﻟا ﺎﮭﱡﯾأ ﺎﻤِﺑ ،ْﻢُﮭَﺘْﺒَﺒْﺣأ َﻦﯾﺬﻟا َكﻮﻠُﻤﻟا ِﺪﱢﯾأو ،ِبوﺮُﺤﻟا ﻲﻓ ٍمﻼَﺴِﺑ َﻚَﺘﱠﯿِﻋَر ْﻆَﻔْﺣإ .ﺎﻨَﺼﱠﻠَﺧو َنﻵا ﺎﻨَﻛَرْدأو .ﺮَﺸَﺒْﻠِﻟ ﱞﺐِﺤُﻣ َكَﺪْﺣَو َﻚﱠﻧأ

ﺔﻟﺎﺳﺮﻟا

.يصِْلَخُم ِللواب يحور ُجِهَتْبَتو َْبَْرلا يسفَن ُمِْظَعُت .هِتَمَأ ِعُضاوت ىلإ َرَظن ُهَْنلؤ .يهيِنارْبِعلا ىلإ ىلولؤا ِلوسَْرلا سلوب ِسيدِقلا ِةلاسر ْنِم ٌلْصف اَنُهــَهو *ًاـنْأـش ِرَبــْكَلؤا َنــِم َةــَكَرَبـلا ُذــُخْأـَي َرغـــــــــْصَلؤا َْنِإ هِيـف َفلبـــِخ لب اَْمــِم ُهـَْنِإ ،ُةَوــْخِإ اـي ْنأ ُغوسَيـَف *ٌْيـــَح ُهـَْنَأـِب ُهـَل ُدوُهْشَْلناـف َكاَنــُه اـَْمَأـَف .نوـُتوُمـَي ٌساـَنُأ َروُشُعـلا ُذــُخأـَي اَمـَْنإ َناــك ُهــَْنلؤ *ميــهارــْبإــب َروشُعــلا ىَْدَأ ْدـــَق َروشُعــلا ُذــــُخأــي يذــلا ُهُسْفــَن َيولب َْنِإ َلاقــُي َْنِإــف) ٌلامــــَك ِْيولبــلا ِتونهَكــلاــب َناــك وــلو *قَداصيكِلــم ُهاقَتــلا َيهــح ِهيــبَأ ِبْلــــــــــُص يــف ُرـــَخآ ٌنـــِهاــك َموقــَي ْنَأ ُدْعــَب ْتــناــك ٍةـــــَجاــح ُةــَْيأ ْنَذِإ (َسوــمانــلا َذـــَخَأ ْدـــَق ِهيلــع َبْعَْشــلا لبـَف ،ُتونَهَكـلا َلَْوَحـَت ىتــَم ُهـَْنَلؤ *؟نوراـه ِةَبـْتُر ىلـع ْلَقـُي مـَلو ،قَداصيكْلــَم ِةَبـْتُر ىلـع ًاكِرَتْشُم َناك امَْنِإ ،ِهيف اذه ُلاُقي يذلا َْنإ ُلاحلاو *ًاضيأ ِسومانلا ِلُْوَحَت ْنِم َْدُب ْنــــِم َعَلــَط انـــَْبر َْنأ ِحــــــــــِضاوـــلا َنــــِم ُهـــَْنلؤ *حـــَبْذــَلنا ُهْنــــِم ٌدـــــَحَأ ْمِزلبـــُي ْمـــَل ،َرــــَخآ ٍطْبــــــِس يـــف امـــَْمو *تونَهَكــلا ِةَهــــِج ْنــــِم ٍءيَشـــِب ىــسوــم ُهْنـــَع ْمَْلَكَتــَي ْمـــَل يذــلا ِطْبـــــــِْسلا َنــــِم ،اذوهــي ٍبوصْنـــَم ُريــَغ ،ُرـــَخآ ٌنـــِهاــك َقَداصيكْلـــَم ِلاثـــِم ىلــع ُموقــَي ُهــَْنِإ ،ًاــحوــضُو َرـــْملؤا ُدــيزــَي َتـنَأ ْنَأ" ُدــَهْشَي ُهـَْنلؤ *لوزـَت لب ٍةايـــَح ِةَْوـُق َبـــــَسَح ْلـَب ،ٍةـَْيِدـــــَسَج ٍةَْيــــــــِصَو ِسوـماـن َبـــــَسَح .”قَداصيكْلَم ِةَبْتُر ىلع ِدَبَلؤا ىلإ ٌنهاك

ﻞﯿﺠﻧﻹا

سدﻘﻣﻟا نﺎﺑرﻘﻟا لوﺎﻧﺗ صوﺻﺧﺑ ﺔظﺣﻼﻣ

ﻲﻓ ﺔﻛرﺎﺷﻣﻟا نإ ﻻا ،ةدﺣاوﻟا ةدﯾﻘﻌﻟا ىوذﻟ ﮫﯾﻓ ﺔﻛرﺎﺷﻣﻟا ﺔﯾﻣوﻣﻋ ﻰﻧﻌﯾ نﺎﺑرﻘﻟا لوﺎﻧﺗﻟ ﺎﻧﻣوﮭﻔﻣ نإ مﮭﺳﻔﻧأ نورﺿﺣﯾ نﯾذﻟاو ﺔﯾﺳﻛذوﺛرﻻا سﺋﺎﻧﻛﻟا ءﺎﺿﻋأ ﻰﻠﻋ طﻘﻓ رﺻﺗﻘﻣ ﺎﻧھ سدﻘﻣﻟا نﺎﺑرﻘﻟا رﺳ زﺑﺧﻟا ﻰﻓ ﺔﻛرﺎﺷﻣﻠﻟ ﻊﯾﻣﺟﻟا وﻋدﻧ ﺎﻧﻧﺈﻓ ،لﺎﺣ لﻛ ﻰﻠﻋو) ﺔﺑﯾرﻗ ةرﺗﻓ ذﻧﻣ فارﺗﻋﻻاو موﺻﻟاو ةﻼﺻﻟﺎﺑ نأ تﺑﻏر اذإ. نھﺎﻛﻟا ﺔﻌﺟارﻣ ءﺎﺟر (.سادﻘﻟا مﯾﺳارﻣ ءﺎﮭﺗﻧإ دﻧﻋ عزوﯾ ىذﻟا سدﻘﻣﻟا ﺔﯾﺳﻛذوﺛرﻻا ﺔﺳﯾﻧﻛﻟا ﻰﻓ. اوﺿﻋ ﺢﺑﺻﺗ