FIVE CENTURIES OF THE GLOBAL JEWISH BOOK: HIGHLIGHTS OF WESTERN LIBRARIES’ JUDAICA COLLECTION
DAVID SCHLITT, JUDAICA PROJECT ARCHIVIST WESTERN WASHINGTON UNIVERSITY
FIVE CENTURIES OF THE GLOBAL JEWISH BOOK: HIGHLIGHTS OF WESTERN - - PowerPoint PPT Presentation
FIVE CENTURIES OF THE GLOBAL JEWISH BOOK: HIGHLIGHTS OF WESTERN LIBRARIES JUDAICA COLLECTION DAVID SCHLITT, JUDAICA PROJECT ARCHIVIST WESTERN WASHINGTON UNIVERSITY A PORTABLE HOMELAND The Koran calls Jews a people of the
DAVID SCHLITT, JUDAICA PROJECT ARCHIVIST WESTERN WASHINGTON UNIVERSITY
“The Koran calls Jews a ‘people of the book’, but this is an understatement. We are a people only because of the
the ‘portable homeland’ of the Jew.” “The key word of the twenty-first century is ‘globalisation’. For most, it is the newest of the new. For Jews it is the oldest of the old. Since the Babylonian exile twenty-six centuries ago, certainly since the Roman era two thousand years ago, Jews lived at great distances from one another, yet they were connected by a thousand gossamer strands of the spirit. They were the world’s first and, until recently, its only global people.” Heinrich Heine, Geständnisse (1854) Rabbi Jonathan Sacks
Oyfn pripetshik brent a fayerl, Un in shtub iz heys, Un der rebe lernt kleyne kinderlekh, Dem alef-beys. […] Az ir vet, kinder, dem goles shlepn, Oysgemutshet zayn, Zolt ir fun di oysyes koyekh shepn, Kukt in zey arayn! Illustration from Leipzig Machzor (ca. 1310) By the hearth a fire burns, in the house it’s warm / And the Rabbi teaches small children the Alef-Beys […] When you grow weary from shlepping the exile / Draw strength from the letters – look into them!
“To that end, and prior to these anti- Semitic incidents, the Libraries [have] been actively acquiring content related to Jewish and Holocaust Studies in order to support both the Ray Wolpow Institute for the Study of the Holocaust, Genocide, and Crimes against Humanity, and Jewish Studies coursework at Western.” (Western Libraries Responds to Antisemitism, Book Vandalism, April 3, 2018)
Transfer of over 3000 volumes from the Bancroft Library at UC Berkeley to WWU: 1. Edward S. Setchko Holocaust Collection: 40 boxes (approx. 1000 volumes) 2. Rare books in Judaica, 16th-20th century: 28 boxes 3. Magnes Museum collections (Rare books & Western Americana): 25 boxes
Venice Livorno Prague Kraków Lublin Amsterdam Żółkiew (Zhovkva) Nowy Dwór Lwów (Lemberg) Szkłów (Shklov) Korets Dubno Slavuta Ostróg Constantinople Safed Frankfurt am Main Liady Mohilev Jerusalem Kopys Berdichev Sudilkov Vienna Warsaw Vilnius (Wilno) Tarnopol Jozefów Zhitomir Posen (Poznań) Krotoszyn Czernowitz (Cernăuți) Munkács Pressburg (Bratislava) Bardejov Odessa Saint Petersburg Kiev Tel Aviv Berlin New York Piotrków Budapest Będzin Melbourne Mexico City Minsk Salonica (Thessaloniki) Calcutta (Kolkata) Fürth Leipzig Danzig (Gdansk) Sulzbach Koenigsberg Lyck Algiers San Francisco Shanghai Satu Mare London Offenbach Metz Baghdad Aleppo Djerba Buenos Aires Paris Tunis Irkutsk Havana…
1. Rosh Amana (Constantinople : Daṿid and Samuel ibn Naḥmias, 1505) 2. Venice, 16th Century 3. Sefer Elim (Amsterdam : Menassah b. Israel, 1629) 4. Amsterdam, 17th Century 5. Amarot Tehorot (Frankfurt-am-Main : Johannes Wust, 1698) 6. Russian Empire, 19th Century 7. Sefer Zivhe Tsedek (Baghdad : Sh. B. Hutsin, 1904)
“I have heard of the afflictions, bitterer than death, that have befallen our brethren in Germany, of the tyrannical laws, the compulsory baptism and the banishment, which are of daily occurrence. […] “Brothers and teachers, friends and acquaintances! I, Isaac Sarfati… I proclaim to you that Turkey is a land wherein nothing is lacking, and where, if you will, all shall yet be well with you… Here every man may dwell at peace under his
garments.” (Quoted in Jews of Islam, by Bernard Lewis)
Constantinople : David and Samuel ibn Nachmias, 1505
“The main Jewish printing center in the world.” (YIVO Encyclopedia, “Printing and Publishing before 1800”)
1. Halikhot Olam (Venice: Printed by Cornelius Adelkind for Giovanni Farri & Brothers, 1544) [not pictured] 2. Avodat ha-Levi, Solomon ben Eliezer ha-Levi (Venice : Marco Antonio Giustiniani, 1545) 3. Le-khol Hefets, Eliezer Mili, ed. (Venice : Daniel ben Cornelius Adelkind, 1552)
Marco Antonio Giustiniani (Venice, 1545-1552)
Lublin, 1574 Prague, 1570
Lublin: Kalonymous ben Mordecai Jaffe, 1574 Prague: Mordecai ben Gershom Katz, 1570 Venice: Giustiniani, 1545
Amsterdam : Manasseh ben Israel, 1629
Amsterdam: Manasseh ben Israel, 1629
(POLIN Museum of the History of Polish Jews)
(The Hebrew Book, Posner & Ta-Shema, eds.)
Zayit Ra’anan, Solomon de Oliveyra (Amsterdam : David de Castro Tartas, 1683)
Solomon de Oliveyra (d. 1708): Zayit ra’anan (Amsterdam : David de Castro Tartas, 1683) Sharsherot Gavlut - Rhyming roots. (Amsterdam : David de Castro Tartas, 1665) Igeret – Ayelet Ahavim - Morals in verse and
1665)
Samuel Proops (Amsterdam, 1704-1734)
“Be’otiot Amsterdam”
Frankfurt-am-Main : Johannes Wust, 1698
Frankfurt-am-Main : Johannes Wust, 1698
CPSCRM: “Cum privilegio Sacrae Caesaris Maiestatis” (Used in the area within the jurisdiction of the Holy Roman Emperor).
1. ROMM (Vilna, 1799-1910) 2. SHAPIRA (Slavuta, 1791- 1835; Zhitomir, 1847-1862)
Shulhan Arukh (Ślaṿuta: M. Shapira, 1826-27) Babylonian Talmud (Vilna: Widow & Brothers Romm, 1880-86) [Image courtesy Kestenbaum & Co.]
Portrait of Dvoyre Romm. Vilna, c.1900 (YIVO Digital Archive on Jewish Life in Poland) Mahzor le-Rosh ha-Shana (Lemberg: Pessel Balaban, 1889)
Baghdad : Shlomo Bekhor Hutsin, 1904
Sefer Yosifon (Calcutta : Eleazar ben Aaron Saadiah Iraqi ha-Cohen, 1841-1842).