Radical change means change that creates new ways
- f living in common. It is change that establishes
conditions for the freedom to imagine and choose a meaningful life, especially (though not only) for those whose options are shrunk because of inequalities in society. Radical change is the seedbed for systems - habitual ways of doing things - to evolve so that fairness, dignity, respect and
- pportunity become integral to the normal practices
- f things like raising families, making money,
implementing laws and policies, teaching children. This theory of radical social change rises up from the deep, from the invisible. ‘What is essential is invisible to the eyes,’ St Exupury has written. ‘Spiritual awareness’ is the phrase we use to convey certain beliefs about the essence of life. Let me articulate here some of these beliefs, which have been shaped by truths or insights contained within a number of religious and wisdom traditions. They have been influenced by changing practices and norms in society, as well as our own experiences of
- life. They are stated in a generic way so as to infer
that there is no obligation to belong to one or any religious tradition in order to hold a spiritual view of life. Spiritual awareness means a belief that the essence of life is imbued with a substance or energy that is shared between life forms. It is a belief in the interdependence between humans and between humans and the world of nature. It is a way of experiencing a fundamental relatedness between self,
- thers and the natural world. It is an assumption that
relationality is a given, not a choice. What our choices involve is to support or to block the cycle of human development and natural sustainability. Spiritual awareness, then, is a way of understanding and experiencing the world in a relational fashion as distinct from an individualistic or atomistic one. For some people, this includes an openness to connect with a divine dimension of life, for example a sense
- f the life force coming from something other than
the human or the natural world, or an ongoing experience of connection between oneself and spirit being(s). For others, its focus centres more on the search for a meaningful life - for a sense of purpose that includes as well as moves beyond one’s own individual and family concerns. Deepening one’s spiritual awareness happens through activities intended to expand an understanding and experience
- f
the interconnectedness of all that is. These may be political actions of solidarity between people of different classes, genders, ethnicities and other personal or social characteristics. They may be times dedicated to individual or group meditation. They may be quiet days. They may be public celebrations of individual and collective achievement. The list goes on. They are varied activities, engaged in regularly, with knowledge that they are integral to directing, motivating and sustaining radical social change.
Dr Katherine Zappone is an independent research consultant. This is an extract from her keynote address given at the Hidden Connections Conference
REACHING OUT A Semin ar to Explor e Perspectives on Ou tr each in Commu n ity Edu cation Febr u ar y 22n d, Sou th Cou r t Hotel, Limer ick Keynote Speaker: Dr V eronica McGivney, principal research
- fficer, with the UK, National Institute for Adult Continuing
Education and author of many books and articles on adult learning including: Recover in g Ou tr each, con cepts, issu es an d practices, 2000, an d Men ear n , women lear n : br idgin g the gen der divide in edu cation an d train in g, 2004. Participation in organised lifelong learning is still largely determined by social and economic circumstances. Low income and less qualified adults continue to be under represented in education. The seminar will look at attracting under represented groups into learning through effective outreach strategies. It will showcase the learnings from a three-year pilot Outreach Initiative developed by the Presentation Centre in partnership with the Southill Community Services Board, Limerick. For f u r ther details con tact: An n e Coffey PBVM, 01 4927097
- r email in fo@pr esen tation .ie, web: www.pr esen tation .ie
Call for a fair er, mor e f lexible edu cation system
C E N T R E P O I N T
Newsletter of the Presentation Centre for Policy and Systemic Change
37- 39 T erenure Road West, Dublin 6W. T el: 01 492 7097 Fax: 01 492 6423 Web: www.presentation.ie Email: info@presentation.ie
No 3 Spring 2005
“We were delighted with the response from seminar participants. A typical comment was; ‘Congratulations on creating an opportunity to “share the wealth of ideas and experience”. In seeking to promote education for social transformation, we are conscious of the wealth that is out there in the form of individual and
- rganisational good practice,” said Ann Marie Quinn,
seminar organiser. “The challenge for the future is to ensure that the many strands are drawn together in a cohesive way. We believe a strategy for doing this is to forge and strengthen the connections between all of us who share the belief that education can be and should be for the kind of social transformation that will create a better world for all,” said Ann Marie Quinn. “Our education system needs to be more flexible and designed in such a way as to accommodate the diverse needs and capacities of every learner”, said Dr Katherine Zappone. As a keynote speaker, at the seminar Discovering the Hidden Connections for Learning, held in the National College of Ireland, she
- utlined a new vision of education as a living system.
“It needs to be attentive to the wider community and build solidarity between all of the education partners”, said Dr Zappone, a research consultant, a member of the Human Rights Commission and co-founder
- f An Cosán, a community education centre in West Tallaght.
“Education is a living system if it: supports common ways of learning; accommodates diverse capacities, cultures, learning paths and achievement outcomes; enables communal solidarity or ‘sticking together’; reduces inequalities of resources between social groups and geographical communities; so that every person’s powers are released, directed and enlarged”, said Dr Zappone. However, she warned that unless there is change in the wider social and economic systems so that the basic needs of people are met and that resources are distributed more fairly throughout the country, re- designing the education system or developing new pedagogies will not bring about the substantial change required for every child, young person or adult to have an equal chance to achieve. Education as a living system is directed towards radical social
- change. “By radical we mean change that creates new ways of
living in common. It is change that establishes conditions for the freedom to imagine and choose a meaningful life especially (though not only) for those whose options are shrunk because of inequalities in society”, said Dr Zappone. The seminar was attended by 130 educators, practitioners and policy makers. The conference was organised by the Presentation Centre for Policy and Systemic Change.
Pa ge 10
Tsu n ami Disaster
Pr esen tation Sisters Help Victims in Tamil Nadu See Special Repor t In side
Spir itu ality an d Radical Social Chan ge
By Kather in e Zappon e
Discover in g the hidden con n ection s for lear n in g. Chr is McCar thy, Car mel Magin n , Mar y Keogh, Eileen O’Con n ell & Deirdr e Bu tler Pr esen tation girls War r en mou n t, r eceive award for ‘Challen ge to Chan ge’ Hu man Rights In itiative
- Dr. Kather in e Zappon e with David Rose, Pr esen tation Cen tr e’s Dir ector
at the Hidden Con n ection s Con fer en ce