SLIDE 1 And when He had said this, He breathed
- n them, and said to them, “Receive the
Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” John 20:22-23
SLIDE 2
The Last Words of Christ
SLIDE 3
The Last Words of Christ
“Father, forgive them, for they do not know what they do” - Luke 23:34
SLIDE 4
The Last Words of Christ
“Father, forgive them, for they do not know what they do” - Luke 23:34 “Woman, behold your son!” - John 19:26
SLIDE 5
The Last Words of Christ
“Father, forgive them, for they do not know what they do” - Luke 23:34 “Woman, behold your son!” - John 19:26 “Today you will be with Me in Paradise” - Luke 23:43
SLIDE 6
The Last Words of Christ
“Father, forgive them, for they do not know what they do” - Luke 23:34 “Woman, behold your son!” - John 19:26 “Today you will be with Me in Paradise” - Luke 23:43 “I thirst!” - John 19:28
SLIDE 7
The Last Words of Christ
“Father, forgive them, for they do not know what they do” - Luke 23:34 “Woman, behold your son!” - John 19:26 “Today you will be with Me in Paradise” - Luke 23:43 “I thirst!” - John 19:28 “My God, My God, why have You forsaken Me?” Mark 15:34; Matt. 27:46
SLIDE 8
The Last Words of Christ
“Father, into Your hands I commit My spirit” Luke 23:46
SLIDE 9
The Last Words of Christ
“Father, into Your hands I commit My spirit” Luke 23:46 “It is finished!” - John 19:30
SLIDE 10
The Last Words of Christ
SLIDE 11
The Last Words of Christ
“Peace be with you” - 20:19–21
SLIDE 12
The Last Words of Christ
“Peace be with you” - 20:19–21 “As the Father has sent me, I also send you” - 20:21
SLIDE 13
The Last Words of Christ
“Peace be with you” - 20:19–21 “As the Father has sent me, I also send you” - 20:21 “Receive the Holy Spirit” - 20:22
SLIDE 14
The Last Words of Christ
“Peace be with you” - 20:19–21 “As the Father has sent me, I also send you” - 20:21 “Receive the Holy Spirit” - 20:22 “Do not be unbelieving, but believing” - 20:27
SLIDE 15
The Last Words of Christ
“Peace be with you” - 20:19–21 “As the Father has sent me, I also send you” - 20:21 “Receive the Holy Spirit” - 20:22 “Do not be unbelieving, but believing” - 20:27 “Blessed are those who have not seen and yet have believed” - 20:29
SLIDE 16
The Last Words of Christ
“Feed my (lambs) sheep” - 21:15–17
SLIDE 17
The Last Words of Christ
“Feed my (lambs) sheep” - 21:15–17 “You follow me” - 21:19
SLIDE 18
The First Day of a New Life
SLIDE 19
The First Day of a New Life
John 20:1-18
SLIDE 20
The Same Day at Evening
SLIDE 21
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 22
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 23
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 24
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 25
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 26
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 27
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 28
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 29
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 30
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 31
The Same Day at Evening
Then, the same day at evening, being the first day of the week, when the doors were shut (closed, locked) where the disciples were assembled, (why) for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace (eirḗnē) be with you.” John 20:19
SLIDE 32
The Same Day at Evening
“Peace (eirḗnē) be with you.”
SLIDE 33
The Same Day at Evening
“Peace (eirḗnē) be with you.” Peace (eirḗnē) is defined as “the opposite of war and dissension; among individuals, harmony; metaphorically it refers to a peace of mind, tranquility, rest, all arising from reconciliation with God and a sense of a divine favor.”
SLIDE 34
The Same Day at Evening
“Peace (eirḗnē) be with you.” Peace (eirḗnē) is defined as “the opposite of war and dissension; among individuals, harmony; metaphorically it refers to a peace of mind, tranquility, rest, all arising from reconciliation with God and a sense of a divine favor.” This is not a common Jewish greeting.
SLIDE 35
The Same Day at Evening
“Peace (eirḗnē) be with you.” “Peace (eirḗnē) I leave with you, My peace (eirḗnē) I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27
SLIDE 36
The Same Day at Evening
“Peace (eirḗnē) be with you.” “Peace (eirḗnē) I leave with you, My peace (eirḗnē) I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27
SLIDE 37
The Same Day at Evening
“Peace (eirḗnē) be with you.” “Peace (eirḗnē) I leave with you, My peace (eirḗnē) I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27
SLIDE 38
The Same Day at Evening
“Peace (eirḗnē) be with you.” “These things I have spoken to you, that in Me you may have peace (eirḗnē). In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33
SLIDE 39
The Same Day at Evening
“Peace (eirḗnē) be with you.” “These things I have spoken to you, that in Me you may have peace (eirḗnē). In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33
SLIDE 40
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 41
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 42
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 43
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 44
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 45
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 46
The Same Day at Evening
“Peace (eirḗnē) be with you.” Then the churches throughout all Judea, Galilee, and Samaria had peace (eirḗnē) and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. Acts 9:31
SLIDE 47
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 48
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 49
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 50
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 51
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 52
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 53
The Same Day at Evening
“Peace (eirḗnē) be with you.” Therefore, having been justified by faith, we have peace (eirḗnē) with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Romans 5:1-2
SLIDE 54 The Same Day at Evening
“Peace (eirḗnē) be with you.” But now in Christ Jesus you who once were far off (Gentiles) have been brought near by the blood of
- Christ. (how) For He Himself is our peace (eirḗnē),
who has made both one, and has broken down the middle wall of separation (between man and God, Jew and Gentile), Ephesians 2:13-14
SLIDE 55 The Same Day at Evening
“Peace (eirḗnē) be with you.” But now in Christ Jesus you who once were far off (Gentiles) have been brought near by the blood of
- Christ. (how) For He Himself is our peace (eirḗnē),
who has made both one, and has broken down the middle wall of separation (between man and God, Jew and Gentile), Ephesians 2:13-14
SLIDE 56 The Same Day at Evening
“Peace (eirḗnē) be with you.” But now in Christ Jesus you who once were far off (Gentiles) have been brought near by the blood of
- Christ. (how) For He Himself is our peace (eirḗnē),
who has made both one, and has broken down the middle wall of separation (between man and God, Jew and Gentile), Ephesians 2:13-14
SLIDE 57
The Same Day at Evening
“Peace (eirḗnē) be with you.” having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances (separating God from man and Jew from Gentile), so as to create (how) in Himself one new man (church) from the two, thus making peace (eirḗnē), Ephesians 2:15
SLIDE 58
The Same Day at Evening
“Peace (eirḗnē) be with you.” having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances (separating God from man and Jew from Gentile), so as to create (how) in Himself one new man (church) from the two, thus making peace (eirḗnē), Ephesians 2:15
SLIDE 59
The Same Day at Evening
“Peace (eirḗnē) be with you.” having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances (separating God from man and Jew from Gentile), so as to create (how) in Himself one new man (church) from the two, thus making peace (eirḗnē), Ephesians 2:15
SLIDE 60
The Same Day at Evening
“Peace (eirḗnē) be with you.” having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances (separating God from man and Jew from Gentile), so as to create (how) in Himself one new man (church) from the two, thus making peace (eirḗnē), Ephesians 2:15
SLIDE 61
The Same Day at Evening
“Peace (eirḗnē) be with you.” having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances (separating God from man and Jew from Gentile), so as to create (how) in Himself one new man (church) from the two, thus making peace (eirḗnē), Ephesians 2:15
SLIDE 62
The Same Day at Evening
“Peace (eirḗnē) be with you.” and that He might reconcile them both (Jew and Gentile) to God in one body (church) through the cross, thereby putting to death the enmity. Ephesians 2:16
SLIDE 63
The Same Day at Evening
“Peace (eirḗnē) be with you.” And He came and preached (what) peace (eirḗnē) to you who were afar off (Gentile) and to those who were near (Jew). For through Him we both have access by one Spirit to the Father. Ephesians 2:17-18
SLIDE 64
The Same Day at Evening
“Peace (eirḗnē) be with you.” And He came and preached (what) peace (eirḗnē) to you who were afar off (Gentile) and to those who were near (Jew). For through Him we both have access by one Spirit to the Father. Ephesians 2:17-18
SLIDE 65
The Same Day at Evening
“Peace (eirḗnē) be with you.” And He came and preached (what) peace (eirḗnē) to you who were afar off (Gentile) and to those who were near (Jew). For through Him we both have access by one Spirit to the Father. Ephesians 2:17-18
SLIDE 66
The Same Day at Evening
“Peace (eirḗnē) be with you.”
SLIDE 67
The Same Day at Evening
“Peace (eirḗnē) be with you.” Christ not only offers us peace with God.
SLIDE 68
The Same Day at Evening
“Peace (eirḗnē) be with you.” Christ not only offers us peace with God.
SLIDE 69
The Same Day at Evening
“Peace (eirḗnē) be with you.” Christ not only offers us peace with God. But He also offers the peace of God.
SLIDE 70
The Same Day at Evening
“Peace (eirḗnē) be with you.” Christ not only offers us peace with God. But He also offers the peace of God.
SLIDE 71 The Same Day at Evening
“Peace (eirḗnē) be with you.” Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace (eirḗnē)
- f God, which surpasses all understanding, will
guard your hearts and minds through Christ Jesus. Philippians 4:6-7
SLIDE 72 The Same Day at Evening
“Peace (eirḗnē) be with you.” Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace (eirḗnē)
- f God, which surpasses all understanding, will
guard your hearts and minds through Christ Jesus. Philippians 4:6-7
SLIDE 73 The Same Day at Evening
“Peace (eirḗnē) be with you.” Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace (eirḗnē)
- f God, which surpasses all understanding, will
guard your hearts and minds through Christ Jesus. Philippians 4:6-7
SLIDE 74
The Same Day at Evening
“Peace (eirḗnē) be with you.”
SLIDE 75
The Same Day at Evening
“Peace (eirḗnē) be with you.” What keeps us from experiencing His peace?
SLIDE 76
The Same Day at Evening
“Peace (eirḗnē) be with you.” What keeps us from experiencing His peace? A faulty view of who we are in Christ.
SLIDE 77
The Same Day at Evening
“Peace (eirḗnē) be with you.” What keeps us from experiencing His peace? A faulty view of who we are in Christ. And not understanding that we are complete in Him.
SLIDE 78
The Same Day at Evening
“Peace (eirḗnē) be with you.” For in Him (Christ) dwells all the fullness of the Godhead bodily; and you are complete (how) in Him, who is the head of all principality and power. Colossians 2:9-10
SLIDE 79
The Same Day at Evening
“Peace (eirḗnē) be with you.” For in Him (Christ) dwells all the fullness of the Godhead bodily; and you are complete (how) in Him, who is the head of all principality and power. Colossians 2:9-10
SLIDE 80
The Same Day at Evening
“Peace (eirḗnē) be with you.” For in Him (Christ) dwells all the fullness of the Godhead bodily; and you are complete (how) in Him, who is the head of all principality and power. Colossians 2:9-10
SLIDE 81
The Same Day at Evening
“Peace (eirḗnē) be with you.” For in Him (Christ) dwells all the fullness of the Godhead bodily; and you are complete (how) in Him, who is the head of all principality and power. Colossians 2:9-10 Do you know who you are in Christ?
SLIDE 82
The Same Day at Evening
SLIDE 83
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 84
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 85
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 86
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 87
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 88
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 89
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20
SLIDE 90
The Same Day at Evening
When He had said this, He showed (to point out, to cause to see) them His hands and His side. Then (after He showed them His hands and side) the disciples were glad (to rejoice exceedingly) when they saw the Lord. John 20:20 Jesus now repeats what He had told them earlier.
SLIDE 91
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21
SLIDE 92
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21
SLIDE 93
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21
SLIDE 94
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21
SLIDE 95
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21
SLIDE 96
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21
SLIDE 97
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21 This is John’s version of the great commission.
SLIDE 98
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21 This is John’s version of the great commission. Occurs five times in the New Testament.
SLIDE 99
The Same Day at Evening
So Jesus said to them again, “Peace (eirḗnē) to you! As the Father has sent Me, I also send you.” John 20:21 This is John’s version of the great commission. Occurs five times in the New Testament. Once at the end of each gospel account and once at the beginning of the book of Acts.
SLIDE 100
The Same Day at Evening
Matthew emphasizes the authority of the Lord.
SLIDE 101
The Same Day at Evening
Matthew emphasizes the authority of the Lord.
SLIDE 102
The Same Day at Evening
Matthew emphasizes the authority of the Lord. And Jesus came and spoke to them, saying, “All authority (exousía) has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” Matthew 28:18-19
SLIDE 103
The Same Day at Evening
Matthew emphasizes the authority of the Lord. And Jesus came and spoke to them, saying, “All authority (exousía) has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” Matthew 28:18-19
SLIDE 104
The Same Day at Evening
Matthew emphasizes the authority of the Lord. And Jesus came and spoke to them, saying, “All authority (exousía) has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” Matthew 28:18-19
SLIDE 105
The Same Day at Evening
Matthew emphasizes the authority of the Lord. “teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:20
SLIDE 106
The Same Day at Evening
In Mark the emphasis is on the final judgment.
SLIDE 107
The Same Day at Evening
In Mark the emphasis is on the final judgment.
SLIDE 108
The Same Day at Evening
In Mark the emphasis is on the final judgment. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.” Mark 16:15-16
SLIDE 109
The Same Day at Evening
In Mark the emphasis is on the final judgment. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.” Mark 16:15-16
SLIDE 110
The Same Day at Evening
In Mark the emphasis is on the final judgment. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.” Mark 16:15-16
SLIDE 111 The Same Day at Evening
Luke presents the commission as the fulfillment
SLIDE 112 The Same Day at Evening
Luke presents the commission as the fulfillment
Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.” Luke 24:46-47
SLIDE 113 The Same Day at Evening
Luke presents the commission as the fulfillment
Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.” Luke 24:46-47
SLIDE 114 The Same Day at Evening
Luke presents the commission as the fulfillment
Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.” Luke 24:46-47
SLIDE 115
The Same Day at Evening
Acts presents a program for world evangelism.
SLIDE 116
The Same Day at Evening
Acts presents a program for world evangelism.
SLIDE 117
The Same Day at Evening
Acts presents a program for world evangelism. “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8
SLIDE 118
The Same Day at Evening
Acts presents a program for world evangelism. “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8
SLIDE 119
The Same Day at Evening
Acts presents a program for world evangelism. “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8
SLIDE 120
The Same Day at Evening
Acts presents a program for world evangelism. “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:8
SLIDE 121 The Same Day at Evening
“We learn then that the Church’s very first need, before it can begin to engage in evangelism, is an experience and an assurance of Christ’s peace— peace of conscience through his death that banishes sin, peace of mind through his resurrection that banishes doubt. Once we are glad that we have seen the Lord, and once we have clearly recognized him as
- ur crucified and risen Savior, then nothing and no
- ne will be able to silence us.”
John Stott
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Our Pattern of Evangelism
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Our Pattern of Evangelism “As the Father has sent Me, I also send you.” John 20:21
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Our Pattern of Evangelism “As the Father has sent Me, I also send you.” John 20:21
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Our Pattern of Evangelism “As the Father has sent Me, I also send you.” John 20:21
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Our Pattern of Evangelism “As the Father has sent Me, I also send you.” John 20:21 “As” and “Also”
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Our Pattern of Evangelism “As the Father has sent Me, I also send you.” John 20:21 “As” and “Also” What does this mean for us today?
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“I personally believe that our failure to obey the implications of this command is the greatest weakness of evangelical Christians in the field of evangelism today. We do not identify. We believe so strongly (and rightly) in proclamation, that we tend to proclaim our message from a distance. We sometimes appear like people who shout advice to drowning men from the safety of the seashore. We do not dive in to rescue them.”
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“We are afraid of getting wet, and indeed of greater perils than this. But Jesus Christ did not broadcast salvation from the sky. He visited us in great humility. We cannot give up preaching, for proclamation is of the essence of salvation. Yet true evangelism, evangelism that is modeled on the ministry of Jesus, is not proclamation without identification any more than it is identification without proclamation. Evangelism involves both together.”
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21 How does this fit in with what happened in Acts 2?
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21 How does this fit in with what happened in Acts 2? What was the purpose of this at this time?
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And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit.” John 20:21 How does this fit in with what happened in Acts 2? What was the purpose of this at this time? What aspect of the Holy Spirit did Jesus know they needed at this time?
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The most troubling verse in this entire exchange.
SLIDE 140 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 141 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 142 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 143 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 144 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 145 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 146 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 147 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 148 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
SLIDE 149 The Same Day at Evening
The most troubling verse in this entire exchange. “If (condition) you forgive the sins of any, they (result) are forgiven them; if (condition) you retain (to hold, to get possession of, to have power over) the sins of any, they (result) are retained (to hold, to get possession
John 20:23
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What does this verse mean?
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What does this verse mean? What could it not possibly mean?
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What does this verse mean? What could it not possibly mean? The interpretation of this verse is where the Catholic church gets it’s support for the confessional and their belief that a human (priest) has power to forgive sins.
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Some Scriptural Facts
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Some Scriptural Facts One, It is a teaching of Scripture, reiterated on many
- ccasions, that there is none who can forgive
sins but God only.
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Some Scriptural Facts Two, There is no instance in any of the New Testament books of any apostle taking on himself the authority to absolve or pardon anyone for their sins.
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Some Scriptural Facts Three, It is a fatal defect in the Roman view of the priesthood that believers other than the apostles were present
- n this occasion and that the authority here given,
whatever it may be, must therefore have been given to them as well as to the apostles, and therefore to Christians generally.
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So they (two men on the way to Emmaus) rose up that very hour and returned to Jerusalem, and found the eleven and (who) those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they (two men on the way to Emmaus) told about the things that had happened on the road, and how He was known to them (the two men) in the breaking of bread. Luke 24:33-34
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So they (two men on the way to Emmaus) rose up that very hour and returned to Jerusalem, and found the eleven and (who) those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they (two men on the way to Emmaus) told about the things that had happened on the road, and how He was known to them (the two men) in the breaking of bread. Luke 24:33-34
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So they (two men on the way to Emmaus) rose up that very hour and returned to Jerusalem, and found the eleven and (who) those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they (two men on the way to Emmaus) told about the things that had happened on the road, and how He was known to them (the two men) in the breaking of bread. Luke 24:33-34
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So they (two men on the way to Emmaus) rose up that very hour and returned to Jerusalem, and found the eleven and (who) those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they (two men on the way to Emmaus) told about the things that had happened on the road, and how He was known to them (the two men) in the breaking of bread. Luke 24:33-34
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So they (two men on the way to Emmaus) rose up that very hour and returned to Jerusalem, and found the eleven and (who) those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they (two men on the way to Emmaus) told about the things that had happened on the road, and how He was known to them (the two men) in the breaking of bread. Luke 24:33-34
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So they (two men on the way to Emmaus) rose up that very hour and returned to Jerusalem, and found the eleven and (who) those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they (two men on the way to Emmaus) told about the things that had happened on the road, and how He was known to them (the two men) in the breaking of bread. Luke 24:33-34
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How many people are currently with them?
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How many people are currently with them? The apostles (called the eleven).
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How many people are currently with them? The apostles (called the eleven). The two men who were on the way to Emmaus.
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How many people are currently with them? The apostles (called the eleven). The two men who were on the way to Emmaus. And a undefined number simply called “and those who were with them (the eleven).”
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How many people are currently with them? The apostles (called the eleven). The two men who were on the way to Emmaus. And a undefined number simply called “and those who were with them (the eleven).” Watch what happens next.
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36 The eleven
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36 The eleven The two men giving the report
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Now (when) as they (the two men giving the report) said these things, (at that time) Jesus Himself stood in the midst of them (all), and said to them, “Peace to you.” Luke 24:36 The eleven The two men giving the report And an undetermined group of “others”
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Some Scriptural Facts Four, According to the texts, the verbs “are remitted (forgiven)” and “are retained” are in the perfect tense, which suggests, that the forgiveness involved is something which has already been determined in heaven and is now merely proclaimed on earth.
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Some Scriptural Facts Five, The Greek words for “whosoever” or “any” and “them” (which refers back to the first use of “whosoever” or “any”) are plural. In other words, it is the sins, not of whatever person (singular), but of whatever persons (plural) about which this verse is speaking.
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“Jesus is not speaking of individuals, but of classes. He is saying that the Spirit-filled church has authority to declare which are the sins that are forgiven and which are the sins that are retained. This accords with Rabbinical teaching which spoke of certain sins as ‘bound’ and others as ’loosed.’ This referred to classes, not to individuals, and this is surely what Jesus is saying also.” Leon Morris
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What does it mean?
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What does it mean? “That which the Scriptures affirm, Christians can dogmatically and unhesitatingly affirm; that which the Scriptures denounce, Christians can authoritatively and unapologetically denounce.” John MacArthur
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