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427–347

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469–399

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Long, A. A. & Sedley, D. N. (1987). The Hellenistic Philosophers (p. 4). Cambridge: Cambridge University Press. http://commons.wikimedia.org/wiki/File:Athens_Plato_Academy_Archaeological_Site_Entry.jpg

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http://commons.wikimedia.org/wiki/File:Athens_Plato_Academy_Archaeological_Site_4.jpg http://commons.wikimedia.org/wiki/File:Athens_Plato_Academy_Archaeological_Site_2.jpg

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http://commons.wikimedia.org/wiki/File:Plato_Academy_MAN_Napoli_Inv124545.jpg

387BC … 527AC —————— 914

http://commons.wikimedia.org/wiki/File:Papyrus_of_Plato_Phaedrus.jpg

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h t t p : / / w w w . u n i

  • k
  • e

l n . d e / p h i l

  • f

a k / i f a / N R W a k a d e m i e / p a p y r

  • l
  • g

i e / K a r t e / V _ 2 5 . h t m l http://bodley30.bodley.ox.ac.uk:8180/luna/servlet/view/all/what/MS.+E.+D.+Clarke+39

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SLIDE 7

http://bodley30.bodley.ox.ac.uk:8180/luna/servlet/view/all/what/MS.+E.+D.+Clarke+39

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platonisoperaqua01plat.djvu

For Plato this detachment and use of dialogue is not a point of style, but an issue of epistemology: despite various changes of position on the issue of knowledge, he remains convinced throughout that anything taken on trust, second-hand, either from

  • thers or from books, can never amount to a

worthwhile cognitive state; knowledge must be achieved by effort from the person concerned. Plato tries to stimulate thought rather than to hand over doctrines.

!

Annas, J. (1996). Plato. In S. Hornblower and A. Spawforth (eds.) Oxford Classical Dictionary (pp. 1190–3). Oxford: Oxford University Press.

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Bodleian MS. Ashmole 304, fol. 031v! http://bodley30.bodley.ox.ac.uk:8180/luna/servlet/detail/ODLodl~1~1~31295~121843:The-Prognostics-

peter.wyss@conted.ox.ac.uk

!

http://open.conted.ox.ac.uk/series/platos-theaetetus