li! mohe lge vndvana niko, lge vndvana niko sakhi re mohe lge - - PowerPoint PPT Presentation

li mohe l ge v nd vana niko l ge v nd vana niko sakhi re
SMART_READER_LITE
LIVE PREVIEW

li! mohe lge vndvana niko, lge vndvana niko sakhi re mohe lge - - PowerPoint PPT Presentation

li! mohe lge vndvana niko, lge vndvana niko sakhi re mohe lge vndvana niko O friend! How Vrndavana enthralls me! 1) ghara ghara tulasi, thkura seva, darana govindaji ko In every home there is seva of tulasi and darana


slide-1
SLIDE 1

äli! mohe läge våndävana niko, läge våndävana niko sakhi re mohe läge våndävana niko

O friend! How Vrndavana enthralls me!

1) ghara ghara tulasi, thäkura seva, darçana govindaji ko

In every home there is seva of tulasi and darçana of the Deity of Govindaji

2) nirmala nira bahata yamunä ko, bhojana dudha dahi ko

Where the pure waters of the Yamunä flow, we partake of spiritual food.

3) ratna simhäsana äpa viräje, mukuta dharyo tuläsi ko

Where you (Krsna) sit on a jewelled throne, with tuläsi in your crown.

4) kunjana kunjana phirata rädhikä, çabda sunata murali ko,

Where Rädha roams from grove to grove, having heard the sound of Your flute.

5) Mirä ke prabhu giridhara-nägara, bhajana vinä nara phiko

The hero Giridhäri is the master of Mirä, who says that without bhakti life is worthless.

slide-2
SLIDE 2

A complete course in

YOGA PSYCHOLOGY

slide-3
SLIDE 3

Day 1 - What is YOGA? Why is it necessary? Day 2 - The prana of YOGA: Yama and Niyama. Day 4 - Behavioural + Cognitive Psychology based on SATTVA RAJAS TAMAS Day 3 - Know your body, know the universe. Samkhya - the foundation of YOGA. Day 5 - Four types of samprajnata samadhi + YOGA SIDDHIS 18 mystic powers. Day 6 - Asamprajnata samadhi and beyond.

slide-4
SLIDE 4

samatvam yoga ucyate “Yoga is equilibrium of mind.”

Bhagavad Gita 2.48

2) yogas citta vrtti nirodhah “Yoga is the complete restraint of fluctuations in the mind.”

Patanjali’s Yoga Sutras

YOGA : the definitions

slide-5
SLIDE 5

Three Energetic Transformations of Nature

Tension

RAJAS

Peace

SATTVA

Inertia

TAMAS (GUNA)

slide-6
SLIDE 6

asamprajnata samadhi samprajnata samadhi Ksipta - wandering Mudha - dull Viksipta - distracted Ekagra - one-pointed Niruddha - restrained RAJAS TAMAS SATTVA/RAJAS SATTVA NIRGUNA

slide-7
SLIDE 7

asamprajnata samadhi samprajnata samadhi Ekagra - one-pointed Niruddha - restrained SATTVA NIRGUNA

YOGA

slide-8
SLIDE 8
slide-9
SLIDE 9

the weather within

viparyaya - invalid perception pramana - valid perception smrti - memory kalpana - imagination svapna - sleep *vedanta samsaya* - doubt* FIVE VRTTIS

slide-10
SLIDE 10

Invalid perception - five causes of suffering 1) avidya - impermanent-impure-painful-not self permanent-pure-painless-self 2) asmita - power of seeing seer 3) raga - attraction 4) dvesa - aversion 5) abhinnivesa - will to live

the weather within

slide-11
SLIDE 11

Invalid perception 1) avidya 2) asmita 3) raga 4) dvesa 5) abhinnivesa

Karma reward seeking activity

BIRTH LIFESPAN DESTINY

The RELEVANCE of YOGA

slide-12
SLIDE 12

Astanga Yoga 1) yama - five restraints 2) niyam - five observances 3) asana - posture 4) pranayama - breath control 5) pratyahara - sensory withdrawal 6) dharana - concentration 7) dhyana - meditation 8) samadhi - trance

slide-13
SLIDE 13

Astanga Yoga 1) yama - five restraints ahimsa - nonviolence satya - truthfulness asteya - non-stealing brahmacarya - celibacy aparigraha - non-acceptance

slide-14
SLIDE 14

Astanga Yoga 2) niyam - five observances sauca - cleanliness santosa - contentment tapah - austerity svadhyaya - vedic study isvara-pranidhana - making God the motive

slide-15
SLIDE 15

Day 3 - Know your body, Know the universe. Samkhya - the foundation of YOGA.

slide-16
SLIDE 16

PURUSA - PRAKRTI male female SANKHYA

slide-17
SLIDE 17

Time equilibrium fluctuation fluctuation sattva rajas tamas

citta manas buddhi jnana-indriya karma-indriya s p a c e air fire water earth ahankara

PRAKRTI

mudha ksipta viksipta ekagrata nirodha kriya-sakti - sutra tattva

slide-18
SLIDE 18

Astanga Yoga 2) niyam - five observances sauca - cleanliness santosa - contentment tapah - austerity svadhyaya - vedic study isvara-pranidhana - making God the motive

slide-19
SLIDE 19

SVADHYAYA - vedic study svadhaya ista-devata samprayogah (2.44) By study comes meeting with ones worshipful deity.

slide-20
SLIDE 20
slide-21
SLIDE 21
slide-22
SLIDE 22
slide-23
SLIDE 23

sattva tamas rajas

high frequency low frequency medium frequency

slide-24
SLIDE 24

sattva tamas rajas

high frequency low frequency medium frequency

slide-25
SLIDE 25

sattva tamas rajas

high frequency low frequency medium frequency

slide-26
SLIDE 26

sattva tamas rajas

high frequency low frequency medium frequency

slide-27
SLIDE 27
slide-28
SLIDE 28
slide-29
SLIDE 29
slide-30
SLIDE 30

mahat

tamas ahankara material ego sattva citta (the screen) rajas sutra

  • riginal prana

(kriya sakti) sattva manas - mind (jnana-sakti)

ahankara

rajas buddhi - intelligence 10 senses tamas physical elements (dravya sakti) hearing touch sight taste smell speech grasping mobility reproduction evacuation sound movement form flavor fragrance space air fire water earth

slide-31
SLIDE 31

Day 4 - Behavioural + Cognitive Psychology based on SATTVA RAJAS TAMAS

slide-32
SLIDE 32

hearing touch sight taste smell speech grasping mobility reproduction evacuation sound movement form flavor fragrance space air fire water earth citta (screen) sutra prana (kriya sakti) ahankara (material ego) manas (mind) buddhi (intelligence)

slide-33
SLIDE 33

Tamas Cognitive: depressed, intolerant, fear-stricken, without conscience, filled with false expectations. deluded, angry, stingy, hateful, Tamas Behavioural: lazy, uncontrollable addictions, frivolous, quarrelsome, dependent parasite, hypocritical, frivolous, quarrelsome, constantly complaining and lamenting, chronic fatigue violent, inclined to perversion,

slide-34
SLIDE 34

Rajas Cognitive: proud, considering oneself superior to others, fondness for hearing oneself praised,

  • verconfident,

inwardly anxious. materially ambitious, quick tempered, motivated by prestige, uncontrolled desires, dissatisfied even in gain and success, exceptionalism, Rajas Behavioural: intense endeavour, uncontrolled desires, addicted to sex, belligerent, prone to ridicule others, prone to advertise one's own prowess, justifying actions by one's strength, audacious in speech and action.

slide-35
SLIDE 35

Sattva Cognitive: humble, content, satisfied in any condition, controlled of mind tolerant, clarity of mind, discriminating, learns from the past, insightful of the future, embarrassed at improper action. Sattva Behavioural: equipoised, self-restrained, controlled of senses, generous, charitable, truthful, modest, free from frivolity, detached from sense indulgence, dutiful, simplicity in dealings, peaceful, compassionate to humans and animals, consistent in word and deed.

slide-36
SLIDE 36

Sattva Cognitive: humble, content, satisfied in any condition, controlled of mind tolerant, clarity of mind, discriminating, learns from the past, insightful of the future, embarrassed at improper action. Sattva Behavioural: equipoised, self-restrained, controlled of senses, generous, charitable, truthful, modest, free from frivolity, detached from sense indulgence, dutiful, simplicity in dealings, peaceful, compassionate to humans and animals, consistent in word and deed. Rajas Cognitive: proud, considering oneself superior to others, fondness for hearing oneself praised,

  • verconfident,

inwardly anxious. materially ambitious, quick tempered, motivated by prestige, uncontrolled desires, dissatisfied even in gain and success, exceptionalism, Rajas Behavioural: intense endeavour, uncontrolled desires, addicted to sex, belligerent, prone to ridicule others, prone to advertise one's own prowess, justifying actions by one's strength, audacious in speach and action. Tamas Cognitive: depressed, intolerant, fear-stricken, without conscience, filled with false expectations. deluded, angry, stingy, hateful. Tamas Behavioural: lazy, uncontrollable addictions, frivolous, quarrelsome, dependent parasite, hypocritical, frivolous, quarrelsome, constantly complaining and lamenting, chronic fatigue violent, inclined to perversion,

slide-37
SLIDE 37

Isvara-pranidhana samadhi siddhi isvara-pranidhanat 2.45 The perfection of trance by devotion to Isvara. klesha-karma vipakasayair aparamrstah purusa visesa isvarah (1.24) Isvara is an individual divine person, untouched by affliction, karma and reactions.

slide-38
SLIDE 38

Time equilibrium fluctuation fluctuation sattva rajas tamas

citta manas buddhi jnana-indriya karma-indriya s p a c e air fire water earth ahankara

PRAKRTI

mudha ksipta viksipta ekagrata nirodha

isvara-pranidhana

slide-39
SLIDE 39

A complete course in

YOGA PSYCHOLOGY

slide-40
SLIDE 40

asamprajnata samadhi samprajnata samadhi Ksipta - wandering Mudha - dull Viksipta - distracted Ekagra - one-pointed Niruddha - restrained RAJAS TAMAS SATTVA/RAJAS SATTVA NIRGUNA

slide-41
SLIDE 41

Samprajnata Samadhi samapatti - thought transformation savitarka / nirvitarka savicara / nirvicara gross objects elements (tanmatras) sabda sanket vikalpa sruta vikalpa anuman vikalpa

slide-42
SLIDE 42

hearing touch sight taste smell speech grasping mobility reproduction evacuation sound movement form flavor fragrance space air fire water earth citta (screen) sutra prana (kriya sakti) ahankara (material ego) manas (mind) buddhi (intelligence)

slide-43
SLIDE 43

Samprajnata Samadhi samapatti - thought transformation savitarka / nirvitarka savicara / nirvicara sananda gross objects elements (tanmatras) sensory functions

slide-44
SLIDE 44

hearing touch sight taste smell speech grasping mobility reproduction evacuation sound movement form flavor fragrance space air fire water earth citta (screen) sutra prana (kriya sakti) ahankara (material ego) manas (mind) buddhi (intelligence)

slide-45
SLIDE 45

Samprajnata Samadhi samapatti - thought transformation savitarka / nirvitarka savicara / nirvicara sananda sasmita gross objects elements (tanmatras) sensory functions citta

slide-46
SLIDE 46

anima - smaller than smallest mahima - larger than the largest laghima - lighter than lightest prapti - acquire anything, utilize others senses prakamya - experience any enjoyment isita - manipulation of the elements vasita - control others kamavasayita - maximum power of control, acquisition and enjoyment. ASTA - SIDDHI

slide-47
SLIDE 47

anurmi-mattva - undisturbed by hunger, thirst. dura-sravana-darsana- seeing hearing at a distance mano-java - moving at the speed of mind kama-rupa - assuming any form para-kaya-pravesa - enter any body svacchanda-mrtyuh - die at will devanam saha-kridanudarsana- witness play of devas/apsaras sankalpa-samsiddhi- accomplish ones plans ajnapratihata-gatih - give unstoppable orders tri-kala-jna - know past, present and future advandva - tolerance of dualities, heat/cold etc. para-citta-abhijna - read minds agny-arkambu-visadinam pratistambhah

  • check effects of fire, sun, water, poison, weapons, curses etc.

aparajaya - unconquered by others

slide-48
SLIDE 48

Time equilibrium fluctuation fluctuation sattva rajas tamas

citta manas buddhi jnana-indriya karma-indriya s p a c e air fire water earth ahankara

PRAKRTI

mudha ksipta viksipta ekagrata nirodha

isvara-pranidhana

slide-49
SLIDE 49

tasya vacakah pranavah (1.27) AUM is the name of Isvara taj japas tad artha bhavanam (1.28) Chanting the name with understanding of its meaning Transcendental devotion BHAKTI is essence of all practice (sadhana) and perfection (sadhya)

slide-50
SLIDE 50

Day 5 - Four types of Samprajnata Samadhi + YOGA SIDDHIS 18 mystic powers.

slide-51
SLIDE 51

A complete course in

YOGA PSYCHOLOGY

slide-52
SLIDE 52

sa esah purvesam api guruh kalenanavacchedat (1.26) Isvara is guru of the ancient teachers also, since he is not limited by time.

slide-53
SLIDE 53

anima - smaller than smallest mahima - larger than the largest laghima - lighter than lightest prapti - acquire anything, utilize others senses prakamya - experience any enjoyment isita - manipulation of the elements vasita - control others kamavasayita - maximum power of control, acquisition and enjoyment. ASTA - SIDDHI

slide-54
SLIDE 54

anurmi-mattva - undisturbed by hunger, thirst. dura-sravana-darsana- seeing hearing at a distance mano-java - moving at the speed of mind kama-rupa - assuming any form para-kaya-pravesa - enter any body svacchanda-mrtyuh - die at will devanam saha-kridanudarsana- witness play of devas/apsaras sankalpa-samsiddhi- accomplish ones plans ajnapratihata-gatih - give unstoppable orders tri-kala-jna - know past, present and future advandva - tolerance of dualities, heat/cold etc. para-citta-abhijna - read minds agny-arkambu-visadinam pratistambhah

  • check effects of fire, sun, water, poison, weapons, curses etc.

aparajaya - unconquered by others

slide-55
SLIDE 55

PRINCE DHRUVA

slide-56
SLIDE 56
slide-57
SLIDE 57
slide-58
SLIDE 58
slide-59
SLIDE 59

GOVINDA JAY JAY GOPAL JAYA JAYA

hare krsna hare krsna krsna krsna hare hare hare rama hare rama rama rama hare hare

slide-60
SLIDE 60

GOVINDA JAY JAY GOPAL JAYA JAYA

hare krsna hare krsna krsna krsna hare hare hare rama hare rama rama rama hare hare

slide-61
SLIDE 61

www.experiencebhakti.com

prem108@gmail.com