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Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Foreign Affairs: An Approach to Intercultural Understanding James R. Chamberlain, MA Hochschule Bonn-Rhein-Sieg Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Icebreaker Draw a House Work with


  1. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Foreign Affairs: An Approach to Intercultural Understanding James R. Chamberlain, MA Hochschule Bonn-Rhein-Sieg

  2. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Icebreaker – Draw a House Work with the person sitting next to you. Share a single pen or pencil and, with both persons holding the pen at the same time, draw a house on a blank sheet of paper. Turn the paper over and, without talking, draw a house together from a uniquely different culture.

  3. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg individual collective universal Three Levels of Uniqueness in Human Mental Programming Hofstede, 1980

  4. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Universalism/particularism The universalist approach is roughly: “What is good and right can be defined and always applies.” In particularist cultures far greater attention is given to the obligations of relationships and unique circumstances . - Trompenaars and Hampden-Turner, 2012, p. 11

  5. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg You are riding in a car driven by a close friend. He hits a pedestrian. You know he was going at least 35 mph in an area where the maxi- mum allowed speed is 20 mph. There are no witnesses.

  6. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg His lawyer says if you testify under oath that he was driving only 20 mph, it may save him from serious consequences. What right has your friend to expect you to protect him?

  7. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg A. My friend has a definite right as a friend to expect me to testify to the lower speed. B. He has some right as a friend to expect me to testify to the lower speed. C. He has no right as a friend to expect me to testify to the lower speed.

  8. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg What do you think you would do in view of the obligations of a sworn witness and the obligations to your friend? D. Testify that he was going 20 mph. E. Not testify that he was going 20 mph. - Trompenaars and Hampden-Turner, 2012, p. 45

  9. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Masculinity stands for a society in which emotional gender roles are clearly distinct: men are supposed to be assertive, tough, and focused on material success; women are supposed to be more modest, tender, and concerned with the quality of life.

  10. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Femininity pertains to societies in which social gender roles overlap (i.e., both men and women are supposed to be more modest, tender, and concerned with the quality of life). - Hofstede et al, 2010, p. 517

  11. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Es hätte alles auch anders kommen können, es liegt in unserer Kultur keine metaphysische Zwangs- läufigkeit. Everything could have happened differently, there is no metaphysical inevitability in oneʼs culture. - Peter Bieri

  12. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg We expect others to be like us, but they aren’t. Thus, a cultural incident occurs, causing a reaction (anger, fear, etc.), We become aware and we withdraw. of our reaction.

  13. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg We become aware of our reaction. Source: Craig Storti, The Art of Crossing Cultures. We reflect on its cause, and our reaction subsides. We observe the situation, which results in developing culturally appropriate expectations.

  14. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Kolb’s Quadrants

  15. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Auch hier heisst gebildet sein: Wissen um die Vielfalt, Respekt vor dem Fremden, Zurücknahme von anfänglicher Überheblichkeit. Education also means knowledge of diversity, respect towards alterity, retraction of oneʼs initial pretensions. - Peter Bieri

  16. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Contingency Irony Solidarity

  17. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg “Culture hides more than it reveals and, strangely enough, what it hides, it hides most effectively from its own participants. Years of study have convinced me that the real job is not to understand foreign culture but to understand our own.” - Edward T. Hall The Silent Language

  18. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg “A civilized society is one whose members do not humiliate one another, while a decent society is one in which the institutions do not humiliate people. - Avishai Margalit, 1996, p.1.

  19. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg A Very Short Bibliography Bieri , Peter. “ Wie wäre es, gebildet zu sein?” Festrede an der Pädagógische Hochschule Bern. 04, November 2005. http://www.hwr- berlin.de/fileadmin/downloads_internet/publikationen/Birie_Gebildet_sein.pdf Fraenkel, Carlos. Teaching Plato in Palestine. Princeton, 2015. Hall, Edward T. The Silent Language. Anchor, 1981. Hofstede, Geert, Gert Jan Hofstede and Michael Minkov. Cultures and Organizations. Third Edition. McGraw-Hill, 2010. Kohls, L. Robert and John M. Knight. Developing Intercultural Awareness. A Cross-Cultural Training Handbook. Intercultural Press, 1994. Margalit, Avishai. The Decent Society. Harvard, 1996. Rorty, Richard. Contingency, Irony and Solidarity. Cambridge, 1989 Trompenaars, Fons and Charles Hampden-Turner. Riding the Waves of Culture. Third Edition. Nicholas Brealy, 2012. Storti, Craig. The Art of Crossing Cultures. Intercultural Press, 2001.

  20. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Kontakt: James Chamberlain Hochschule Bonn-Rhein-Sieg 53754 Sankt Augustin james.chamberlain@h-brs.de

  21. Hochsc chschu hule le Bonn-Rhe Rhein-Sieg Monochronic Polychronic 1) do one thing at a time 1) do many things at once 2) concentrate on the job 2) are subject to interruptions 3) take time commitments 3) consider time commitments an seriously ideal to be achieved, if possible 4) are low-context and need 4) are high-context and already have information information 5) are committed to the job 5) are committed to people 6) adhere religiously to plans 6) change plans often and easily 7) are concerned about not 7) are more concerned with family disturbing others and friends than with privacy 8) show great respect for 8) borrow and lend things often and private property easily 9) emphasize promptness 9) base promptness on relationship 10) are accustomed to short-term 10) tend to build lifetime relationships relationships

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