1 The Synoptic Gospels ORIENTATION TO THE COURSE 4 Syllabus 5 - - PDF document

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1 The Synoptic Gospels ORIENTATION TO THE COURSE 4 Syllabus 5 - - PDF document

Graduate Program in Pastoral Ministries THE SYNOPTIC GOSPELS 1 Class 1 THE CRITICAL STUDY OF THE SYNOPTIC GOSPELS 2 Outline Orientation to the Course Syllabus, website, workbook, readings, library The Bible What it is and


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THE SYNOPTIC GOSPELS

Graduate Program in Pastoral Ministries

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THE CRITICAL STUDY OF THE SYNOPTIC GOSPELS

Class 1

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Outline

§ Orientation to the Course

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Syllabus, website, workbook, readings, library

§ The Bible

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What it is and where it comes from

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How scholars build the Bible

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The New Testament

  • How Our Texts Circulated
  • The Fluidity of the Canon
  • A Timeline of the Christian Gospels

§ Principles of Catholic Biblical Interpretation § The Lives of Mark

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ORIENTATION TO THE COURSE

The Synoptic Gospels

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Syllabus

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Website

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SLIDE 3

3 Synoptic Workbook

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Books

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Camino

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SLIDE 4

4 Library

Workbook, pp. 34-35

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CATHOLIC BIBLICAL INTERPRETATION

11 Impact of the Protestant Reformation

(1517–1648)

§ Reformers in Europe protested the teachings, rituals and structures

  • f the Catholic Church

§ They sought to base all three on scripture alone; they considered subsequent developments aberrations § Since everyone needed access to scripture, and since the Catholic Church and its Latin translation were suspect, Protestants ² translated the Bible into the vernacular(s) ² encouraged everyone to read it, not just the clergy ² resulting in diverging interpretations of scripture

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The Catholic Response

(1517–1948)

§ Some reforms of teachings, rituals and structures were undertaken, but scripture reforms were resisted until the 20th century § Catholics asserted that scripture was not the only locus of revelation, but that God continued to guide the Church through its tradition § With regard to the Bible, the Catholic Church ² Retained the Bible in Latin; the first translations into the vernacular were based on the Vulgate rather than the original languages ² This naturally discouraged everyone but clergy and scholars from reading it

13 The Watershed: 1948

(Divino Afflante Spiritu, Pope Pius XII)

In this letter, Pope Pius XII encouraged a fresh approach to the Bible, articulating 5 principles of Catholic biblical interpretation:

² The Bible should be translated into the vernacular from the

  • riginal languages

² Preference should be given to the “literal sense” of scripture,

that is, the historical context and the meaning of the words in that context

² For that reason, we should also pay attention to the literary form

and genre of biblical texts and their ancient Near Eastern counterparts; the Bible is not sui generis

² The interpretation of the Bible has never been unanimous ² But the Bible is still inspired: it contains the revelation and

self-manifestation of God, but also the human response

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Dei Verbum

Dogmatic Constitution on Divine Revelation, Vatican II Article 11 “The Bible teaches firmly, faithfully, and without error that truth which God wanted put into sacred writings for the sake of salvation.”

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6 Dei Verbum

Dogmatic Constitution on Divine Revelation, Vatican II Article 12 “…the interpreter of sacred Scripture in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writer really intended and what God wanted to manifest by means of their words.”

  • Literary forms
  • Historical circumstances of the time of writing
  • Customary and characteristic patterns which people in that

period employed in dealing with each other

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WHAT THE BIBLE IS AND WHERE IT COMES FROM

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What the Bible Is

ta biblia = the books

Where it comes from…

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SLIDE 7

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TEXT APPARATUS

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HOW SCHOLARS BUILD THE BIBLE

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How Scholars Build the Bible

§ They gather all the available manuscripts evidence § They compare every overlapping verse § If verses differ, they have to make a judgment about

which version is earliest

§ They create a composite text verse by verse in the

  • riginal language

§ This is translated for readers today § New manuscript discoveries are folded in

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Eugene Ulrich

Chief Editor of the biblical Dead Sea Scrolls manuscripts At work in the scrollery of the Rockefeller Museum, East Jerusalem October 1995

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4QSamuela

  • Col. 10

(1 Samuel 10:27 + addition – 11:2)

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New American Bible

  • fficial Catholic translation in U.S.

1970

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Ulrich Dissertation 1978

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New Revised Standard Version

  • fficial liberal Protestant Bible

1991

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MANUSCRIPT DISCOVERIES

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11 Manuscript Discoveries

  • f the 20thCentury

Oxyrhynchus 1895–1930

50,000+ fragmentary Greek mss, some of them Christian

Nag Hammadi 1945

13 books with 52 separate “tractates” — 4th century copies of earlier gnostic works

The Dead Sea Scrolls 1947–1955

900+ fragmentary mss of the Jewish Bible, apocrypha and sectarian texts

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The Isaiah Scroll from Cave 1 (1QIsaa)

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Dead Sea Scrolls Fragments bought from the Bedouin

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The Psalms Scroll from Cave 11 (11QPsa)

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Part of the “Thanksgiving Scroll” from Cave 11 (11QHa) Part of the same scroll, under normal (left) and infrared (right) light

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Scholars separating the scrolls manuscripts in Jerusalem Fragments of Exodus that belong to the same manuscript (4QpaleoExodm)

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A reconstructed column of the Exodus manuscript Published version, with some missing text filled in

38 The New Testament

How Our Texts Circulated

§ The “Bible” we know didn’t exist in antiquity

  • It was too big to fit existing book binding technologies,

except in a few rare cases

  • Of 5,300+ extant NT mss, only 61 contain the entire NT
  • Most of the remaining 5,239+ mss indicate that books were

bound in the following groupings:

v 4 gospels v Paul v Acts & the catholic epistles v Revelation v Of these, only 6-8 contain the entire Bible v And only four of these complete Bibles date to the first

500 years of Christian history More than half of all continuous-text Greek copies of NT writings are the Tetraevangelium—the four gospels

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The New Testament

How Our Texts Circulated

§ The “Bible” we know didn’t exist in antiquity

  • The four “complete” Bibles include books we don’t and

sometimes lack books we have (due to lacunae)

Codex Sinaiticus

mid-300s

Codex Vaticanus

c.350

Codex Alexandrinus

400s

Ephraimi Rescriptus

500s

  • 15 x 14 inches
  • most of the LXX (incl.

apocrypha)

  • entire NT + Epistle of

Barnabas + Shepherd of Hermas

  • 10.6 x 10.6 inches
  • most of LXX (incl.

apocrypha, but gaps in Genesis, Psalms)

  • entire NT (but gaps:

Hebrews, Pastorals, and Revelation)

  • 12.6 x 10.4 inches
  • entire LXX (incl. apocrypha)

+ Ps 151 + 3–4 Maccabees + 14 odes

  • entire NT + Epistles of

Clement + Psalms of Solomon

  • 10.2 x 12.6 inches
  • entire LXX (incl. apocrypha;

though much is lost)

  • entire NT

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Codex Vaticanus

  • ca. 350

This manuscript of the Gospel of John lacks the story of the woman caught in adultery. Here is where you’d expect it to be — right after chapter 7. But this manuscript goes right from the end of chapter 7 (a controversy between Jesus and the Pharisees) to John 8:18 (“And Jesus spoke to them, saying: ‘I am the light of the world’”).

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THE LIVES OF MARK

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SLIDE 15

15 The Lives of Mark

c.30 CE Jesus dies 65–75 Gospel composed c.130 Papias 75-90 Matt & Lk copy Mk Peter’s scribe TODAY 400 Augustine Matthew’s summarizer 200 Origen Spirit’s pen 1555 John Calvin 1863 Heinrich Holtzmann reporter 1901 William Wrede 1919-1945

  • M. Dibelius
  • R. Bultmann

1956 Willi Marxsen theologian scissors & paste man redactor & author 1970s-80s Rhoads & Michie Tolbert Donahue narrator Mark

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Exercise for Next Class

Workbook pp. 43-44

§ Mark episode breaks in Workbook version of the

Gospel of Mark

§ Look for causal connections between episodes; mark

repetitions of words and scenes to identify these links

§ Note awkward syntax, grammar or theology in the

margins There’s no paper to write; this is an in-Workbook exercise

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