SOCI 210: Sociological Perspectives Oct. 20 1. Studying Populations - - PowerPoint PPT Presentation

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SOCI 210: Sociological Perspectives Oct. 20 1. Studying Populations - - PowerPoint PPT Presentation

SOCI 210: Sociological Perspectives Oct. 20 1. Studying Populations 2. Demographic theories 3. Demographics of family 4. Developmental idealism 1 Developmental Idealism 2 Developmental Paradigm THE DEVELOPMENTAL PARADIGM, READING HISTORY


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SOCI 210: Sociological Perspectives

1

  • Oct. 20
  • 1. Studying Populations
  • 2. Demographic theories
  • 3. Demographics of family
  • 4. Developmental idealism
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SLIDE 2

2

Developmental Idealism

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Developmental Paradigm

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THE DEVELOPMENTAL PARADIGM, READING HISTORY SIDEWAYS, AND FAMILY CHANGE*

ARLAND THORNTON

prerequisite for understanding the history of scholarship about family change. Second, the developmental paradigm, reading history sideways, cross-cultural data, and the conclusions of generations of social scientists combined to form a package of propositions and ideas that have been a powerful force for fam- ily change over the past few hundred years. The paper has three main parts. First, I describe the de- velopmental paradigm as a conceptual framework and dis- cuss the international cross-cultural data used by social sci-

  • entists. Then I describe how reading history sideways was

used as a method to describe societal change. Second, I show how social scientists from the 1700s through the early 1900s used these tools to formulate many descriptions and explanations of family change. This ap- h l d hol lude ha fa il nsi i

The developmental paradigm, reading history sideways, and cross-cultural data have converged to exert a profound influence on social scientists and ordinary people. Through the use of these tools, social scientists of the 1700s and 1800s concluded that family pat- terns in northwest Europe had undergone many substantial changes before the early 1800s. These conclusions were accepted until the last several decades of the 1900s, when almost all were seriously challenged; many were declared to be myths. Further, the develop- mental paradigm, reading history sideways, and the conclusions of generations of social scientists created a package of ideas—devel-

  • pmental idealism—that subsequently became a powerful influence

for family change in many parts of the world during the past two

  • centuries. This developmental idealism has been a substantial force

for changing living arrangements, marriage, divorce, gender rela- tions, intergenerational relationships, and fertility.

Thornton, Arland. “The Developmental Paradigm, Reading History Sideways, and Family Change.” Demography 38, no. 4 (2001)

Developmental
 paradigm Cross-cultural
 data Reading history sideways Theories of European family change

Developmental idealism

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Societal development

  • Paradigm:


Basic model used to make sense of a wide range of situations.

  • Understanding societies as progressing along

set, developmental “path.”

  • Biological metaphor.

Developmental paradigm

4

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Two assumptions:

  • 1. Societies progress along a developmental path.


(Developmental paradigm)

  • 2. Northwest European society is the most

advanced along this developmental path.
 (Compared to other cultures)

Societies ordered by perceived similarity to northwest Europe

Reading history sideways

5

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Reading history sideways

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Edward Tylor (1871:24), an important English scholar of the era, suggested that “few would dispute that the following races are arranged rightly in order of culture: Australian (aborigines), Tahitian, Aztec, Chinese, Italian,” with the English ultimately being the highest (Stocking 1987).

Thornton (2001:451)

Theorized “developmental progress”

E n g l a n d I t a l y C h i n a T a h i t i A u s t r a l i a n a b

  • r

i g i n a l 
 c u l t u r e s

By "Photo. Elliot & Fry." - Folk-Lore: A Quarterly Review of Myth, Tradition, Institution & Custom volume 28. 1917. London, Folk-lore Society.

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NW Europe

Reading history sideways

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Time ➔ Development ➔

Everywhere
 else

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NW Europe

Reading history sideways

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Time ➔ Development ➔

Everywhere
 else

Time ➔

?

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Describing family change

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Developmental
 paradigm Cross-cultural
 data Reading history sideways Theories of European family change

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Describing family change

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Cross-sectional differences

  • Differences between northwest Europe and

“everywhere else”

  • Observed some instances of


Family-oriented society (rather than individual-oriented)
 Extended Families
 Universal marriage at young age
 Parental authority and arranged marriage
 Male authority
 Polygyny

Interpretations

  • Developmental paradigm implied that these

differences were historical trends

  • “Development was seen as the process that

transformed traditional families into modern

  • nes.”


Modern: northwest Europe
 Traditional: everywhere else

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Theorizing family change

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Theoretical explanations

  • Scholars through the 1800s theorized the

perceived changes as effect of societal change


Industrialization; urbanization; education; mobility; democratization; Christianity; religious pluralism; secularism

  • In short: modernity

Fertility decline

  • In late 1800s, actual fertility decline in Europe
  • Developmental paradigm provided ready-made

explanation

  • Decline in mortality seen as intervening variable

New (late 20th century) historical studies

  • Minimal changes in family form in NW Europe
  • Most aspects associated with modernity had

been around a long time

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Theorizing family change

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In short, most of the so-called “great family transition” that previous generations of scholars believed had

  • ccurred in northwest Europe before the early 1800s

could not be documented in the European archives. In fact, the evidence suggested that much of this transition was simply a myth—the myth of the extended household, young and universal marriage, arranged marriage, and no affection before marriage.

Thornton (2001:453)

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Developmental Idealism

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Developmental
 paradigm Cross-cultural
 data Reading history sideways Theories of European family change

Developmental idealism

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Developmental Idealism

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From description to prescription

  • Conclusions drawn from developmental

paradigm, reading history sideways, and interpretations of family diversity became associated with progress

  • “provided a model and a blueprint for the future”

(454)

Developmental idealism

  • Modern society
  • Modern family
  • Modern society ⬌ modern family
  • Individual equality, freedom, and consent
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Developmental Idealism

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The developmental paradigm, reading history sideways, and the conclusions of generations of social scientists were powerful in changing human institutions—including those centered on family relationships—because the descriptions of the past that they provided were meaningful, potent narratives

  • f the origin and history of human beings

Thornton (2001:454)

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Developmental Idealism

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Effects outside of northwest Europe

  • Conclusions drawn from developmental

paradigm, reading history sideways, and interpretations of family diversity became associated with progress

  • “provided a model and a blueprint for the future”

(454)

Mechanisms of influence

  • Colonialism
  • Family planning initiatives
  • Media
  • Modernization efforts
  • Education
  • …?
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Developmental Idealism

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[Developmental idealism] aligns progress and development with individualism, independent living, personal freedom, equality, mature and autonomous marriage, high status for women, and controlled fertility, while associating traditionality and underdevelopment with familism, extended households, hierarchy, parental control, young and parentally arranged marriage, low valuation of women, and natural fertility.

Thornton (2001:457)

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Developmental Idealism

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This conclusion also suggests that ideas need not be true to be powerful for both scholars and ordinary

  • people. In addition, the most influential ideas in both

scholarship and everyday life are often those we think about the least. This suggests that it would be very useful for us, as social scientists, to be more introspective about our unstated beliefs and their influence on our conclusions.

Thornton (2001:460)