Module 06: Ethical leadership, followership and organisational culture
ACCT20080 Corporate Governance and Ethics
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Module 06: Ethical leadership, followership and organisational culture ACCT20080 Corporate Governance and Ethics 1 Created by Dr G. L. Ilott, CQUniversity Australia Learning Objectives After completing this chapter, you should be able to: 1.
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Problems may arise when there is a misalignment between the formal and informal culture. Sethia and Von Glinow (1985, cited in Ferrell et al., 2015, pp. 186–188) proposed two basic dimensions of an organisation’s culture:
This provides four dimensions representing the four general types of organisational cultures as apathetic, caring, exacting, and integrative.
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An example of an apathetic culture (low concern for people, low concern for performance) could be a government department where performance is rated impersonally through performance indicators but staff do not feel as though they are not a part of it. Performance simply becomes a measure and people are expendable. An example of a caring culture is one in which people are uppermost in management
valued and important, then high performance and employee "buy in" naturally follows. An exacting culture is all about performance and nothing else. An integrative culture has both high regard for people and high regard for performance.
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The leaders of a business can be ethical, unethical, or various points in between. However, there is no doubt that the values and ethics of leaders will be reflected in that part of the organisation they are leading. It takes ethical leaders to turn that corporate culture into an ethical culture. Ethical leaders motivate those around them to follow shared values and to incorporate them into the organisation's norms, policies and practices. It is this ability to motivate ethical behaviour that makes ethical leaders so essential in any successful corporate endeavour.
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Ferrell et al.(2015, p. 313) provide a useful guide to the "seven habits of strong ethical leaders (see Table 11-2 on page 313). These habits, or characteristics, are:
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Most writers on followership approach followers only through the relationship as a support for the leaders (where, of course, the real action really takes place). However, other writers are now focusing on the need for followers to be “courageous” and hold their leaders to account. Chaleff (2009) is a good example of this approach. Courage is the great balancer of power in relationships. An individual who is not afraid to speak and act on the truth as [he or she] perceives it, despite external inequalities in a relationship, is a force to be reckoned with. Courage implies risk. If there is no risk, courage is not needed. Life…is full of risk at every turn, at every moment. We usually structure our lives to reduce risk to an acceptable level. Courage requires a willingness to raise our level of risk, at least in the short term (Chaleff, 2009, p.20).
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