Hilchot Pesach
Dov Levinson
Dov Levinson: Hilchot Pesach 1
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Hilchot Pesach Dov Levinson Dov Levinson: Hilchot Pesach 1 Background of Pesach The holiday of Pesach commemorates and celebrates Hashems redemption of the Jewish people from their enslavement in Egypt We celebrate and recall the
Dov Levinson
Dov Levinson: Hilchot Pesach 1
Hashem’s redemption of the Jewish people from their enslavement in Egypt
their transition from slaves to free people
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Name Translation Reason
1) פסח
Passover
The holiday is called “פסח” in remembrance of Hashem “passing
during the 10th plague
2) חג המצות
The holiday of the matzot
When Hashem took the Jews out of מצרים there wasn’t enough time for the bread to rise so it turned into מצה and we eat מצה to commemorate that
3) חג האביב
The holiday of the spring
This holiday takes place in the spring
4) זמן חרותינו
Time of our freedom
This is the time that the Jews were freed from the slavery in Egypt
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Fun fact: the 15th of Nissan is also the day that Yitzchak was born and the night that Achashverosh had trouble sleeping!
month of the Jewish calendar
people first became a nation!
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Happy: We celebrate and praise Hashem for redeeming the Jewish people and freeing them from the Egyptians
Drink wine Lean at the seder Sing songs
Sad: We remember the suffering and slavery of the Jews in Egypt
Eat Matzah Eat Maror Dip into saltwater and Charoset
Throughout Pesach there are times when we are happy and times when we are sad
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Day # Hebrew Date Yom Tov or Chol Hamoed? 1 15th ofניסן Yom Tov (Seder Night #1) 2 16th of ניסן Yom Tov (Seder Night #2) 3 17th of ניסן Chol Hamoed 4 18th of ניסן Chol Hamoed 5 19th of ניסן Chol Hamoed 6 20th of ניסן Chol Hamoed 7 21st of ניסן Yom Tov 8 22nd of ניסן Yom Tov
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The Halachot of Pesach can be divided into two main categories:
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We eat matzah on Pesach to remember how quickly Hashem took us out of Egypt.
When the Jews were leaving Egypt, they were so rushed that they did not have time to bake regular leavened bread (chametz) and instead their dough was baked in the sun as they left and became matzah (unleavened bread)
Chametz is when any of the 5 grains (or products made from those grains) comes in contact with water and rises
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WHEAT BARLEY OATS SPELT RYE
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Rice, corn, beans, and legumes
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According to some Sefaradim, Kitniyot are permitted to eat on Pesach According to Ashkenazim, Kitniyot are not chametz but they are not allowed to be eaten on Pesach
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chametz) are often mixed in with Kitniyot
people may mistakenly think others are eating chametz on Pesach
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E חָמֵץ, וְלֹא-יֵרָאֶה לְ E שְׂאֹר--בְּכָל-גְּבֻלֶך׳׳
something)
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to do something)
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’ ’אַ֚ j בַּיּ֣וֹם הָרִאשׁ֔וֹן תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר מִבָּתֵּיכֶ֑ם
something)
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1.בְּדִיקַת/ בּיﬠֻר חָמֵץ—Checking for and destroying your chametz 2.בּיטוּל חָמֵץ—Verbally nullifying your chametz—make it meaningless
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would be enough to fulfill the מִצְוֹתּ לֹא תּﬠֲשֵֹה
chametz) and בַּל יֵרָאֶה(not seeing chametz) and the מִצְוַתּ ﬠֲשֵֹה
תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר(removing your chametz)
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you are searching and then removing any chametz in your house so none will be seen or found over Pesach
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׳׳תַּשְׁבִּ֥יתוּ’’(remove) and didn’t specify physically removing the chametz, so by doingבּיטוּל חָמֵץ you are mentally removing your chametz
X ’’ (yours) and by doingבּיטוּל חָמֵץ you are making itהפקר (ownerless) and there is no problem of ׳׳בַּל יְמָצֵא ׳׳ and ׳׳בַּל יֵרָאֶה׳׳
If you do בּיטוּל חָמֵץ you are declaring that the chametz you have is “like the dust of earth” and is meaningless to you
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They are worried that only doing בְּדִיקַת/ בּיעֻר חָמֵץ
will lead to people not fulfilling their obligations ofבַּל יְמָצֵא ,בַּל יֵרָאֶה and תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר
The Chachamim require us to do bothבְּדִיקַת/ בּיעֻר חָמֵץ andבּיטוּל חָמֵץ
is not enough because:
was not done with a full heart and will regret your decision and regain ownership
forget that is אסור, and eat it
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is not enough because:
search and hesitate before destroying it
and will be עובר(transgressing) on בַּל יְמָצֵא and בַּל יֵרָאֶה
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On the night of the 14th of Nissan
What time?
בְּדִיקַת חָמֵץ should be done at “צֵאתהַכּוֹכָבִים” (3 stars out) which is about 45 minutes after sunset
2 reasons
searching cracks and crevices of the house
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we say the following bracha:
בָּרוּ% אַתָּה יְיָ אֱ.הֵֽינוּ מֶֽלֶ% הָעוֹלָם אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ ﬠַל בִּעוּר חָמֵץ׃
is to end up destroying the chametz that we find, so since the end goal is to destroy the chametz we say “ﬠַל בִּעוּר חָמֵץ”
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בְּדִיקָה
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There a few reasons given for why we do this:
To avoid a potential בְּרָכָה לְבַטָּלָה(wasted bracha) if you didn’t find any chametz The pieces serve as a reminder to doבּיטוּל חָמֵץ the next morning, since you will have חָמֵץ to destroy you will remember to also nullify your chametz You will make sure to search well because you know there is chametz to be found in the house
There is a מנהג(custom) to place 10 pieces of chametz around the house before starting בְּדִיקַתחָמֵץ
should be done with a wax candle (not oil) that has a single wick.
house
checking cracks and crevices
because they project light forward and there is no concern of an accidental fire
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to have a feather and a spoon while you are searching for chometz
so it also serves as reminder to nullify the chametz as well
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was brought into must be checked
children who live there
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CLOTHING POCKETS YES CARS YES OFFICES YES FURNITURE YES PET CAGES YES
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you must do בּיטוּל חָמֵץ and nullify your chametz
nullified
is in Aramaic, which most people do not understand
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׳׳כָּל חֲמִירָאוַחֲמִיעָאדְאִיכָּאבִרְשׁוּתִי, דְלָא חֲמִתֵּיהּ, וּדְלָאבִעַרְתֵּיהּ, וּדְלָאיְדַעְנָאלֵיהּ, לִבָּטֵל וְלֶהֱוֵיהֶפְקֵר כְּעַפְרָא דְאַרְעָא׳׳
“All chametz and leaven that may be in my domain which I have not seen and which I have not destroyed, or I don’t know of, shall be nullified and considered ownerless and deemed valueless like the dust of the earth.”
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The בּיטוּל חָמֵץ said following בְּדִיקַת חָמֵץ applies only to unknown chametz that may still be in your house It does not apply to the chametz you found duringבְּדִיקָה
leftover to be eaten in the morning
You must own the chametz that you burn during בִּעוּר חָמֵץ the following morning
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for most people is to burn their chametz
charred
until some of the chametz is already burning
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Because they were used for a mitzvah it is proper to use them for another mitzvah
Some have the custom to burnלולבים from Sukkot as fuel for the fire
So, you will have to buy new supplies and won’t forget to do the mitzvah of בִּעוּרחָמֵץ next year
Some say you should burn the candle, wooden spoon, and feather from בְּדִיקַתחָמֵץ
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you must do בּיטוּל חָמֵץ and nullify your chametz for a second time
is not made after the burning because you need to burn your own חָמֵץ to fulfill the mitzvah of בִּיעוּר חָמֵץ.
we are nullifying allחָמֵץ that we have
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All chametz and leaven that may be in my domain which I have seen or have not seen and which I have destroyed or not destroyed, or I don’t know of, shall be nullified and considered ownerless and deemed valueless like the dust of the earth.”
כָּלחֲמִירָאוַחֲמִיעָאדְאִיכָּאבִרְשׁוּתִי, דַּחֲמִתֵּהּדְלָאחֲמִתֵּיהּ, דְּבַעֲרִתֵּהּ וּדְלָאבִעַרְתֵּיהּ, וּדְלָאיְדַעְנָאלֵיהּ, לִבָּטֵלוְלֶהֱוֵיהֶפְקֵרכְּעַפְרָאדְאַרְעָא
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What?
The Chachamim established the concept of מְכִירַתּ חָמֵץ, which allows Jews to sell their chametz to a non-Jew over Pesach
By selling your chametz to a non-Jew you avoid the issues of בַּליֵרָאֶה and בַּליְמָצֵא
To avoid big financial losses for those who have large amounts of chametz
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chametz just in case as an extra precaution
to work, the sale must be a legitimate sale
recommended to have a Rabbi facilitate the sale
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Set aside the chametz that you want to sell in a safe and separate area of your property You designate a Rabbi as your שָׁלִיחַ(messenger) The Rabbi sells your chametz (and the space it’s in) to a trustworthy Non-Jew for the value of the chametz After Pesach, as your ,שָׁלִיחַ the Rabbi buys back your chametz from the non-Jew
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The chametz must be sold by the end of the 5th hour
Nissan) During the 5th hour you are not allowed to eat chametz, but you can still benefit from it After Pesach, you must wait to until your Rabbi has
chametz from the non-Jew If you eat the chametz before it has been bought back, you will be stealing from the non-Jew
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שֶׁﬠָבַר ﬠָלָיו הַפֶּסַח
is forbidden to all Jews forever
verify that the food was sold and bought back properly and was not חָמֵץ שֶׁﬠָבַר ﬠָלָיו הַפֶּסַח
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required to fast
males being saved duringמכת בכורות in Egypt
nowadays to partake in aסעודת מצוה following a siyum, which permits them to break their fast
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You can’t have any chametz from the start of the 6th hour You can own chametz until the end of the 5th hour (includes selling or nullifying) You can eat chametz until the end of the 4th hour
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Event Hour Time Sunrise Start of the 1st hour 6:27 AM Latest time to eat chametz End of the 4th hour 10:46 AM Latest time to own chametz End of the 5th hour 11:52 AM Midday End of the 6th hour 12:57 PM Sunset End of the 12th hour 7:29 PM
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