Dhamma Map Fully living these holographic teachings Dana t h e - - PDF document

dhamma map
SMART_READER_LITE
LIVE PREVIEW

Dhamma Map Fully living these holographic teachings Dana t h e - - PDF document

The Dhamma Map: Session One 2/10/19 with Gregory Kramer Dhamma Map Fully living these holographic teachings Dana t h e Clinging: b F i n r e t o 8 Criteria of Dhamma e x i 3 Characteristics d o c a m n t 3Cessation


slide-1
SLIDE 1

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 1

Dhamma Map

Fully living these holographic teachings

D e p e n d e n t O r i g i n a t i

  • n

I g n

  • r

a n c e C

  • n

s t r u c t i n g C

  • n

s c i

  • u

s n e s s M e n t a l i t y

  • M

a t e r i a l i t y 6 S e n s e B a s e s C

  • n

t a c t F e e l i n g T h i r s t C l i n g i n g B e c

  • m

i n g B i r t h D e a t h , s

  • r

r

  • w

, u n w a n t e d : a g g r e g a t e s

Vortex

1—Dukkha

Pain, Change, Constructions

Aggregates Form Feeling Perception Constructions Consciousness 3 Characteristics Anicca: rising and vanishing Dukkha: 3 forms Anatta-Sunyatta:

self, relationship, society

Defilements Roots Greed Hatred Delusion Intoxicants Pleasure Becoming Ignorance

Nutriments Elements Rebirth— Realms

Clinging & Non-clinging

3—Cessation

Nirodha, Nibbana, Peace

Detox Relinquishment Effacement Wisdom

Gladness, Joy, Happiness Contentment Seeing things as they are

Purification, Deliverance Disenchantment, Dispassion

8 Criteria of Dhamma

Eightfold Path

  • R. View
  • R. Intention
  • R. Speech
  • R. Action
  • R. Livelihood
  • R. Effort
  • R. Mindfulness
  • R. Concentration

Sila Ethics Panna Wisdom Samadhi Mental Culture

Clinging:

sensual, views, precepts & practices, self-view

C

  • n

c e n t r a t i

  • n

J h a n a I m m a t e r i a l 1 I n f i n i t y

  • f

S p a c e 2 I n f i n i t y

  • f

C

  • n

s c 3 N

  • t

h i n g n e s s 4 N e i t h e r p e r c e p t . n

  • r

n

  • n
  • p

e r c e p t . 4 Foundations

  • f Mindfulness

Body Feelings Mind States Dhammas Int Ext Both * Rising Vanishing Actions—Kamma Body, Speech, Mind Wholesome-Unwholesome Wholesome Intentions Renunciation Love Compassion 4 Efforts Prevent—Abandon Cultivate--Maintain

S p i r i t u a l F r i e n d s h i p F

  • u

r f

  • l

d S a n g h a

Factors of Awakening Mindfulness Investigation Energy Joy Tranquility Concentration Equanimity R e l a t i

  • n

a l F a c t

  • r

s B r a h m a V i h a r a s M e t t a C

  • m

p a s s i

  • n

A p p r e c i a t i v e J

  • y

R e l a t e d E q u a n i m i t y * S h a r e d I n t e n t i

  • n

Hinderances Sensual Desire Anger Agitation-Worry Sleepiness-Laziness Doubt 5 Faculties—5 Powers Faith-Confidence Energy Mindfulness Concentration Wisdom 4 Bases of Power Zeal Effort-Energy Heartfulness Investigation

Dhamma as Method Dependent Orig. Aggregates 3 Characteristics Hindrances, Etc.

4—Path 2—Origin

Tanha: Pleasure, Becoming, Non-becoming

Wise View 4 Truths 3 Characteristics Kamma * Relatedness

Gratification Danger Escape Sangha Dhamma Buddha

t h e i n t

  • x

i c a n t s b F r e e d

  • m

f r

  • m

y n

  • n
  • c

l i n g i n g

Experience and Function

  • f Path and Fruit

Kind, Caring, Happy, Peaceful Just, Energetic, Contented, Modest, Unentangled Harmonious relationships Just and human society (8 Criteria and BV)

Vinaya Dana I d e n t i t y

Self, relationship, society Alienation I n d i v i d u a l a n d R e l a t i

  • n

a l F a c t

  • r

s

  • f

A w a k e n i n g G r a t i f i c a t i

  • n

D a n g e r E s c a p e

slide-2
SLIDE 2

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 2

1—Dukkha

As a living experience

"Now this, monks, is the Noble Truth of dukkha: Birth is dukkha, aging is dukkha, death is dukkha; sorrow, lamentation, pain, grief, & despair are dukkha; association with the unbeloved is dukkha; separation from the loved is dukkha; not getting what is wanted is dukkha. In short, the five clinging-aggregates are dukkha.” — SN 56.11

both

slide-3
SLIDE 3

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 3 Dependent Origination Ignorance Constructing Consciousness Name and Form

(Experience of Mentality-Materiality)

6 Sense Bases Contact Feeling Thirst Clinging Becoming Birth Death, sorrow, unwanted: In short, clinging aggregates

Dependent Origination Ignorance-ing Constructing

Present moment impulsion arising from beginningless blindness. Notice this starting point: it’s important.

slide-4
SLIDE 4

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 4

Dependent Origination Constructing Consciousness

Consciousness arises each moment, conditioned. Consciousness vanishes each moment, empty.

Dependent Origination Consciousness: viññana Mentality-Materiality: nama-rupa Vortex: Life’s locked in syndrome

Contact, feeling, perception, attention, intention -- elements

slide-5
SLIDE 5

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 5

System Vortex

Consciousness Mind-Body Nama-Rupa

Driven by Tanha Contact, feeling, perception, attention, intention -- elements

Hunger for senses Hunger to exist Hunger to escape existence

Contact, feeling, perception, attention, intention elements

Consciousness Mentality-Materiality

Dependent Origination Vortex extends to relationship

Life’s locked in syndrome Consciousness Mentality-Materiality

Contact, feeling, perception, attention, intention elements

slide-6
SLIDE 6

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 6

Consciousness Mentality-Materiality

Dependent Origination Vortex extends to society

Life’s locked in syndrome forms structural basis.

Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality Consciousness Mentality-Materiality

Dependent Origination Six sense bases Contact Feeling

Human Sensitivity Felt immersion in the environment

pleasant, unpleasant, neutral Gratification

slide-7
SLIDE 7

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 7

Pausing for a Path Moment What does this mean to your Path?

  • Six sense bases
  • Contact
  • Feeling

Human Sensitivity Felt immersion in the environment

Thirst Clinging

Feeling feeds thirst. Thirst is the force that drives the system Clinging is the grasping that tries to freeze it

Dependent Origination

Feeling:

compelling, constraining, coercing, hustling Gratification

slide-8
SLIDE 8

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 8

Dependent Origination Becoming Birth

The tension of grasping is experienced as self. “I” experience this; it is real.

Gratification

Dependent Origination

Suffering—Dukkha: Birth, aging, death, sorrow, lamentation, pain, grief, & despair; association with the unbeloved, separation from the loved, not getting what is wanted: In short, the five clinging-aggregates are dukkha.

Gratification

Pain Change Constructions

slide-9
SLIDE 9

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 9

Aggregates Form Feeling Perception Constructions Consciousness

The fivefold experiential totality

Aggregates Form Feeling Perception Constructions Consciousness

Objects and Attributes: Of self, other, groups Power structures Basis for Preferences Tinged: Implicit Bias

slide-10
SLIDE 10

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 10

Aggregates Form Feeling Perception Constructions Consciousness

Objects and Attributes: Of self, other, groups Power structures Basis for Preferences Tinged: Implicit Bias Language Basis for proliferation Social Migration

  • f Constructions

Gratification

Aggregates Form Feeling Perception Constructions Consciousness

Objects and Attributes: Of self, other, groups Power structures Basis for Preferences Tinged: Implicit Bias Language Basis for proliferation Enables Social Migration

  • f Constructions

CLINGING AGGREGATES: They cling They are clung to

Gratification

slide-11
SLIDE 11

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 11

Aggregates Form Feeling Perception Constructions Consciousness

Notions of organizations Nation, Race, Gender Patterns of Preferences Structural GHD Structural Injustice Structures of Suffering View, Emotions, Moods, Memory: History Learned coping strategies: Personality Social and Cultural Constructions

CLINGING AGGREGATES: They cling They are clung to

Gratification

Aggregates Form Feeling Perception Constructions Consciousness

Notions of organizations Nation, Race, Gender Patterns of Preferences Structural GHD Structural Injustice Structures of Suffering View, Emotions, Moods, Memory: History Learned coping strategies: Personality Social and Cultural Constructions

CLINGING AGGREGATES: They cling They are clung to

Gratification

slide-12
SLIDE 12

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 12

Aggregates Form Feeling Perception Constructions Consciousness

CLINGING AGGREGATES: They cling They are clung to Impermanent Suffering Not self Danger Escape

Gratification

BIRTH OF SORROW THE ARISING OF AGING AND DEATH AN ABODE: diffused and confined LEADING FROM DELIGHT TO SUFFERING THE PROBLEM WITH DELIGHT IN KHANDA: NOT FREED I AM—ALTERATION—PREOCCUPATION NOT YOURS, CARRIED OFF EACH IS IMPERMANENT AND ITS CAUSE IS IMPERMANENT BURDEN, CARRIER OF THE BURDEN, TAKING UP OF THE BURDEN RECKONED IN TERMS OF WHEN ORIENTED TO THE ROOT OF MISERY TO BE FULLY UNDERSTOOD WHAT IS UNDERSTOOD WHEN WE APPLY OURSELVES A MUST FOR DESTROYING SUFFERING UNDERSTANDING GRATIFICATION, DANGER AND ESCAPE WHY THERE IS DANGER, GRATIFICATION AND ESCAPE IN CESSATION, IT IS KHANDA THAT CEASE IS A MEASURE OF AWAKENING

  • FRAGILE. ITS CESSATION IS THE UNFRAGILE

EXQUISITE Remember the Vortex: These clinging aggregates are compelled by hunger, seem to exist by clinging, and each moment consciousness and body-mind feed back to each other to sustain the illusion.

slide-13
SLIDE 13

The Dhamma Map: Session One with Gregory Kramer 2/10/19 Insight Dialogue Community www.metta.org 13

BIRTH OF SORROW THE ARISING OF AGING AND DEATH AN ABODE: diffused and confined LEADING FROM DELIGHT TO SUFFERING THE PROBLEM WITH DELIGHT IN KHANDA: NOT FREED I AM—ALTERATION—PREOCCUPATION NOT YOURS, CARRIED OFF EACH IS IMPERMANENT AND ITS CAUSE IS IMPERMANENT BURDEN, CARRIER OF THE BURDEN, TAKING UP OF THE BURDEN RECKONED IN TERMS OF WHEN ORIENTED TO THE ROOT OF MISERY TO BE FULLY UNDERSTOOD WHAT IS UNDERSTOOD WHEN WE APPLY OURSELVES A MUST FOR DESTROYING SUFFERING UNDERSTANDING GRATIFICATION, DANGER AND ESCAPE WHY THERE IS DANGER, GRATIFICATION AND ESCAPE IN CESSATION, IT IS KHANDA THAT CEASE IS A MEASURE OF AWAKENING

  • FRAGILE. ITS CESSATION IS THE UNFRAGILE

EXQUISITE

Personally In Relationship In Groups:

Family, Community, Work

In Society Four Noble Truths Suffering Origin Cessation Path

Dependent Origination Ignorance Constructing Consciousness Name and Form

(Experience of Mentality-Materiality)

6 Sense Bases Contact Feeling Thirst Clinging Becoming Birth Death, sorrow, unwanted: aggregates

Aggregates Form Feeling Perception Constructions Consciousness Impermanent Suffering Not self:

Of Self, Relationship, Family, Community, Workplace, Society

Gratification Danger Escape