DEEP CHURCH Lent t 2018 8 Week k 3 I cant get no satisfaction: - - PowerPoint PPT Presentation

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DEEP CHURCH Lent t 2018 8 Week k 3 I cant get no satisfaction: - - PowerPoint PPT Presentation

DEEP CHURCH Lent t 2018 8 Week k 3 I cant get no satisfaction: Divine justice and the remedy for sin Lets recap: Ran anso som m Th Theor ory y of of Ato tonemen nement Gregory ry of Nyssas Fish - hook


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DEEP CHURCH

Lent t 2018 8 Week k 3

‘I can’t get no satisfaction’:

Divine justice and the remedy for sin

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Let’s recap: Ran anso som m Th Theor

  • ry

y of

  • f

Ato tonemen nement

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Gregory ry of Nyssa’s ‘Fish-hook’ version of the Ransom Theory ry

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Ransom Theory Strengths:

  • Ran

ansom som is Bi Bibli blical cal

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‘For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many’ (Mark 10:45)

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‘For there is one God, and

  • ne mediator between God

and men, the man Christ Jesus, who gave himself as a ransom for all.’ (1 Tim.2:6)

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Ransom Theory Strengths:

  • Ran

ansom som is Bi Bibli blical cal

  • Satan is taken seriously
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‘The whole world is under the control of the evil one’

(1 John 5:19)

‘He is a liar and the father of all lies’ (John 8:44)

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‘He leads the whole world astray’ (Rev.12:9)

‘Y

  • ur enemy, the devil,

prowls around like a roaring lion looking for someone to devour’ (1 Peter 5:8)

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“The One who is

in you is greater than the one who is in the world.’ (1 John 4:4)

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Ransom Theory Strengths:

  • Ran

ansom som is Bi Bibli blical cal

  • Satan is taken seriously
  • Or

Orth thodox

  • dox Ch

Chri ristolog stology

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Ans nsel elm m

  • f
  • f Be

Bec

ca.10 .1033 33 – 1109 09

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‘Cur ur Deus us Homo’

‘Why God became Man’

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‘People often ask me to hand down in writing my proofs of a certain doctrine of our faith; for they consider these proofs to be satisfying and sufficient.

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They don’t ask me to do this in order to attain faith through human reason, but in

  • rder that they may think

upon and understand what they believe;

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and that through this they may be ready to give an answer to anyone who asks

  • f them the reason for the

hope that is in them.’

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credo do ut int ntel elligam ligam ‘I believe so that I might understand’ Ap Apolog loget etics ics

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1.

  • 1. A Go

God of T ru ruth th ca cannot not dec ecei eive ve

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  • 2. The devil has no

claim on men, therefore he has no right to demand a ransom

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  • 3. Christ’s death is

mo more re th than an ju just t a a ra ransom som pa payme ment; nt; it t is a s a sac acrific rifice

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‘This is love: not that we loved God, but that he loved us, and sent his Son as an atoning sacrifice for

  • ur sins.’

(1

(1 John hn 4:10 10)

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‘This is my blood of the the new covenant which is poured out for many for the forgiveness

  • f sins.’ (1 Cor.

. 11:25 :25)

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A sac acri rifice fice – bu but t to to who hom? m?

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  • 1. I am the Lord your God.

Y

  • u shall have no other gods

before me

  • 2. Y
  • u shall not make for

yourselves any idol

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‘ Again the devil took Jesus to a very high mountain and showed him all the kingdoms of the world and their splendour. “ All this I I will give you,” he said,

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“if you will bow down and worship me.” Jesus said to him, “ Away from me, Satan! For it is written, ‘Worship the Lord your God and serve Him only.” Then the devil left him.’

(Matt. 4:8)

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Sa Sacr crifice ifice ma made de no not t to to th the e de devil il bu but t to to Go God

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Sa Sati tisfaction sfaction

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Hon

  • nour
  • ur an

and d Gl Glor

  • ry

Obe bedie dience nce

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‘This is jus ustice, tice, or r ri right htness ness

  • f will;

l; an and d th this s is th the e sole le an and d co comple plete te de debt bt of honou nour r which ch we owe e to to God, d, an and d which ch God d re requires uires of us us.’

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Just stice ice

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Divine Justice

Ho Honour

  • ur

Cr Creation tion Cr Creator tor Fellowship

  • wship

Lo Loving ng go goodne dness ss Obedien dience ce

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Divine Justice : cosmic balance Ho Honour

  • ur

Cr Creation tion Cr Creator tor Fellowship

  • wship

Lo Love Obedien dience ce

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Sin : cosmic imbalance Di Dishonou honour Cr Creation tion Cr Creator tor Sepa parati ration

  • n

Wra rath th Disobe bedien dience ce

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Su Sufficient ficient Sa Sati tisfaction sfaction

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Pra rayer yer of Consecration secration pag age e 261

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‘It is finished’ (te teteles telestai tai) John

hn 19:30 30

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Res estitution itution – An Anse selm lm Pun unis ishment hment – Aqui uinas nas Pen enal al Sub ubstitu stitution tion – Ref efor

  • rmers

mers

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In Christ alone my hope is found, He is my light, my strength, my song.

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This Cornerstone, this solid Ground, Firm through the fiercest drought and storm.

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What heights of love, what depths of peace, When fears are stilled, when strivings cease,

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My Comforter, my All in all, Here in the love of Christ I stand.

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In Christ alone who took on flesh, Fullness of God in helpless babe.

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This gift of love and righteousness, Scorned by the ones he came to save.

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Till on that cross as Jesus died The wrath of God was satisfied;

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For every sin

  • n him was laid,

Here in the death of Christ I live.

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There in the ground his body lay, Light of the world by darkness slain.

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Then bursting forth in glorious Day, Up from the grave he rose again;

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And as he stands in victory, Sin's curse has lost its grip on me;

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For I am his and he is mine, Bought with the precious blood of Christ.

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No guilt in life, no fear in death, This is the power of Christ in me.

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From life's first cry to final breath, Jesus commands my destiny.

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No power of hell, no scheme of man, Can ever pluck me from his hand,

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Till he returns

  • r calls me home,

Here in the power of Christ I'll stand.

CCLI song number 3350395

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Q & A

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DEEP CHURCH

Ne Next week: ek:

‘Proxy Server’:

“He was pierced for

  • ur transgressions”