SERT Groups: Relational training for spirituality in psychotherapy
David Rupert, Psy.D. S arah H. Moon, Psy.D. The Danielsen Institute at Boston University
An aspiration Let us be a little humble; let us assume that the - - PowerPoint PPT Presentation
SERT Groups : Relational training for spirituality in psychotherapy David Rupert, Psy.D. S arah H. Moon, Psy.D. The Danielsen Institute at Boston University An aspiration Let us be a little humble; let us assume that the truth does not
David Rupert, Psy.D. S arah H. Moon, Psy.D. The Danielsen Institute at Boston University
Jawaharlal Nehru
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u Spirituality: what is sacred (revered) or of ultimate
concern, and how we relat e to the sacred/ ultimate
u Existential concerns: great questions and challenges
presented by life
u Religion as organized and/ or communal traditions of
spirituality
u Theology – spiritual and religious systems of thought,
including comparative and critical perspectives, and
philosophical perspectives or cultural traditions (the embedded P & C).
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Religion & spirituality is culturally relevant for many in the U.S. (Pew Research Center, 2015).
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Many people turn to religion or spirituality in times of stress/distress, and it often helps (Pargament, et al. 2005; Pargament, Exline, & Jones, 2013).
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Many expressions of spirituality are associated with mental health benefits, and other expressions are associated with mental health problems (Koenig, King, and Carson, 2012)
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Spirituality and religion often get relatively little attention, along with age and disability, in diversity/clinical training (Vogel, McMinn, Peterson, & Gathercoal, 2013)
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S ERT Groups are small groups designed to cultivate competence with spirituality in psychotherapy. S ERT Groups utilize relationships and interaction around S ERT topics to promote professional growth and learning.
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u
S mall groups
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Weekly meetings
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Non-evaluative
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Composition: Mixed leadership, diverse, ensure allies
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The group discussed police shootings and related protests. Members shared personal reactions and perspectives from their S ERT frame/ communities, and discussed how they were engaging social j ustice in clinical practice.
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After hearing about a client with a painful history who tends to see the world as cold, cruel, and threatening, the group discussed their own experiences and perspectives on bearing and recovering from great suffering.
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A member from a conservative religious tradition talked about their clinical work with a gay married couple, which
relation to professional identity, ethical practice, and engaging diverse clients in ways that promote the clients' healing and growth
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A person shared some perspectives and practices related to forgiveness from their religious tradition, and the group discussed forgiveness from various personal and clinical perspectives, including ways forgiveness might (or might not) be helpful, and how a therapist might facilitate forgiveness. This led to a follow-up session exploring similarities and differences on interpersonal forgiveness across maj or religious traditions.
Training Goal/Competence Method/design of SERT Group Desired clinical impact/outcome
Cult ivat e facilit at ing at t it udes & capacit ies Engaging difficult , complex t opics; observing ot hers; learning from int eract ions. Client engages more as t herapist appears more
different iat ed. Increase knowledge & perspect ive on S ERT Encount ering difference; new informat ion and resources; discussion and reflect ion Client engages more as t herapist shows great er awareness, comfort wit h domain.
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Goal/competenc e Method/design of SERT Group Desired clinical outcomes
Develop bet t er S ERT int ervent ions Pract icing t he conversat ion; learning from examples and st ories; reflect ing t oget her. Client benefit s from a broader repert oire, more nuanced skills, st ances, and int ervent ions. Increase support and account abilit y Discussion of dilemmas; st ret ched by differences and feedback; encouraged by being heard and recognized. Client feels bet t er accompanied as t herapist is more grounded, present , reflect ive.
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Cont ain problems but ot herwise facilit at e group decision-making
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Go first in being vulnerable and sharing personal (not privat e) mat erial.
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Act ively name diversit y and power, and engage differences/ t ensions.
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S elf-manage, e.g., engage, avoid t aking up t oo much space, avoid being react ive or crit ical, init iat e repair, re-cent er if flooded, assist each ot her.
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Help t he group refocus if t he conversat ion drift s or lags.
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Wat ch for inj uries or marginalizat ion, and support wit hout sanit izing.
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S peak t o imbalances and omissions.
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Conceptual paper and overview
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David Rupert, S arah H. Moon & S teven J. S andage (2018): Clinical training groups for spirituality and religion in psychotherapy, Journal of S pirit ualit y in Ment al Healt h, DOI: 10.1080/ 19349637.2018.1465879 To link to this article: https:/ / doi.org/ 10.1080/ 19349637.2018.1465879 SERT videos https:/ / www.youtube.com/ playlist? list=PLvyDUx3aRXqS lS iK_ BaMQ0c2kU9eDGsGi The Pluralism Project pluralism.org
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