Voic e s of Civility
ented by members of the Civility Task Force
fessional Development Day rch 14, 2014
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Voic e s of Civility ented by members of the Civility Task Force fessional Development Day rch 14, 2014 John L oc ke on L a ng ua g e a nd Unde rsta nding The ends of language in our discourse with others being chiefly these three: First, to
ented by members of the Civility Task Force
fessional Development Day rch 14, 2014
John L
a ng ua g e a nd Unde rsta nding
The ends of language in our discourse with others being chiefly these three: First, to make known man’s thoughts or ideas to another; Secondly, to do it with as much ease and quickness as possible; and Thirdly, thereby to convey then knowledge of things: language is either abused or deficient, when it fails of any of these three.
An Essay Concerning Human Understanding
Accreditation Standard II.A.3.C Student Learning Programs and Services
“A recognition of what it means to be an ethical human being and effective citizen: qualities include an appreciation of ethical principles, civility and interpersonal skills; respect for cultural diversity; historical and aesthetic sensitivity; and the willingness to assume civic, political, and social responsibilities locally, nationally, and globally.”
Faculty Classified Students Administration
a (Chair) ns za a die and g g an Kee ka en helton u‐Nguyen mpson stool (Consultant) evens enor
Formulate a civility statement Select, modify, and prioritize recommendations for action to promote civility within the district Delineate related tasks and implementation Set work plan, timelines and means of reporting in the areas of civility recommendations
In April 2013, the district‐ wide Civility Task Force charged the Office of Research and Institutional Effectiveness (RIE) with conducting a survey designed to measure the perception of students, faculty and staff as to the status of civility within the district.
Administrator
(N =17) Classified Staff (N =67) Confidential Staff (N=5) Faculty (N = 115)
Full‐time 100% 88% 80% 54% Part‐Time /Adjunct 0% 12% 20% 46%
Evergreen Valley College (N= 700) San José City College (N = 792) Workforce Institute (N = 12) First Year 28.8% 27.5% 41.6% Second Year 31.1% 32.6% 8.4% Third Year or Over 40.1% 39.9% 50%
Students concerned with professors being rude to students, clean and safe physical environment
Politeness, tolerance, decency, respect, courtesy, and ethical behavior, professionalism, compassion, and honesty.
Respondents object to/witness employees and supervisors talk harshly to each other/talk negatively about others. Students and staff concerned with being treated with courtesy when visiting other departments. Respondents agree that staff, faculty, and students should have training in civility as well as events to promote civility.
Definition
Be Nice Student Centered Customer Service Training
5.62 5.49 5.28 5.49 5.39 5.24 5.24 5.35 5.53
5 1 2 3 4 5 6 7
Unethical Professional Practices Overly Chastising Subordinates Using Harsh Language Towards Others
Figure 1 Comparing Sensitivity of Uncivil Behavior
Evergreen Valley San Jose City District Office
Where 1 is “not offended” and 6 is “extremely offended“
“What are some actions that you would suggest people take to promote civil school environment
“What are some actions that you would suggest people take to promote more civil work environment?”
forgiveness/say hi to others
surroundings/improve safety/no smoking etc.
respect each other
employees, students, and community as a part of the culture of SJECCD.
employees to express their views and/or share good news with one another.
getting involved.
their personal work environment.
T hic h Nha t Ha nh on Re a l Communic a tion
Hanh is speaking about religious misunderstandings but we can replace the word “tradition” with the word “point of view” or “position.”
…if brothers and sisters in the same tradition cannot understand and communicate with each other, how can they communicate with those
to be fruitful, we need to live deeply
time, listen deeply to others. Through the practice of deep looking and deep listening, we become free, able to see the beauty and values in our own and
Living Buddha Living Christ