SOCI 325: Sociology of science Agenda 1. Administrative 2. - - PowerPoint PPT Presentation

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SOCI 325: Sociology of science Agenda 1. Administrative 2. - - PowerPoint PPT Presentation

SOCI 325: Sociology of science Agenda 1. Administrative 2. Biomedicine and race 3. Thrifty gene 1 Administrative Lecture participation (Zoom) Please keep your video and mic turned o ff . Tay and I will be keeping an eye on the


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SOCI 325: Sociology of science

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Agenda 1. Administrative

  • 2. Biomedicine and race
  • 3. ‘Thrifty gene’
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Administrative

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Lecture participation (Zoom)

⦙ Please keep your video and mic turned off. ⦙ Tay and I will be keeping an eye on the text chat window. ⦙ If you have a question, either ask directly in chat or “raise your hand” (I will call on you to turn on your mic). ⦙ Keep in mind, the video and text chat are all being recorded, and the video will be shared with the class.

Lecture recordings

⦙ Shortly after class, lecture recordings (with transcripts) will be posted online and linked from the syllabus. ⦙ Hosted on Microsoft Stream — you should all have access to the group and all the lecture videos (email me if not!) ⦙ If you have limited bandwidth, I can send you the transcript to use with the slides.

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Administrative

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Discussions

⦙ Discussions will no longer be in class (synchronous). ⦙ Each group will need to schedule and organize their own discussion format. ⦙ Some resources for this listed at
 https://soci325.netlify.com/tools.html ⦙ You have until the following day at midnight to submit your responses.


e.g. today’s discussion responses due Wednesday night at 11:59pm (23h59)

Office hours

⦙ Zoom meeting (linked on syllabus) ⦙ Simultaneous text chat on MyCourses

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Biomedicine and race

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Biomedicine and race

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Western European men

⦙ Historically, biomedical research has focused on white men. ⦙ The types of questions asked and the kinds of treatments developed show consistent bias. ⦙ The doing of biomedicine has long been dominated by white men

Skewed knowledge

⦙ Many argue that this leads to more and better knowledge about some problems. ⦙ E.g. heart disease and men

Promotional image for a device to convert the ubiquitous “male” CPR mannequins to “womanikins” with breasts.

source: NPR

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Biomedicine and race

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Changes in legislation and norms of research since the late 1980s have altered the role of race and gender for biomedicine. “Inclusion-and-difference” (Steven Epstein)

⦙ Inclusion:
 Research should explicitly seek to include members of under- represented groups (e.g. women, racialized categories). ⦙ Difference:
 Research should seek out differences between those groups (e.g. incidence rate, mortality rate, treatment effectiveness, …).

The paradigm was championed by practitioners and activist groups seeking to make biomedical research more inclusive. Currently enforce by law or by the policies of funding agencies

“Inclusion-and-difference” paradigm

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Biomedicine and race

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Categories of inclusion (gender, race, socioeconomic status, …) have become an a priori assumption of research design. “Successful” research depends on finding inherent differences between, e.g., indigenous and settler populations. Within existing power structures (neo-colonialism, capitalism, ableism, patriarchy) the reification of these differences reinforces oppressive institutions. A focus on categorical, presumed-biological differences can mask underlying social issues (poverty, access to healthcare) that cause health differences.

Consequences of
 “Inclusion-and-difference”

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The 
 ‘thrifty
 gene’

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The ‘thrifty gene’

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Thrifty gene hypothesis

⦙ Aims to explain prevalence of some forms of diabetes among certain Aboriginal peoples ⦙ Proposes that European colonial expansion caused changes to Aboriginal diets ⦙ Presumes that Aboriginal peoples are genetically adapted to “feast-and-famine” ⦙ Switch to “feast-only” diets predisposes Aboriginal peoples to diabetes and obesity

Photo by Jay Wennington

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The ‘thrifty gene’

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Existing research on ‘thrifty gene’ hypothesis relies on and reinforces “problematic and intersecting binaries” such as “civilized/primitive, Aboriginal/non-Aboriginal and science/culture.” (p. 239) Poudrier seeks to “de-naturalize” and decolonize the theory. This means, among other things, that any discussion of the intersection of race, health, and genetics for Aboriginal peoples must include voices and perspectives

  • f those people at a basic level.

She uses this perspective to confront two implicit assumptions of a ‘thrifty gene’ analysis of the Aboriginal population of the Oji-Cree of Sandy Lake, Ontario:
 genetic homogeneity and the validity of the the comparative groups.

Jennifer Poudrier (2007)

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The ‘thrifty gene’

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⦙ Western scientific research is “inextricably linked to European imperialism and colonialism.” (p. 30) ⦙ Scientific research on and about colonized peoples is inherently exploitative. ⦙ Current issues of health, inequality, poverty, etc. are part of the broad historical narrative. ⦙ Indigenous peoples have “counter stories” that challenge categories and paradigms of Western science. ⦙ Does not seek to fully reject Western science, but to turn it into one part of a larger discourse.

Decolonizing methodologies


(Linda Tuhiwai Smith, 1999)