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Modes of Truth, Ways of Knowing Giuseppe Primiero FWO - Flemish - PowerPoint PPT Presentation

Modes of Truth, Ways of Knowing Giuseppe Primiero FWO - Flemish Research Foundation Centre for Logic and Philosophy of Science, Ghent University IEG - Oxford University Giuseppe.Primiero@Ugent.be


  1. Modes of Truth, Ways of Knowing Giuseppe Primiero FWO - Flemish Research Foundation Centre for Logic and Philosophy of Science, Ghent University IEG - Oxford University Giuseppe.Primiero@Ugent.be http://www.philosophy.ugent.be/giuseppeprimiero/ ENS, Paris, France 23 November, 2011

  2. Modes of Truth The theory of truth-makers is a general realist model of Moments as neutral bearers of truth, based on the Aristotelian distinction from the Categories between substiantial and accidental entities [Mulligan et al., 1984]: G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 2 / 54

  3. Modes of Truth The theory of truth-makers is a general realist model of Moments as neutral bearers of truth, based on the Aristotelian distinction from the Categories between substiantial and accidental entities [Mulligan et al., 1984]: “a is a moment iff a exists and a is de re necessarily such that either it does not exist or there exists at least one object b, which is de re possibly such that it does not exist and which is not a proper or improper part of a. In such a case, b is a fundament of a, and we say also that b founds a or a is founded on b. If c is any object containing a fundament of a as proper or improper part, but not containing a as proper or improper part, we say, following Husserl, that a is dependent on c. Moments are thus by definition dependent on their fundaments. Objects which are not moments we call independent objects or substances” G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 2 / 54

  4. Modes of Truth (3) In the tradition that stems (at least) from De Interpretatione , a natural expansion is considered towards various sentence-type: modal, temporal, counterfactual, intentional, deictic assertions. G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 3 / 54

  5. Modes of Truth (3) In the tradition that stems (at least) from De Interpretatione , a natural expansion is considered towards various sentence-type: modal, temporal, counterfactual, intentional, deictic assertions. Questions: Do moments presuppose or assume other moments? How are 1 these logical relations expressed? how do sentences express modes of moments? 2 A cube being white corresponds to the whiteness of the cube and 3 two objects colliding is an equivalent moment to their collision; what about the state or moment that corresponds to the possibility of collision and the necessity of being white? Do these expressions have corresponding moments? G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 3 / 54

  6. Modes of Truth (4) A theory of ‘modes of truth’ can be formulated in one of the many classical logic formats that allow for modalities; but I will not try to illustrate one and use the previous questions only as a suggestion to move to other questions: G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 4 / 54

  7. Modes of Truth (4) A theory of ‘modes of truth’ can be formulated in one of the many classical logic formats that allow for modalities; but I will not try to illustrate one and use the previous questions only as a suggestion to move to other questions: Questions: Are antirealist approaches to truth – and in particular theories of 1 proof-objects – truly unfit for developing theories of empirical truth? Do we really want one such theory? 2 G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 4 / 54

  8. Ways of Knowing (1) I shall argue that the epistemic articulation of an intuitionistic theory of proof-objects is deep enough to account for various ways in which knowledge is obtained. In particular, I shall maintain that: G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 5 / 54

  9. Ways of Knowing (1) I shall argue that the epistemic articulation of an intuitionistic theory of proof-objects is deep enough to account for various ways in which knowledge is obtained. In particular, I shall maintain that: the notion of proof-object is variegated enough to account for 1 qualitatively distinct epistemic attitudes; weaker states as the one of ‘admissible knowledge’ can be 2 formulated; local and contextual validity can be defined as to express limited 3 knowability; finally, the previous points ground a theory of epistemic states fit 4 for empirical knowledge. G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 5 / 54

  10. Outline Conditions for Knowing 1 When Conditions are (and are not) satisfiable 2 A refiniment of constructive epistemology 3 G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 6 / 54

  11. Conditions for Knowing 1 When Conditions are (and are not) satisfiable 2 A refiniment of constructive epistemology 3 G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 7 / 54

  12. Actuality and Potentiality A constructive theory of proof-objects endorses a dynamic epistemology by admitting the process of constructing as crucial to its underlying theory of truth-bearers: G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 7 / 54

  13. Actuality and Potentiality A constructive theory of proof-objects endorses a dynamic epistemology by admitting the process of constructing as crucial to its underlying theory of truth-bearers: “[. . . ] there is an absolutely clear order of conceptual priority between these two notions of [ 1 actual and 2 potential] existence [. . . ] in that of course the notion of existence in sense 1 is presupposed in 2 , because to say that a exists actually is [. . . ] the same as to say that this judgement is known and hence that a exists in sense 1 is contained as a component in a exists actually, and on the other hand there is a similar phenomenon [. . . ] because to say that a exists potentially is to say that the judgement a [a] exists can be known and when you say that it can be known that means of course that it can be know actually, it can actually be known [. . . ] and hence the notion of actual being or actual existence is prior conceptually to the notion of potential existence”. [Martin-Löf, 1993] G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 7 / 54

  14. Actual and Potential formulation of proof-objects Though there is no strict sense in which a proof-object is potential, the following abstraction process is validly formulated: A proof-object testifies for the (actual) truth of a certain propositional content; potential truth corresponds to the potential formulation of a proof-object; G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 8 / 54

  15. Actual and Potential formulation of proof-objects Though there is no strict sense in which a proof-object is potential, the following abstraction process is validly formulated: A proof-object testifies for the (actual) truth of a certain propositional content; potential truth corresponds to the potential formulation of a proof-object; ◮ forgetting the computational content of a proof-object, one can assume to know it; ◮ Using such an assumption, presupposes its computational content to be meaningful (constructible). G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 8 / 54

  16. Stages of Assertions Hence knowledge can be articulated in the following stages: the assertion of the existence of a certain proof-object; 1 the assertion of an assumption on the existence of a certain 2 proof-object; the assertion of an assumption on the knowledge of a closed 3 derivation for a certain proof-object; the assertion of a presupposition needed by the the existence of 4 a certain proof-object. G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 9 / 54

  17. Articulating Ways of Knowing The first articulation of ways of knowing is therefore based on the (mostly well-known) theory of conditions for knowledge in terms of proof-obejcts, by way of the following notions ([Primiero, 2004]): alethic assumptions; 1 epistemic assumptions; 2 presuppositions of meaning. 3 G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 10 / 54

  18. Articulating Ways of Knowing The first articulation of ways of knowing is therefore based on the (mostly well-known) theory of conditions for knowledge in terms of proof-obejcts, by way of the following notions ([Primiero, 2004]): alethic assumptions; 1 epistemic assumptions; 2 presuppositions of meaning. 3 Both the notion of assumption and the analysis of conditions for knowledge lead us to the crucial issue of hypothetical judgement (see [van Atten, pear]; [Primiero, 2009b]) G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 10 / 54

  19. Hypothetical Reasoning The notions of dependent type and dependent object are standardly introduced in CTT to analyze hypothetical judgments. Let us recall that a dependent judgment is introduced in CTT as an expression of the following form: β true [ x 1 : α 1 , x 2 : α 2 , . . . , x n : α n ] This reflects the structure of a consequence, as the holding of the truth of the conclusion given the truth of the antecedents: A 1 true , . . . , A n true ⇒ B true . G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 11 / 54

  20. Alethic vs. Epistemic Assumptions [Primiero, 2004] ‘Assume to know a proof of A ’ has an epistemic value; this is very often conflated with the notion of something needed to be known for something else to be known (see [Sundholm, 2004]); G. Primiero (Ghent University) Modes, Ways Paris, 23 Nov 12 / 54

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