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Visual research methodologies INTERTEXTUAL METHOD IN VISUAL ARTS
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methodologies INTERTEXTUAL METHOD IN VISUAL ARTS Martina - - PowerPoint PPT Presentation
Visual research methodologies INTERTEXTUAL METHOD IN VISUAL ARTS Martina Paatela-Nieminen martina.paatela-nieminen@helsinki.fi www.helsinki.fi/yliopisto 1 Presentation proceeds: This presentationaims to offer the intertextual method as a
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This presentationaims to offer the intertextual method as a tool for you to experiment visual analysis in practise in the workshop. ▪ Some words about intertextual method´s background. ▪ The intertextual method in theory ▪ Examples of the method applied in education practise. ▪
this particular PowerPoint version does not include any students' examples. Some works of art are not included.
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diversity exists.
changes culture as well as culture changes art. Culture has become artified.
understand/produce plural meanings
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kinaesthetic symbols and their combinations (extended understanding).
construction, a network.
knitting together, weaving and constructing, layering and linking meanings.
transformation of other textual structures.
subjectively.
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Skills in interpreting, producing and valuing various texts Ability to gather, combine, transform, produce, present, and assess information in different forms and environments Extended understanding of texts: visual, verbal, auditory, numeric, kinaesthetic, and/or combinations thereof. Texts interpreted and produced in written, auditory, visual, digital etc. Forms. See: The National Core Curriculum for Basic Education 2014.
8.July.2015 9 Department of Teacher Education/ Paatela- Nieminen&Itkonen
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Producing a new meaning artistically From an image T
T
Intertextual relations (text - genre/discourse - culture)
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Produce a new meaning
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Paratext : a visual text is related to its own context Hypertext: a visual text is related to its´ genre / discourse.
Geno-and phenotext: a visual text is related to culture.
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To start with, a work (of art) under study is first seen as a source text, a paratext, that works as a threshold of open-ended questions for the reader (Genette, 1997a). The text itself tempts the reader to ask questions and in the search for answers the reader relates the text to its setting and context and her/himself personally.
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. Secondly, the text is open-endedly connected to other texts, for example a work (of art) is related to other works (of art). Genres work as tools for grouping texts that are similar to each
(amongst others). In order to study the texts according to a uniting principle, they are arranged in a palimpsestical continuum, from the newest text to the oldest. Genette’s palimpsestical reading, moving from the newest text to the oldest, is a way of producing transformations and variations from the textual continuum (1997b). A palimpsestical reading offers understanding as to how a newer text, the hypertext, transforms a preceding text, the hypotext (Genette 1997b). This is a way
re-writing transformations and variations from the continuum and understanding how a contemporary work of art (the hypertext) transforms, modifies, and recycles older art (the earlier hypotext) in a palimpsestical continuum. In this way, it is possible to produce interesting difference(s) from the continuum for further study.
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Morimura Yasumasa 2013: Las meninas reborn in the night IV: peering at the secret scene behind the artist, from the series Las meninas reborn in the night I-VIII Manolo Valdes 2007, Helsinki Park Esplanade Pablo Picasso, Las Meninas 1957; Museum Picasso Diego Velásquez, Las Meninas 1656, Prado
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Thirdly, Kristeva breaks up Genette’s contextual and genre- based thinking. The difference is further studied in a space of plural sign systems with the result that diverse as well as new meanings are produced for it. Kristeva focuses on a subject in which personal drives, the unconscious and the collective cultural memory become part of the subject’s reading process (Kristeva 1984). In a similar vein, a text has a logical structure and grammar, called the phenotext, and a dynamic unconscious force, the genotext, that produce meanings together (Kristeva 1984). Meanings are layered in the cultural memory and they are produced in the subjective reading process. According to Deleuze and Guattari (1987), the reading process can also be unstable and proceed with unexpected offshoots. It depends on the reader as to which meanings s/he finds important to produce and develop further.
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Cultural relations
Music Movies Dance Literature History Society Myths
INTERTEXTUAL RELATIONS Advertisements
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"Phase 1: Relate your text to yourself and to the text’s
answer in the portfolio and make a visualization of it.
the portfolio." "Phase 2: Relate your text to other texts according to your guiding principle of interest
text.
to you.
mode etc.).
newest to the oldest) and document your data/texts.
about your study process.
Write about your findings."
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"Phase 3: Study the difference open-endedly, associatively, and rhizomatically in relation to culture(s) or a world of texts. Set aside your previous organizing principle and think
ended textual space) says about culture(s) or world of
manifests in plural meanings. Document the texts
producing pluralities affected your thinking.
helped you to understand and respect multiple, different ways of understanding."
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"Phase 4: Produce your version of the difference associatively, rhizomatically, as an artistic performance based on your study process.
joy/jamming/playing (if suits for your idea). Produce sketches.
the new, i.e. recycle, remix, apply collage techniques, etc. Document the planning process and end product
planning process and end product.
planning process and end product."
exts: Intertextuality in Theory and Practice for (Art) EducationPaatela-Nieminen, M. & Itkonen, T ., 31 Jan 2017, Silent Partners in Multicultural Education. Itkonen, T . & Dervin,
3-28 26 p. 1. (Research in multicultural education and international perspectives).
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