Joyful Witness to Christ Terminology JOY! "Infallible sign of - - PowerPoint PPT Presentation

Joyful Witness to Christ

Terminology

 JOY!  "Infallible sign of God's Presence" –

Teilhard

 Gift of the Holy Spirit (Galatians)

Terminology

 Witness?

– Observer – Describer – Bystander – Passive

 Greek: "Witness" is

MARTYR

– One who gives whole

• f life

– One who is actively engaged – One who surrenders totally to will of God for the good of others

Therefore,

 We are called to be

joy-filled martyrs!

 Like St. Lawrence of

Rome

The Deacon's Charge

 Receive the Gospel

• f Christ, whose

Herald you have

• become. Believe

what you read, teach what you believe, and practice what you teach.

As always, look to Christ

Christ and the Deacon

"The basic spiritual attitude of the deacon must make it clear that the Christian path is not an ascent or a triumphal march in glory, but a path that looks downward, following Jesus Christ, who descended from heaven." Cardinal Walter Kasper

But then why are we joyful?

KENOSIS   THEOSIS

Kenosis andTheosis

Philippians 2:5-8

(Kenosis)

Who, being in the form of God, Did not count equality with God Something to be grasped. But he emptied himself, Taking the form of a slave, Becoming as human beings are; And being in every way like a human being, He was humbler yet, Even to accepting death, death on a cross.

Philippians 2:9-11

(Theosis)

Therefore God also highly exalted him And gave him the name That is above every name, So that at the name of Jesus Every knee should bend, In heaven and on earth and under the earth And every tongue should confess That Jesus Christ is Lord, To the glory of God the Father.

"Faith and Reason" (1998)

 The prime commitment of

theology is seen to be the understanding of God's kenosis, a grand and mysterious truth for the human mind, which finds it inconceivable that suffering and death can express a love which gives itself and seeks nothing in return.

I'm going to need more coffee. . .

 Out of His infinite

love, God desired to draw near to man and walk with him. He also wanted to free him from the snares

• f the "father of lies"

and to open the way to intimacy with

• Himself. . . .

 Congregation for the

Doctrine of the Faith, "The Ecclesial Vocation of the Theologian," 1990.

 "Draw near" – sense

• f Kenosis

 "Intimacy with God" –

sense of Theosis

Kenosis: Essence of Divinity

 Who is God in light of the

kenosis? Kenosis is not a process of de-divination but rather as an attribute

• f God's love disclosed in

the compassionate existence of Jesus. . . . God is absolute letting- be, self giving, self-

• spending. Kenosis is

understood as the way God relates to the world; creation is a work of love,

• f self-giving.

 Lucien Richard, OMI  Christ: The Self-

Emptying of God (Mahwah: Paulist Press, 1997)

Kenosis: Essence of Divinity

 Hans Urs von

Balthasar

 Love Alone (New

York: Herder & Herder, 1969)

 It is precisely in the

kenosis of Christ (and nowhere else) that the inner majesty of God's love appears, of God who 'is love' (1 John 4:8) and a 'trinity.'

Kenosis: Essence of Divinity

 J. B. Metz  Poverty of Spirit (New

York: Paulist Press, 1968, 1998)

 God 'became human' and

took on our flesh. We say this all too casually.

 Satan wants to make

Jesus strong, for what the devil really fears is the powerlessness of God in the humanity that Jesus has assumed.

 Satan fears the Trojan

horse of an open human heart.

• But. . . WHY? Theosis

 Out of divine Love, God wants us to be

• ne with God

 Theosis – movement toward communion

with the divine – is the reason for kenosis

 2 Peter 1:4: Through Christ, we "become

partakers of the divine nature."

 "Divinization"

"Divinization"? Sounds Dangerous!

 St. Ephrem, deacon and

doctor of the Church: "The Deity imprinted itself on humanity, so that humanity might also be cut into the seal of the Deity"

 St. Athanasius of

Alexandria, deacon and bishop: "God became human so we might become God."

More recently. . . .

 JPII: "The Spirit enables

us to share in the Divine

• nature. . ." (1998

General Audience), citing Thomas Aquinas:

 "The Only-begotten Son

• f God, wanting us to be

partakers of his divinity, assumed our human nature so that, having become man, he might make men gods."

Lex Orandi, Lex Credendi

 West: "By the mystery of this water and wine,

may we come to share in the divinity of Christ who humbled himself to share in our humanity."

 East: "You have united, O Lord, your divinity

with our humanity and our humanity with your divinity; Your life with our mortality and our mortality with Your life. You have assumed what is ours and you have given us what is yours for the life and salvation of our souls. To you be glory forever."

Impact on All Disciples

 Through Baptism: "By

sharing our human nature, weakened through Adam's sin, you enabled us to share in your divinity, and to receive the gift

• f life." (Maronite)

Impact on Deacons?

 "Deacons are icons of

Christ the Servant" (Congregation for Catholic Education, Basic Norms for the Formation of Permanent Deacons, 1998), #11.

How do we give "joyful witness" with our lives? Through kenosis. . . .

 At least 47 times in

the Hebrew Scriptures that tie the care of those most in need to the covenant

 Also, "Suffering

Servant" songs in Isaiah; from earliest Christianity, Christ seen as the "Suffering Servant"

Deacon as Sign of Christ, the Suffering Servant

• 1. Song #1: the Servant is

described as God's agent to bring justice, but not by force. Quiet and confident leadership.

• 2. Song #2: the Servant as

prophet, called before birth to lead the people. Again, not by force; leadership by example; unsuccessful in human terms

Deacon as Sign of Christ, the Suffering Servant

• 3. Song #3: The servant is

beaten and abused, but perseveres; described as both teacher and learner.

• 4. Song #4: The servant bears

the pain and suffering of

• thers, and is described as
• ne who intercedes with God.

Servant fails in his own lifetime, but is vindicated by God after his death.

Deacon as Sign of Christ, the Suffering Servant

 John 13:

– More than simple menial service; hypodeigma – John substitutes this account at the same point the synoptics describe the Eucharist – Christ and kenosis: pours himself out completely for

• thers

– Tells the LEADERS that they must do the same, or that they cannot have fellowship with him.

The Word We Herald

 Christ not only proclaimed

the Good News, Christ is the Good News

 Christ bears the Good News

not merely in his teaching and in his deeds, but in his very Person.

 Back to EVANGELIZATION

Evangelii Nuntiandi

 Pope Paul VI: On

Evangelization in the Modern World (Evangelii Nuntiandi) (1975)

"On Evangelization in the Modern World"

 Promulgated 8 December 1975:

– 10th Anniversary of the Closing of Vatican II – 1975 was a Holy Year dedicated solely to the topic of Catholic Evangelization – Was the Apostolic Exhortation developing themes from the 1974 Synod of Bishops, again dedicated solely to Catholic Evangelization – First church document to focus exclusively on evangelization.

Paul VI:

"We wish to confirm once more that the task of evangelizing all people constitutes the essential mission of the Church."

Paul VI: Evangelization must be renewed so that:

"The world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to hear the good news not from evangelizers who are dejected, discouraged, impatient or anxious but from ministers of the gospel whose lives glow with fervor, who have first received the joy of Christ and who are willing to risk their lives so that the kingdom may be proclaimed and the church established in the midst of the world."

"Preaching the Gospel": the primum officium of the ordained

 Vatican II on BISHOPS:  Among the principal duties of

bishops the preaching of the Gospel occupies an eminent

• place. For bishops are

preachers of the faith, who lead new disciples to Christ (LG 25)

 (remember LG 24: "Diakonia")

• Priests. . . .

 It is the first task (primum

• fficium) of priests as co-

workers of the bishops to preach the Gospel of God to all (PO 4).

And, deacons. . . .

 Later, in 1998, the Holy See will

extend this teaching to include deacons:

 "The principal function [munus

praecipuum] of the deacon, therefore, is to collaborate with the bishop and the priests in the exercise of a ministry which is not of their own wisdom but of the word of God, calling all to conversion and holiness" (#23)

The US bishops put it this way (2005):

The deacon exhorts, consecrates, and guides the People of God in living faithfully the communion and mission they share in Christ, especially in making the Gospel visible in their daily lives through their concern for justice, peace, and respect for life. (National Directory, #65)

Deacon as "Apostles of Evangelization" (JPII)

 Dear deacons, be active

apostles of the new

• evangelization. Lead

everyone to Christ! Through your efforts, may his kingdom also spread in your family, in your workplace, in the parish, in the Diocese, in the whole world!

Receive the Gospel of Christ, whose Herald you have become.

• Believe. . .
• Teach. . .
• Practice. . .