Darwinian Evolution
- the Really Hard Questions
Darwinian Evolution - the Really Hard Questions QUESTION 1: What - - PowerPoint PPT Presentation
Darwinian Evolution - the Really Hard Questions QUESTION 1: What about the huge amount of death and suffering that is intrinsic to the evolutionary process - how can that be compatible with the notion of Gods creation in Genesis Chapter 1
Sun --> Oak Tree --> Squirrel -->Bobcat--> Fungus-->
sun --> producer --> herbivore consumer --> carnivore consumer --> decomposer
FOOD FOOD CHAINS CHAINS
THE THE SCALE SCALE OF OF DEATH DEATH IS IS HUGE: HUGE:
HUMAN HUMAN DEATH DEATH 155,000/day 155,000/day 108/minute 108/minute A A pile pile nearly nearly 30 30 miles miles high high
Greenman, C. et al Nature 446: 153-158, 2007 HELIUM HELIUM BERYLLIUM BERYLLIUM CARBON CARBON
THREE THREE USES USES OF OF ADAM ADAM IN IN THE THE GENESIS GENESIS TEXT: TEXT: 1 . 1 . Adam, Adam, humankind humankind, , Gen Gen 1:26, 1:26, made made in in God’s God’s image, image, ‘male ‘male and and female female He He created created them’ them’ (cf.
5:1-2). 2 . 2 . The The Adam Adam with with the the definite definite article, article, as as in in Gen Gen 2:7 2:7 when when God God makes makes the-Adam the-Adam out
the- adama adama, , the the ground.
Personal names names in in Hebrew Hebrew do do not not carry carry the the definite definite article. article. 3 . 3 . Adam Adam as as a a personal personal name name, , first first found found without without the the definite definite article article in in Gen.
4:15 where where Adam Adam ‘lay ‘lay with with his his wife wife again’. again’.
species range of a given provirus number of proviruses human specific 13 human, chimp 1 human, chimp, gorilla 10 human, chimp, gorilla, orangutan 7 human, chimp, gorilla, orangutan, gibbon 4 total 35
Gibbon Orangutan Gorilla Chimpanzee Human
G E N E T I C I N H E R I T A N C E
CTGCCCCCACCCTAG/TCTTGGTTCCCTGAC
70,000 70,000 60,000 60,000 40,000 40,000 15,000 15,000 15,000 15,000
Michelangelo's Temptation and Fall from the Sistine Chapel Ceiling
MODEL MODEL A: A: the the Ahistorical Ahistorical View View “The The story story of
the Fall Fall has has no no intention intention to to be be historical historical in in any any sense.
It is is a a theological theological narrative narrative that that describes describes the the common common human human experience experience of
alienation from from God God through through disobedience disobedience to to God’s God’s commands”. commands”.
MODEL MODEL B: B: a a gradualist gradualist Protohistorical Protohistorical View View “As As anatomically anatomically modern modern humans humans evolved evolved in in Africa Africa there there was was a a gradual, gradual, growing growing awareness awareness
God’s presence presence and and calling calling upon upon their their lives, lives, but but this this awareness awareness was was consciously consciously rejected rejected in in favour favour of
choosing their their own
way rather rather than than God’s God’s way.
Therefore the the Fall Fall is is a a process process happening happening over
a prolonged prolonged period period of
time”. .
MODEL MODEL C: C: a a more more ‘event-based’ ‘event-based’ Protohistorical Protohistorical View View “God God chose chose a a couple couple of
Neolithic farmers farmers in in the the Near Near East East to to come come into into fellowship fellowship with with Himself, Himself, so so that that they they might might know know Him Him as as a a personal personal God, God, giving giving them them commands commands and and responsibilities, responsibilities, in in particular particular that that stewarding stewarding His His earth earth is is a a holy holy enterprise.
The Fall Fall then then becomes becomes the the disobedience disobedience
these first first Homo Homo Divinus Divinus to to the the expressed, expressed, revealed revealed will will of
Adam is is the the ‘Federal ‘Federal Head’ Head’
humankind”.
MODEL MODEL D: D: the the Old Old Earth Earth creationist creationist view view “Although Although plant plant and and animal animal death death were were present present before before the the Fall, Fall, and and the the evolutionary evolutionary process process may may apply apply to to most most biological biological diversity, diversity, Adam Adam and and Eve Eve were were created created miraculously miraculously by by God God and and preserved preserved from from physical physical death death until until their their disobedience, disobedience, at at which which point point they they were were destined destined to to die die physically physically as as well well as as spiritually”. spiritually”.
MODEL MODEL E: E: the the Young Young Earth Earth creationist creationist view view “All All biological biological diversity diversity originates
from the the creative creative acts acts of
God during during 6 6 literal literal 24 24 hours hours
creation about about 10,000 10,000 years years ago.
There was was neither neither physical physical nor nor spiritual spiritual death death of
any kind kind prior prior to to the the Fall Fall of
Adam and and Eve Eve who who were were created created separately separately by by the the miraculous miraculous creative creative work work of
God”.
1 Cor. 15:22 ‘For as in Adam all die, so in Christ all will be made alive’.
man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!’. Nicodemus in John 3: 4 “How
How can can a a man man be be born born when when he he is is old?”Nicodemus
“Surely he he cannot cannot enter enter a a second second time time into into his his mother’s mother’s womb womb to to be be born!” born!”
1 . 1 . It It includes includes Model Model A! A! Of Of course course the the account account is is also also the the ‘story ‘story of
Everyman’. 2 . 2 . The The model model seems seems to to fit fit better better with with the the New New Testament Testament focus focus on
Christ as as the the ‘second ‘second Adam’, Adam’, a a real real historical historical person. person.
Adam & Eve (Third Century) Fresco. Catacomb
Federal Headship
REST OF HUMANITY
Federal Headship
REST OF HUMANITY
Michelangelo's Temptation and Fall from the Sistine Chapel Ceiling
Federal Headship
REST OF HUMANITY
Federal Headship
REST OF HUMANITY
1 Cor 15:22: “For as in Adam all die, so in Christ all will be made alive”.
1 . 1 . It It includes includes Model Model A! A! Of Of course course the the account account is is also also the the ‘story ‘story of
Everyman’. 2 . 2 . The The model model seems seems to to fit fit better better with with the the New New Testament Testament focus focus on
Christ as as the the ‘second ‘second Adam’, Adam’, a a real real historical historical person. person. 3 . 3 . The The model model is is consistent consistent with with the the Neolithic Neolithic type type culture culture painted painted for for us us in in the the Gen.3-4 Gen.3-4 narratives. narratives. As As a a bonus bonus also also explains explains where where Cain Cain got got his his wife wife from from and and why why he he was was afraid afraid of
being murdered murdered as as he he wandered wandered the the earth earth (Gen. (Gen. 4:14). 4:14). 4.
The model model focuses focuses on
God’s s interactions interactions with with individuals individuals -
setting the the pattern pattern for for the the rest rest of
the the Biblical Biblical text. text.
1.
That which which is is pleasing pleasing to to the the senses, senses, both both physical physical and and intellectual.
In this this sense sense it it refers refers to to aesthetic aesthetic beauty beauty. . 2.
That which which is is good good of
its kind. kind. 3.
That which which is is usable, usable, effective, effective, efficient, efficient, in in
words ‘fit fit for for purpose’ purpose’ -
seems to to be be a development development of
meaning (2). (2). 4.
A quality quality of
human character character -
in many many cases cases ‘kindness’ ‘kindness’ or
friendliness’ -
also a a development development
meaning (2). (2). 5.
That which which is is morally morally good good -
a relatively relatively rare rare use use of
the adjective adjective in in the the Old Old Testament. Testament.
Theodicy: Theodicy: “All All those those attempts attempts to to explain explain how how a a good good and and all- all- powerful powerful God God could could create create a world world with with suffering suffering and and so-called so-called ‘natural ‘natural evil’ evil’ in in it” it”. .
“I want to state immediately that no argument finally convinces. We cannot rationalise God, or fully explain suffering and evil”
Paul Fiddes, ‘The Vulnerable God and the Problem of Suffering’
“In seeking to justify the ways of God to man, one is inevitably tempted to extend faith’s dim sense of a hidden divine purpose and sovereignty into an open map of providence such as could be available only to the Creator Himself”.
Process Theology Kenosis: God restricts his
creation ‘to be itself’
Jack Jack Haught: Haught: God God is is “willing “willing to to risk risk the the disorder disorder and and deviation deviation that that actually actually occur
in in the the evolution evolution of
cosmic beauty”. beauty”.
God is faithful in creating and sustaining the properties
Intentions and purposes
Colin Colin Gunton: Gunton: “There “There is is no no suggestion suggestion in in the the Bible Bible that that the the act act of
creation is is anything anything but but the the joyful joyful giving giving of
reality to to the the other”.
[The The Triune Triune God God]
“Poor, limping world, why does not your kind Creator pull the thorn out of your paw? But what sort of a thorn is this? And if it were pulled out, how much of the paw would remain? How much, indeed, of the creation? What would a physical universe be like from which all mutual interference of systems was removed? It would be no physical universe at all”
God is faithful in creating and sustaining the properties
Intentions and purposes
Luke Luke 10:9 10:9 Heal Heal the the sick sick who who are are there there and and tell tell them, them, ‘The ‘The kingdom kingdom of
God is is near near you.’ you.’ Luke Luke 11:20 11:20 But But if if I I drive drive out
demons by by the the finger finger
God, then then the the kingdom kingdom of
God has has come come to to you. you.
‘Through Christ it is possible to understand how the Father’s love is present in all things, even in suffering. Suffering can be regarded as a mark of our distance from God because we are subject to th e cosmos simply by being creatures. Yet, depending on a person’s response to suffering, a person can be in contact with God through their suffering and in suffering. To be in touch with the reality God has made, even when it is a painful touch, is to have indirect contact with him who is above it and who is above all else, love. Insofar as it is contact, it is good; insofar as it is painful, it is not. But what a difference when the same pain results from the grip of a friend, and not the mindless grip of nature’.