SLIDE 1 The Early Israelite Monarchy in Text and Archaeology
The Days of David and Solomon
Macquarie University
SLIDE 2
The Early Israelite Monarchy in Text and Archaeology
Introduction The United Monarchy in Text The United Monarchy in Archaeology Methodological Considerations Integrating the Text and Archaeology: Jerusalem as a Case Study Conclusions The Days of David and Solomon
SLIDE 3 The United Monarchy in Text
- 1 Samuel 8 - 2 Samuel 24
- 1 Kings 1 - 1 Kings 12
- 1 Chronicles 10 - 2 Chronicles 9
The Early Israelite Monarchy in Text and Archaeology
The Days of David and Solomon
Authorship: Date of Writing: Historical Date: ?
10-6th c BC?
? ?
4th c BC? Ca.1040-970 BC Ca.970-930 BC Ca.1040-930 BC 10-6th c BC?
SLIDE 4
The Early Israelite Monarchy in Text and Archaeology
The United Monarchy in Text
1 Sam 8 A Call for a Monarchy 1 Sam 9 - 1 Sam 31 the Reign of Saul 2 Sam 1 - 1 Kgs 2:11 the Reign of David 1 Kgs 2:12 - 11:43 the Reign of Solomon 1 Kgs 12 Collapse of the United Monarchy
SLIDE 5 The Early Israelite Monarchy in Text and Archaeology
The United Monarchy in Text - the Reign of David
2 Samuel 1 – 1Kings 2:11
- Conquers J erusalem (1000 BC) [2 S am. 5:6-10]
- David builds palace in J erusalem [5:11–12]
– Hiram of Tyre supplies David with timber and craftsmen
- Wars against the Philistines [5:17–25; 8:1]
- Creates territorial state; defeats…
– Moabites [8:2] – Arameans of Zobah led by Hadadezer [8:3f.] – Arameans of Damascus [8:5–8] – Hamath pays tribute [8:9f.] – Edomites [8:13f.] – Ammonites [10:1–14; 11:1] – Amalekites [8:12]
- Attempted coup d’etat by Absalom [16:15–18:18]
- More wars against Philistines [21:15–22]
SLIDE 6 The Early Israelite Monarchy in Text and Archaeology
The United Monarchy in Text - the Reign of Solomon
I Kings 2:12–11:43
- Marries pharaoh’s daughter (= treaty)
- Receives Gezer as dowry of Pharaoh’s daughter
- Administration and taxation
- Establishes 12 administrative districts (minus J udah)
- Taxes in kind; cf. lines of tribal divisions
- Neighboring states pay tribute
- Enters into trade and treaty relations with Hiram of Tyre
- Cedar and craftsmen from Lebanon to Israel
- Wheat, oil, and conscripted laborers from Israel to Lebanon
- Maritime venture with Hiram of Tyre
- Bestows 20 towns in Galilee to Hiram of Tyre
- Builder:
- Temple (967–960) and Palace (960–947) in J erusalem
- Builds and fortifies settlements
- Acquires chariots, horses, and resources
SLIDE 7 Textual Reasons for Disputes about the UM
- 1. Lack of chronological anchors in the biblical material
- 2. Debate over numbers: symbolic or literal?
- 3. Understanding of the semantic range of words for
political and social structures
- 4. Uncertainty of the authorship and date of composition of
the biblical texts
- 5. Uncertainty of the historicity of the biblical portrayal of
the United Monarchy: Ideal vs. Real
Did I actually exist? If so, was I as great as everyone says?
SLIDE 8 The United Monarchy in Archaeology
- Bible and Archaeology
- Low Chronology
- Modified Conventional Chronology
The Early Israelite Monarchy in Text and Archaeology
The Days of David and Solomon
Iron Age I Iron Age IIA 1200-1000 BC 1000-925 BC
- ca. 1130-930
- ca. 930-830/800
- ca. 980-830
- ca. 1180-980
SLIDE 9 The United Monarchy in Archaeology
The Early Israelite Monarchy in Text and Archaeology
The Days of David and Solomon
Traditional : 1000-925 BC Aharoni and Amiran : 1000-840 BC NEAEHL : 1000-900 BC Barkay : 1000-800 BC Modified Conventional Chronology : ca. 980 - ca. 840/30 BC Low Chronology : ca. 925-905 - 845/800 BC Herzog and Singer-Avitz (2004 & 2006) : Early Iron IIa (950-900/880 BC) and Late Iron IIa (900/880-800 BC)
Based on Biblical Text: Period of the United Monarchy End date based on changes in ceramic forms, particularly cooking pots Compromised date based on various views of ceramic changes Based on changes in the material culture, particularly ceramics Based on changes in the material culture, particularly ceramics* Based on ambiguous ancient sources and comparison of relative strata* Based on changes in the ceramics
SLIDE 10 Archaeological Reasons for Disputes about the UM
Did I actually exist? If so, was I as great as everyone says?
- 1. Lack of chronological anchors in the archaeological
material
- 2. Debate over which historical events created chronological
anchors in the archaeological material
- 3. Understanding of political and social structures (including
the nature of both the governing authority and how power is rationalized)
- 4. Gradual and regional change in ceramics
- 5. Uncertainty of correlating specific structures to specific
biblical kings
- 6. Flattened Radiocarbon curve
SLIDE 11 Methodological Considerations
- Modern Interpretive Bias (with Texts and Archaeology)
- Understanding Ancient Socio-Political Structures
- Understanding Ancient Economies
- Understanding Spatial Realities
The Early Israelite Monarchy in Text and Archaeology
The Days of David and Solomon
Territoriality and Borders One Economy or Many? Capitalist or not? Bureaucratic vs. Patrimonial Evolutionary/Linear/Functionalist/etc.
SLIDE 12 Understanding Ancient Socio-Political Structures
The Early Israelite Monarchy in Text and Archaeology
The Days of David and Solomon - Methodological Considerations
Band Tribe Chiefdom State “Primitive” “Civilized”
Evolutionary Approach Multilineal Approach
Tribe Band Chiefdom State
Key considerations: rationalization, environment, religion, ideology
SLIDE 13 The Early Israelite Monarchy in Text and Archaeology
Rationalization of Power (according to Weber)
Charismatic: “resting on devotion to the exceptional sanctity, heroism or exemplary character of an individual person, and of the normative patterns
- r order revealed or ordained by him.”
Traditional: “resting on an established belief in the sanctity of immemorial traditions and the legitimacy of those exercising authority under them.” Legal-Rational: “resting on an established belief in the legality of enacted rules and the right of those elevated to authority under such rules to issue commands.”
Understanding Ancient Socio-Political Structures The Days of David and Solomon - Methodological Considerations
The United Israelite Monarchy is characterized by Charismatic and Traditional rationalizations of power
How is this reflected in the archaeology?
SLIDE 14
The Early Israelite Monarchy in Text and Archaeology
Understanding Ancient Socio-Political Structures The Days of David and Solomon - Methodological Considerations
Rationalization of power is NOT a guaranteed indicator of social structure, and vice versa
Tribal societies can have monarchs. States can be tribal in nature The key is the nested concept of society
SLIDE 15 The Early Israelite Monarchy in Text and Archaeology
Understanding Ancient Socio-Political Structures The Days of David and Solomon - Methodological Considerations
Israel (= Nation) Ephraim Manasseh Benjamin Dan Asher Naphtali Issachar (= Tribe) Zebulun Judah Simeon Reuben Gad Levi Clan Clan Clan Clan Clan Household Household Household Household Household
- Heb. shebet/mateah
- Heb. mishpacha
- Heb. bet ’ab
See, for example, Numbers 1 and 26
SLIDE 16 The Early Israelite Monarchy in Text and Archaeology
Understanding Ancient Socio-Political Structures The Days of David and Solomon - Methodological Considerations
- Heb. bet ’ab (House of the Father)
Father Wife Son 1 Son 2 Grandson Servants Grandson King Israelites Non-Israelites God King Son 1 Son 1 Son 1 Official 1 Son 2 Son 1 O1 O2
Earlier Later (Patrimonial Bureaucracy)
Patrimonialism is Common Throughout the ANE from at least the 3rd Millennium BC
SLIDE 17
The Early Israelite Monarchy in Text and Archaeology
Understanding Ancient Socio-Political Structures The Days of David and Solomon - Methodological Considerations
What was the nature of the Early Israelite Monarchy?
Bureaucratic Patrimonial
Writing is Necessary Public vs. Private Socio-Political Complexity = Complex Material Culture Authority is Legal-Rational Centralized Authority Writing is Optional No Concept of the Private Socio-Political Complexity may/may not = Complex Material Culture Authority is Charismatic/Traditional De-centralized or Tiered Authority
SLIDE 18
The Early Israelite Monarchy in Text and Archaeology
Integrating the Text and Archaeology: Jerusalem as a Case Study The Days of David and Solomon
SLIDE 19
- The Political Advantages of J erusalem
– Central location
- How to unite tribes under one capital?
–Neutral location
- How to rally tribes around a capital with no previous nationalistic sentiments?
– Closer to Benjamin
- How to protect main route to the central hills?
Jerusalem Hebron
SLIDE 20 Siloam Pool Gihon Spring “Warren’s Shaft” Siloam Channel
David’s Conquest of Jerusalem
(ca. 1000 BC)
– 2 S am 5-6 Conquest of J ebus – What is the “tzinnor”? – Renames Jebus the “City of David”
“Millo”
Western Hill City of David Fortress
Temple
Ophel
SLIDE 21 11th-10th Century Jerusalem
Was Jerusalem a major city? What is required for a capital?
SLIDE 22 Ophel Temple Mount
Solomon’s Palace Solomon’s Temple
Solomon’s Palace
- Palace of the Forest of Lebanon (1 Kings 7:1–12)
- 13 years to build
- Multiple buildings with residence and “Hall of Justice”
- Phoenician craftsmen
- Cedar beams
- Immense masonry
Ophel Gate
David’s Palace Above the “Millo”
SLIDE 23
Temple Mount and City of David aerial from east
SLIDE 24
Temple Mount and City of David aerial from east
SLIDE 25
Jerusalem Pithos Inscription
SLIDE 26
Southern Temple Mount/Ophel excavations from east
N
SLIDE 27 Southern Temple Mount/Ophel Excavations aerial from southwest
N
SLIDE 28 Solomon built...the house of the LORD and his own house, the Millo and the wall of Jerusalem
1 Kgs 9:15
SLIDE 29 The Early Israelite Monarchy in Text and Archaeology
Conclusions The Days of David and Solomon
1. Use an appropriate theory for understanding the ancient Near East and ancient Israel in particular. Understand the context.
- 2. Match our expectations to our theory
- 3. A reading of the biblical texts must be attuned to a given text’s genre, our
hermeneutics, and the available comparative ancient literature
- 4. Interpretation of the archaeological remains requires a theoretically informed
hermeneutic so the best model of ancient society can be allowed to speak for itself (as much as possible)
- 5. When points 1-4 are considered, many disparities noted by biblical scholars and
archaeologists become resolvable
- 6. When points 1-4 are considered, a literarily viable, historically reliable, and
archaeologically verifiable portrait of the United Monarchy is possible.