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Romans Series Lesson #128 December 26, 2013 Dean Bible Ministries www.deanbible.org Dr. Robert L. Dean, Jr. The Epistle to the ROMANS Worldview Shift Romans 12:2 Rom. 12:1, I beseech you therefore, brethren, by the mercies of God, that


  1. Romans Series Lesson #128 December 26, 2013 Dean Bible Ministries www.deanbible.org Dr. Robert L. Dean, Jr.

  2. The Epistle to the ROMANS Worldview Shift Romans 12:2

  3. Rom. 12:1, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. Rom. 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. ”

  4. Rom. 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

  5. Rom. 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” suschmati÷zw metamorfo/w suschematizo metamorphooœ pres pass impera 2 plur pres pass impera 2 “to conform to; to be plur pressed into the mold of “to change form; to be something” transformed internally”

  6. Rom. 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” suschmati÷zw metamorfo/w suschematizo metamorphooœ pres pass impera 2 plur pres pass impera 2 “to conform to; to be plur pressed into the mold of “to change form; to be something” transformed internally” ai˙w¿n aioœn dat masc sing age, eternity; here the zeitgeist– the spirit or thinking of the age

  7. Rom. 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” aÓnakai÷nwsiß anakainoœsis nouvß nous dat fem sing gen masc sing renewal through mind, thought attitude, rebuilding; renovation; thinking, manner of transformative overhaul thinking

  8. James 3:13, “Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. James 3:14, “But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. James 3:15, “ This wisdom is not that which comes down from above, but is earthly, natural, demonic.”

  9. James 3:15, “ This wisdom is not that which comes down from above, but is earthly, natural, demonic.” Two Worldviews Satanic/Demonic Divine Human viewpoint Biblical

  10. The Worldview Mixmaster Origins 4 Areas of W Assumptions Religion O Ultimate reality Man R L Nature, creation Human race D Science, math V Society Knowledge I (marriage, family, politics) E W Suffering and solutions Ethics Law Art, Music, theater Economics, business

  11. F UNDAMENTAL Q UESTIONS A NSWERED IN E VERY W ORLDVIEW 1. What IS Ultimate Reality? 2. What is the nature of external reality? 3. What is mankind? 4. What happens when a person dies?

  12. F UNDAMENTAL Q UESTIONS A NSWERED IN E VERY W ORLDVIEW

  13. F UNDAMENTAL Q UESTIONS A NSWERED IN E VERY W ORLDVIEW 5. Why can we know, how do we know, and can we know anything with certainty?

  14. F UNDAMENTAL Q UESTIONS A NSWERED IN E VERY W ORLDVIEW 5. Why can we know, how do we know, and can we know anything with certainty? 6. How do we know right from wrong? 7. What is the meaning of history?

  15. Human Viewpoint Neutralizes the Word of God Unbelief reinterprets and absorbs the doctrine within its own categories, isolating and neutralizing it. A biblical TRUTH or doctrine is understood. “Pagan worldview absorbs and recasts doctrine”

  16. Area of THE Strength H UMAN G OOD SIN NATURE LUST TREND TREND PATTERN Licentiousness, Asceticism, Lasciviousness, Legalism, Antinomianism, Rationalism Irrationalism, Mysticism Moral P ERSONAL S INS Degeneracy Immoral Area of Degeneracy Weakness

  17. INFINITE– GOD IMPERSONAL Universe Personal–Infinite FINITE UNIVERSE god Man Man Animals nature Vegetation Matter/Energy

  18. The Basis of Knowledge SYSTEM METHOD STARTING POINT Autonomous Systems RATIONALISM Innate ideas; Independent use Faith in human of logic & reason of Perception ability Sense perceptions; Independent use of EMPIRICISM External experience; logic & reason Scientific method; Faith in human ability Inner, private MYSTICISM Independent; experience; Nonlogical; Intuition; Nonrational; Faith in human ability Nonverifiable Viewpoint Divine REVELATION Dependent use of Objective; logic and reason Revelation of God

  19. MODERNISM Immanuel Kant: Subjectivism S K EMPIRICISM RATIONALISM E P E T X I C I S I S T M E N T I A 19 TH –20 TH L I S Centuries M Post- Modernism Descartes Locke The Enlightenment ca 1640–1780

  20. U NIVERSALS/ N OUMENA Morals Absolutes God Ideas D ETAILS/ P HENOMENA People Observable phenomena Things Events Language

  21. U NIVERSALS/ N OUMENA No Meaning, No God Morals Existential Darkness, Despair Absolutes God Ideas D ETAILS/ P HENOMENA People Observable phenomena Things Events Language

  22. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject Modernism/ B-C Post-Modernism Human Mankind is Humans are Nature thoughtfully created material machines. in the image of God; The universe is spiritual and purely physical. physical. Nothing exists beyond our senses.

  23. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject Modernism/ B-C Post-Modernism Human Mankind is No opinion; Nature thoughtfully created suspicious of any in the image of God; dogmatic spiritual and assertions. physical.

  24. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject Modernism/ B-C Post-Modernism View of Mankind is internally Mankind is Morality corrupted by sin, inherently good; but can still do but ultimately good relatively good and evil are relative things, though terms. short of divine righteousness.

  25. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject Modernism/ B-C Post-Modernism View of Mankind is internally Denies objective Morality corrupted by sin, evil; Morality is a but can still do cultural construct; relatively good there are no things, though absolutes. short of divine righteousness.

  26. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject B-C Modernism/ Post-Modernism Free Diminished by sin; Autonomous and Will still morally self-governing. responsible. Choose their own direction.

  27. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject B-C Modernism/ Post-Modernism Free Diminished by sin; People are Will still morally products of their responsible. culture and only imagine they are self-governing.

  28. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject Modernism/ B-C Post-Modernism View of Reason is necessary Rationalism and Reason but not the basis for empiricism are the understanding only basis for reality; it discovers discovering truth. some truth, but revelation is also needed.

  29. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject Modernism/ B-C Post-Modernism View of Reason is necessary Denies objective Reason but not the basis for reason, rationalism understanding is a myth. reality; it discovers some truth, but revelation is also needed.

  30. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject B-C Modernism/ Post-Modernism View of Mankind isn’t Mankind is Progress progressing toward progressing by anything; advances using science and are positive, but reason. there is no utopia brought in by man.

  31. Comparison of Modernism, Post-Modernism and Biblical Christianity Subject B-C Modernism/ Post-Modernism View of Mankind isn’t Denies objective Progress progressing toward reason, rationalism anything; advances is a myth. are positive, but there is no utopia brought in by man.

  32. Rom. 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” aÓgaqo/ß agathos nom neut sing good, intrinsic te÷leioß teleios good nom neut sing complete, euja¿restoß euarestos perfect nom neut sing (verbal) acceptable, pleasing

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