Hebrews 6:1, Therefore, leaving the discussion of the elementary - PowerPoint PPT Presentation

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward God ” God,”

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward God ” God,” φέρω phér ō ; “to bear, to carry, to bring” Here, to press on or advance.

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward God ” God,” φέρω phér ō ; “to bear, to carry, hé ō έ “t b t to bring” Here, to press on or advance. d τελειότης teleiót ē s ; maturity. Epi plus the dative indicates dirction goal the dative indicates dirction, goal,

1 Corinthians 3:11, “For no man can lay a f foundation other than the one which is d ti th th th hi h i laid, which is Jesus Christ.”

Ephesians 2:20, “having been built on the f foundation of the apostles and prophets, d ti f th tl d h t Christ Jesus Himself being the corner stone,” t ”

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward ἀ ἀρχή arché ̄ ; “The ή hé ̄ God ” God,” “Th commencement of something, an action, something an action φέρω phér ō ; “to bear, to carry, hé ō έ “t b t state, or process, i.e., to bring” Here, to press on or beginning; a basis for beginning; a basis for advance. d further understanding; a τελειότης teleiót ē s ; maturity. Epi plus foundation, or point of the dative indicates dirction goal the dative indicates dirction, goal, origin or departure.”

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward ἀ ἀρχή arché ̄ ; “The ή hé ̄ God ” God,” “Th Objective genitive: commencement of Foundational Foundational something, an action, something an action φέρω phér ō ; “to bear, to carry, hé ō έ “t b t “things about state, or process, i.e., to bring” Here, to press on or beginning; a basis for beginning; a basis for Christ. Christ ” advance. d further understanding; a τελειότης teleiót ē s ; maturity. Epi plus foundation, or point of the dative indicates dirction goal the dative indicates dirction, goal, origin or departure.”

LET US PRESS ON TO MATURITY BY LEAVING THE FOUNDATIONAL TEACHINGS ABOUT CHRIST

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward God ” God,” καταβάλλω katabáll ō ; pres midd ptcp, to καταβάλλω katabáll ō ; pres midd ptcp, to φέρω phér ō ; “to bear, to carry, throw down, cast down, the mid voice to bring” Here, to press on or means to lay down, thus to lay down a means to lay down, thus to lay down a advance. foundation. τελειότης teleiót ē s ; maturity. Epi plus the dative indicates dirction goal the dative indicates dirction, goal,

Hebrews 6:1, “Therefore, leaving the discussion of the elementary principles i i l di i f th l t of Christ, let us go on to perfection, not laying again the foundation of repentance l i i th f d ti f t from dead works and of faith toward God,” God ” καταβάλλω katabáll ō ; pres midd ptcp, to β ; p p p, φέρω phér ō ; “to bear, to carry, μετάνοια metánoia ; a throw down, cast down, the mid voice to bring” Here, to press on or change of mind, change means to lay down, thus to lay down a y , y advance. of thinking. foundation. τελειότης teleiót ē s ; maturity. Epi plus the dative indicates dirction goal the dative indicates dirction, goal,

Matthew 3:11, “As for me, I baptize you with water for repentance, but He who is ith t f t b t H h i coming after me is mightier than I, and I am not fit to remove His sandals; He will t fit t Hi d l H ill baptize you with the Holy Spirit and fire.”

Mark 1:4, “John the Baptist appeared in th the wilderness preaching a baptism of ild hi b ti f repentance for the forgiveness of sins.”

Acts 20:21, “testifying to Jews, and also to Greeks repentance toward God and faith Greeks, repentance toward God and faith toward our Lord Jesus Christ.”

Acts 3:19, “Repent therefore and be converted, that your sins may be blotted out so that times that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord,” ,

Hebrews 9:14, “how much more shall the blood of Christ who through the eternal Spirit offered of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living g God?”

Hebrews 6:2, “of the doctrine of baptisms, of laying on of hands, of resurrection of f l i f h d f ti f the dead, and of eternal judgment.”

Hebrews 6:2, “of the doctrine of baptisms, of laying on of hands, of resurrection of f l i f h d f ti f the dead, and of eternal judgment.” βαπτισμός baptismós ; noun from baptize, - mos , denotes the acts as a fact, and mos , denotes the acts as a fact, and baptisma , the result of the act. Therefore, - mos is usually used for the ceremonial washings of the Jews. βάπτισμα báptisma ; indicates the act of baptism i e baptism, i.e., John s, Jesus , or believer s. John’s Jesus’ or believer’s

baptize [Greek, ( baptizo ), to dip, to plunge, to immerse] As an action it l t i ] A ti it signified the identification of someone with an action, a person, an object, or a ith ti bj t new status in life.

1. The three ritual [water] baptisms are: [ ] p a. The baptism of Jesus (Matt. 3:13–17). Th b ti f J (M tt 3 13 17) b. The baptism of John the Baptist (Matt. 3:1–11) c. The baptism of believers (Acts 2:38, 41; 8:36–38),

2. The five real [dry] baptisms are: a. The baptism of Noah (1 Pet. 3:20–21) b. The baptism of Moses (1 Cor. 10:2) p ( ) c. The baptism of fire (Matt. 3:11–12) d. The baptism of the cross e. The baptism of the HS e. The baptism of the HS

1 Pet. 3:20, “who once were disobedient, when the patience of God kept waiting in h th ti f G d k t iti i the days of Noah, during the construction of the ark, in which a few, that is, eight f th k i hi h f th t i i ht persons, were brought safely through the water. ater 1 Pet. 3:21, “And corresponding [ antit pos ] to that baptism no [ antitupos ] to that, baptism now saves sa es you — not the removal of dirt from the flesh but an appeal to God for a good flesh, but an appeal to God for a good conscience — through the resurrection of Jesus Christ ” of Jesus Christ,”