SLIDE 1 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ” God,”
SLIDE 2 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ” God,” φέρω phérō; “to bear, to carry, to bring” Here, to press on or advance.
SLIDE 3 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ” God,” έ hé ō “t b t φέρω phérō; “to bear, to carry, to bring” Here, to press on or d advance. τελειότης teleiótēs; maturity. Epi plus the dative indicates dirction goal the dative indicates dirction, goal,
SLIDE 4
1 Corinthians 3:11, “For no man can lay a f d ti th th th hi h i foundation other than the one which is laid, which is Jesus Christ.”
SLIDE 5
Ephesians 2:20, “having been built on the f d ti f th tl d h t foundation of the apostles and prophets, Christ Jesus Himself being the corner t ” stone,”
SLIDE 6 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ”
ἀ ή hé̄ “Th
God,” έ hé ō “t b t
ἀρχή arché̄; “The commencement of something an action
φέρω phérō; “to bear, to carry, to bring” Here, to press on or d
something, an action, state, or process, i.e., beginning; a basis for
advance. τελειότης teleiótēs; maturity. Epi plus the dative indicates dirction goal
beginning; a basis for further understanding; a foundation, or point of
the dative indicates dirction, goal,
SLIDE 7 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ”
ἀ ή hé̄ “Th
God,” έ hé ō “t b t
ἀρχή arché̄; “The commencement of something an action
Objective genitive: Foundational φέρω phérō; “to bear, to carry, to bring” Here, to press on or d
something, an action, state, or process, i.e., beginning; a basis for
Foundational “things about Christ ” advance. τελειότης teleiótēs; maturity. Epi plus the dative indicates dirction goal
beginning; a basis for further understanding; a foundation, or point of
Christ. the dative indicates dirction, goal,
SLIDE 8
LET US PRESS ON TO MATURITY BY LEAVING THE FOUNDATIONAL TEACHINGS ABOUT CHRIST
SLIDE 9 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ” God,” καταβάλλω katabállō; pres midd ptcp, to φέρω phérō; “to bear, to carry, to bring” Here, to press on or καταβάλλω katabállō; pres midd ptcp, to throw down, cast down, the mid voice means to lay down, thus to lay down a advance. τελειότης teleiótēs; maturity. Epi plus the dative indicates dirction goal means to lay down, thus to lay down a foundation. the dative indicates dirction, goal,
SLIDE 10 Hebrews 6:1, “Therefore, leaving the di i f th l t i i l discussion of the elementary principles
- f Christ, let us go on to perfection, not
l i i th f d ti f t laying again the foundation of repentance from dead works and of faith toward God ” God,” καταβάλλω katabállō; pres midd ptcp, to φέρω phérō; “to bear, to carry, to bring” Here, to press on or β ; p p p, throw down, cast down, the mid voice means to lay down, thus to lay down a μετάνοια metánoia; a change of mind, change advance. τελειότης teleiótēs; maturity. Epi plus the dative indicates dirction goal y , y foundation.
the dative indicates dirction, goal,
SLIDE 11
Matthew 3:11, “As for me, I baptize you ith t f t b t H h i with water for repentance, but He who is coming after me is mightier than I, and I t fit t Hi d l H ill am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.”
SLIDE 12
Mark 1:4, “John the Baptist appeared in th ild hi b ti f the wilderness preaching a baptism of repentance for the forgiveness of sins.”
SLIDE 13
Acts 20:21, “testifying to Jews, and also to Greeks repentance toward God and faith Greeks, repentance toward God and faith toward our Lord Jesus Christ.”
SLIDE 14 Acts 3:19, “Repent therefore and be converted, that your sins may be blotted out so that times that your sins may be blotted out, so that times
- f refreshing may come from the presence of
the Lord,” ,
SLIDE 15 Hebrews 9:14, “how much more shall the blood
- f Christ who through the eternal Spirit offered
- f Christ, who through the eternal Spirit offered
Himself without spot to God, cleanse your conscience from dead works to serve the living g God?”
SLIDE 16 Hebrews 6:2, “of the doctrine of baptisms, f l i f h d f ti f
- f laying on of hands, of resurrection of
the dead, and of eternal judgment.”
SLIDE 17 Hebrews 6:2, “of the doctrine of baptisms, f l i f h d f ti f
- f laying on of hands, of resurrection of
the dead, and of eternal judgment.”
βαπτισμός baptismós; noun from baptize, - mos, denotes the acts as a fact, and mos, denotes the acts as a fact, and baptisma, the result of the act. Therefore, - mos is usually used for the ceremonial washings of the Jews. βάπτισμα báptisma; indicates the act of baptism i e John’s Jesus’ or believer’s baptism, i.e., John s, Jesus , or believer s.
SLIDE 18
baptize [Greek, (baptizo), to dip, to l t i ] A ti it plunge, to immerse] As an action it signified the identification of someone ith ti bj t with an action, a person, an object, or a new status in life.
SLIDE 19
- 1. The three ritual [water] baptisms are:
[ ] p Th b ti f J (M tt 3 13 17)
- a. The baptism of Jesus (Matt. 3:13–17).
- b. The baptism of John the Baptist (Matt.
3:1–11)
- c. The baptism of believers (Acts 2:38,
41; 8:36–38),
SLIDE 20
- 2. The five real [dry] baptisms are:
- a. The baptism of Noah (1 Pet. 3:20–21)
- b. The baptism of Moses (1 Cor. 10:2)
p ( )
- c. The baptism of fire (Matt. 3:11–12)
- d. The baptism of the cross
- e. The baptism of the HS
- e. The baptism of the HS
SLIDE 21 1 Pet. 3:20, “who once were disobedient, h th ti f G d k t iti i when the patience of God kept waiting in the days of Noah, during the construction f th k i hi h f th t i i ht
- f the ark, in which a few, that is, eight
persons, were brought safely through the ater water. 1 Pet. 3:21, “And corresponding [antit pos] to that baptism no sa es [antitupos] to that, baptism now saves you — not the removal of dirt from the flesh but an appeal to God for a good flesh, but an appeal to God for a good conscience — through the resurrection
- f Jesus Christ ”
- f Jesus Christ,”
