Ehud Eiran MIT April 8, 2011 The Debate in Context: The Three Worlds - - PowerPoint PPT Presentation

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Ehud Eiran MIT April 8, 2011 The Debate in Context: The Three Worlds - - PowerPoint PPT Presentation

Ehud Eiran MIT April 8, 2011 The Debate in Context: The Three Worlds of Politics 1) Material/Realist 2) Norms based/Liberal 3) Ideational/Constructivist * How to these appear in the story of Israel? * Which best explains the


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Ehud Eiran MIT April 8, 2011

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The Debate in Context: The Three Worlds of Politics

  • 1) Material/Realist
  • 2) Norms based/Liberal
  • 3) Ideational/Constructivist
  • * How to these appear in the story of Israel?
  • * Which best explains the Israel’s creation and

development?

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Preliminary Comments

y Most charged ideologically y Many Zionisms, many post‐Zionisms? y Occurs in the World of Ideas y Global context: the decline of the nation state in EU

(where the model was set): ideational? Realist? Norm based?

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y Statism and later liberal‐civic(Ben‐Gurion, later civic) y New/Old historical and sociological narrative and

critique

y y Zionism as anachronism and a failure y Religious post‐Zionism

Four Kinds of Post‐Zionism

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y Core Argument: No need for pre‐state ideology and

institutions, later: move from an ethnic model to a civic model

y Counter: Not all Jews are in IL; new global identity

(Kol‐Dor) in which IL is the focus

1) Statism

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y Mostly academics: Why do academic debates matter? y Core argument: from deliverance and return to

colonial dispossession

y Mostly academic: Political sociology, sociology, some

sectors of history. Issue: focus on internal issues, disregarding the context of the conflict. Not nationalism in search of a state, but a frontier, settler society.

2) New/Old Narrative and critique

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History and sociology

y Old History: Pro‐Israel chroniclers y New History: closer to the truth? y Why do academic debates matter? y Sociology: disregard of context

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y Responses: Old news; adoption of enemy narrative,

the Naqba law, Im Tirtzu

y Should the other narrative be allowed?

History

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3) Zionism as an Anachronism and as Failure

y Tony Judt: Zionism was born out an anachronistic

central European situation

y Response: true for Europe not for ME, Central

European nationalism (Rubinstein and Yaakobson)

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4) Religious Post‐Zionism

y Moti Karpel: the Emunic Revolution y Secular Zionism is at the end of its life

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Why now?

y Generational y Political y Material y Global trends: State, and postmodernism (narrative,

truth and power, lack of progress)

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What is at stake?

y Ideational ? y Material? y 63% of Israelis were born in IL, does it matter to them? y For Israel’s relationship with the world? Region ?

World Jewry? American Jews?

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y Did this change your perception of Israel? y Where would you take the discussion from here?

Would your answer be different if you goal be different?

Where do you stand?

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MIT OpenCourseWare http://ocw.mit.edu

17.565 Israel: History, Politics, Culture, and Identity

Spring 2011 For information about citing these materials or our Terms of Use, visit: http://ocw.mit.edu/terms.