2018 wah hshon shiann whitebean
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2018 Wahhshon Shiann Whitebean Sh Shewalksabout. t.com I made a - PDF document

2018 Wahhshon Shiann Whitebean Sh Shewalksabout. t.com I made a digital clearing in the woods and it is bursting with life and purpose! 2018 Wahhshon Shiann Whitebean Rotinonhsin:ni life embodies not just the past,


  1.  2018 Wahéhshon Shiann Whitebean

  2. Sh Shewalksabout. t.com I made a digital “clearing in the woods” and it is bursting with life and purpose!  2018 Wahéhshon Shiann Whitebean

  3. “ Rotinonhsión:ni life embodies not just the past, present and future but a union of the spiritual and physical worlds as beings walking about on the Turtle’s back . The very essence of our existence is both the realization of Sky Woman’s future imaginary, and living as ‘ Future- Imagineers ’ ourselves.” How are we as Rotinonhsión:ni engaging in future imaginary work in natural ways as everyday practices?  2018 Wahéhshon Shiann Whitebean

  4. Cencepts, Stories, Website, Art Wahéhshon Iontiáts, Wakathahión:ni My name is Wahéhshon , “She Walks About” I am Wolf Clan . My great-great grandmother gave me this name when I was born so that I would walk far in my life. I am only beginning to understand now what it means to be a path- maker…  2018 Wahéhshon Shiann Whitebean

  5.  Rotinonhsión:ni future imaginary work continues in the hands of our women…our people create pathways into the future. Our names are the vehicle of our spirits that travel through time and a vital piece of our identities.  2018 Wahéhshon Shiann Whitebean

  6. Beginnings… March 17, 1983 My Great-Great-Grandma “ Ista ” My Maternal Grandparents My Paternal Grandparents My Parents 5 Generations… Above: Ista (my mom), Baba Pete, Grandma Linda, Mom, Me My Great- Grandma “ Tóta Beans” Left: Baba Pete, Grandma Linda, Mom, Me, Kawehnoke (My Son)  2018 Wahéhshon Shiann Whitebean

  7. A family story and a message to our future descendants. “My wish for my descendants is to continue our ancestors’ tradition of making Kanataro’khón:we (cornbread) and our family’s tradition of red gravy. We learned to make something wonderful that has sustained us for generations with very little. A tiny piece of each of us goes into every batch of cornbread and  2018 Wahéhshon Shiann Whitebean red gravy and no matter what may come, it will see you through the toughest of times. The gift was passed through me to send to you, our future generations. Kwanorónhkhwa!” ~ Wahéhshon (Tóta Beans)

  8. The Path-maker Chronicles A Universal Chronicle of Humanity’s Future Wahéhshon, “She Walks About” A.I. = After Indigenization • Stories that are in development (so far) MAI-TRAX = Matrilineal/Mitochondrial • In chronological order of when they occur in time, not how they are Ancestry Inheritance Tracking put out. Archetypes: High percentage of • Red Gravy Indigenous DNA & traceable lineage through MAI-TRAX. The Humanity Wampum Grand Council of Allies: Future • The Great Indigenization ( Canada becomes Kanata, time reset ) governing body in the chronicle. The MAI-Trax & Archetypes Decolonial Camps (The archetypes rounded up) The Grand Council of Allies Sky-Realm/Karonhiá:ke Indige-new-way/Indigenón:we  2018 Wahéhshon Shiann Whitebean

  9. The Humanity Wampum From the Archives of the Grand Council of Allies Inviting others to engage with this concept!! Tekaweientehtahkwen, Wolf Clan Kanien’kehá:ka Age 9: “Skátne Enionkwaió’ten - We all are working together” The Humanity Wampum  2018 Wahéhshon Shiann Whitebean “Mother Earth. The little dots are people all cleaning up for the things they’ve done. Haudenosaunee oration describing its meaning People on the bottom can’t help because they’re sick or something but they’re part has been written, will be presented as a video of the circle too. Grandmother Moon, the stars protecting her and Elder Brother Sun (future for us, past in the is watching too. They’re proud of all the people. There’s a rocket ship cleaning up chronicle). It resembles human DNA… space too. Four “big stars” makes it look pretty too.”

  10.  2018 Wahéhshon Shiann Whitebean From the conclusion of my paper… “Our women weave together our past, present, and future and take on the vital responsibility to safe guard our names and pass them on appropriately to the next generation that will “walk about” on the earth. All of this history and work culminates into our identities and ultimate potential in this life. Rotinonhsión:ni names are a tool to reach the future, conceptualizations of identity and purpose that navigate our great canoe through time and space. To us, the future is not merely an imaginary playground to escape the reality of the present. Time is a fluid state of being that we are constantly engaging with, particularly on the spiritual level. This way of living fulfills our sacred purpose, our responsibility as Onkwehón:we to our Mother Earth as descendants of Sky Woman. Á:se Tehatikonhsontóntie Raotirihwá:ke “ For the new faces that come up from the earth ” Unknown, Facebook Me & Ista, 1983

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