Testament in the Gospel of John JESUS The Prologue of John John - - PowerPoint PPT Presentation

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Testament in the Gospel of John JESUS The Prologue of John John - - PowerPoint PPT Presentation

Finding the Old Testament in the Gospel of John JESUS The Prologue of John John 1:1-18 FINAL STOP The Greatness of the WORD Jn. 1:15-18 ( John bore witness about him, and cried out, This was he of whom I said, He who comes after me


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Finding the Old Testament in the Gospel of John

JESUS

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The Prologue of John John 1:1-18

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The Greatness

  • f the WORD
  • Jn. 1:15-18

FINAL STOP

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(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known (Jn. 1:15-18)

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Jesus outshines all others

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(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known (Jn. 1:15-18)

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GEEK alert

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GREEK alert

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GEEK alert GREEK alert

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“John testified concerning” Jesus “John bore witness about” Jesus

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID)

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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Are the translators daft?

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Are the translators daft? NOPE!

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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It was still REAL to John

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“John testified concerning” Jesus “John bore witness about” Jesus Both translations are “past tense” (What he DID) But the Greek is “present tense” (What he IS DOING)

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It was still REAL to John

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“Witness” was a special word

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The “witness” John the Baptist as a martyr is a witness for eternity

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(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known (Jn. 1:15-18)

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(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known (Jn. 1:15-18)

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Jerusalem

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Jerusalem Ephesus

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Jerusalem Ephesus ~ Distance of Houston to Palm Beach, Florida

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Then, again, the Church in Ephesus, founded by Paul, and having John remaining among them permanently until the times of Trajan, is a true witness of the tradition of the apostles - Irenaeus 175AD (Against the Heresies, 3.1.4)

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Afterwards, John, the disciple of the Lord, who also had leaned upon His breast, did himself publish a Gospel during his residence at Ephesus in Asia - Irenaeus 175AD (Against the Heresies, 3.1.1)

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John and those in his churches had several decades with Paul’s letter to the Ephesians

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For from his fullness we have all received, grace upon grace. (Jn. 1:16) Read Ephesians 1:3, 7-8, 22-23; 2:7

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The greatness of the Word is based on who the word is – GOD!

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The greatness of God isn’t his power and might

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The greatness of God isn’t his power and might It It is is his is lo love

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The Gospel of John is a love story

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(John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known (Jn. 1:15-18)

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Jesus outshines all others – even Moses

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Praise Jesus: the Word of God

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Praise Jesus: the Word of God

“Grace and truth came through Jesus Christ” (Jn 1:17)

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Walk in the grace of God

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Walk in the grace of God

“For from his fullness we have all received, grace upon grace” (Jn 1:16)

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See Jesus, see God

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See Jesus, see God

“No one has ever seen God; the

  • nly God, who is at the Father’s

side, he has made him known” (Jn 1:18)