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Sound leadership: Community, curriculum and conversation
Mike Askew AP Conference, Singapore 7 May 2014
Sound leadership: Community, curriculum and conversation Mike - - PDF document
5/20/2014 Sound leadership: Community, curriculum and conversation Mike Askew AP Conference, Singapore 7 May 2014 1 5/20/2014 A warm greeting An icy stare The heat of The cold shoulder attraction Language as conduit metaphor Words
5/20/2014 1
Sound leadership: Community, curriculum and conversation
Mike Askew AP Conference, Singapore 7 May 2014
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A warm greeting The heat of attraction An icy stare The cold shoulder Language as conduit metaphor
Words are OBJECTS Communication is SENDING
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Teaching and learning metaphors
Wilson (2002) suggests that there are at least six different views of embodied cognition, one
based. “Human cognition, rather than being centralized, abstract, and sharply distinct from peripheral input and output modules, may instead have deep roots in sensorimotor processing.”
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“One of the great findings of cognitive science is that our ideas are shaped by our bodily experiences–not in any simpleminded
grounding of our entire conceptual system in everyday life” Lakoff & Núñez, 2000
Confer: “To bring together, compare, consult, deliberate, talk over.’
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How do you talk about what do leaders do? What metaphors do you use? Turn and talk (3 minutes)
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It's not the despair, Laura. I can take the
It's not the despair, Laura. I can take the
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Discussion Discus: to throw
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throwing opinions back and forth in an attempt to convince each other of the rightness of a particular position. Thus the whole view is often fragmented and shattered into many pieces. Dialogue – “dia” and “logos” “through meaning”
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“It is impossible to know reality for the same reason that makes it impossible to sing potatoes; they may be grown, or pulled, or eaten, but not sung. Reality has to be ‘been’: there should be a transitive verb ‘to be’ expressly for use with the term ‘reality’.” Bion (1965/1983) Transformations
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Structure Freedom
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‘Relies on … “or” thinking. This built in logic, … divides everything sharply into two classes: good or bad, right or wrong, one of us or one of them. Such logic tends to disregard a method like improvisation– certain, rational knowledge is what counts, ergo any method that does not produce it is useless.’
‘is based on “and” thinking. The practices encourage you to notice, accept and work with what is already there, not to evaluate or block it. Thus improvisational practice is itself a ‘yes and …’ It accepts and adds to what you already know, rather than replacing it; it is a complement, not an alternative.’
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‘Being present, w hether w ith children, w ith friends, or even w ith oneself, is alw ays hard
attentiveness – the feeling that someone is trying to think about us – something w e w ant more than praise?’
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