NGO messages: Connecting or separating the world? Presented to IDC - - PowerPoint PPT Presentation

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NGO messages: Connecting or separating the world? Presented to IDC - - PowerPoint PPT Presentation

NGO messages: Connecting or separating the world? Presented to IDC Conference, Auckland University 3-5 December, 2012. Please contact the author for redistribution of this presentation beyond individual use. Rachel Tallon Doctoral candidate,


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NGO messages: Connecting

  • r separating the world?

Presented to IDC Conference, Auckland University 3-5 December, 2012. Please contact the author for redistribution of this presentation beyond individual use. Rachel Tallon Doctoral candidate, Development Studies School of Geography, Environment and Earth Sciences Victoria University of Wellington, New Zealand E: rachel@sqrl.net;

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Your public face 27/11/12

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In classrooms around New Zealand young people are studying the global South, often but not always, through a lens of need. The first place they go to for information about global issues are NGO websites. They use your websites, cutting and pasting images and text for their assignments and

  • studies. Your website is often the voice of certain people or issues for young people.

Don’t assume they (or their teachers) watch CNN , documentaries or read Al-Jazeera. So, NGO communications and marketing departments sell a story – do they know exactly what they are selling? And what are young people, as an audience absorbing from NGO media? In this presentation I am drawing upon Nandita Dogra’s recent book: Representations

  • f Global Poverty: Aid, Development and International NGOs. I.B. Tauris Publishers,

2012, which in my opinion every NGO communications person, website designer and newsletter editor should read as a start to engaging with the issues.

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Nandita Dogra’s findings: that UK audiences receive a dual message from NGOs: ‘They’ are at the same time different to us and yet we are all

  • ne as a common humanity.

Is this happening in New Zealand classrooms? My research is about the development sector’s influence in the ‘donor’ country. Your influence in New Zealand.

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Aim of research: to explore what meanings young people make from images and messages produced by development media in New Zealand about the global South

  • 2. Students:

focus group activity

  • 2. Teachers:

semi- structured interviews

  • 1. Students:

individual written questionnaire Carried out in five secondary schools, six social studies classrooms, with seven teachers. 118 students at year 10 (aged 13-14). From Nov 2011 to July 2012

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Arturo Escobar (1994): the image of the humanitarian campaign of the starving child is ‘the most striking symbol of the power of the First World over the Third’

The public faces of development are integral to relationships between North and South…research into them is more than just about representation and stereotypes, it is about how these relationships are mediated by institutions and the power within that. (From Matthew Smith, 2004:658)

A reminder of the critiques – is your communications department aware of the discourse around representation? Ignorance is no excuse for bad practise.

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Them Us

I queried if NGOs in the NZ classroom enhanced connectedness between NZ students and the distant and vulnerable Other or whether they increased it – inadvertently. So in my research I specifically asked the teachers what they thought.

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Initial findings: what did the teachers think?

RT: What are the impressions your students are left with from NGO visitors who come to your school? T: I think they're…they're left thinking this is a group of people who live in another country far away, who are poor, who are needy and we are the givers who come in and make their lives better. (Teacher, Cameron Heights College) RT: Do you think the NGO images connect your students with people overseas? T: I think that they tend to create a sense of distance, they create a bit of a sense of 'us' versus 'them' and this is our reality that's their reality. They create interconnectedness I suppose in the sense that that...in a group of students it creates a willingness to want to assist… but I think that's almost a reflection of the fact that that's a problem that's there, not a problem that's here. (Teacher, Northern Plains High School)

All names are pseudonyms

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RT: What do you think the overall impression would be of developing countries or people that your students take away from the images in the resource? T: Poverty and helplessness. RT: Are there any images in the resources that you are not entirely happy with? Could you elaborate on why? T: Yes, human beings who are clearly suffering and are unaware that they will become icons of the ‘dispossessed’. I’d like NGOs to dignify these people in their advertising more

  • ften.

RT: In your opinion do the images foster a sense of interconnectedness and interdependence between your students and the people in the images? T: Yes, often. RT: How much (if at all) do you think your students are influenced by images in terms of their perceptions of the developing world? T: Unless they have lived in or visited an LEDC for a period of time, these images totally influence students. [Teacher, Beaufort College] RT: How do you think the relationship between your students and the people in the developing countries is portrayed though the images? (such as exoticising/equalising/patronising/empowering/distancing etc.) T: ‘Otherness’ is accentuated.

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The information from teachers demonstrated that they knew the power of NGO media and that certain problems can arise, for example:

  • 1. The ‘givers versus receivers’ relationship is often reinforced by NGOs. Teachers

reported that sometimes after a visiting speaker they had to deconstruct the talk and restore balance with their students, otherwise their students received a very narrow picture of the South.

  • 2. The solidarity that results from events and a simplistic ‘fundraising, fasting and fun’

approach is more about the students having fun together, not in connection with the

  • Other. The Other is just ‘out there’, nameless and passive.
  • 3. That sometimes ‘Otherness is accentuated’ and yet at other times, the students can

feel a great connection to the Other – it is not a clear cut simple thing.

  • 4. Students can start to see the South solely as a place of intermittent need, based

primarily around campaigns that pop up (e.g. Kony 2012) and then disappear off the

  • radar. This creates an attitude of ‘buy the t-shirt to alleviate guilt, then keep calm

and carry on.’ Put crudely, a donation shuts them up.

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What impressions are young people left with from YOUR messages? A selection of comments from the data:

I really want to help. Why don’t they get their shit together like China and that? I mean….really. So backward I just want to hug them, have a beer with them. Why do they have so many children? I would open up an

  • rphanage…

They need us They’re all dying of AIDS It’s not all like that, is it? Are they thick or what? How come we raise all this money but there’s still poor people? It’s always just kids, starving kids…give us money and we’ll sort it all out

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Boy 2: I reckon they're good [the NGOs], they help out the poorer countries that can't afford the luxuries that we have over here Boy 1: And they sort of take our way of living over there and are helping to improve their way of living [Focus group E, Northern Plains High School]

This quote summarises the thoughts of many of the students. Is it paternalistic? Is it innocent imperialism? The South was seen most commonly as chaotic and in need, passive and awaiting their assistance. Yet, they had a positive regard for the resilience of people who live in adverse situations. What are the long-term implications of this attitude? Students in the study were not cynical nor lacking empathy, but it is arguable that they were being nudged towards those ends. They were adept at creating defences to avoid the demand NGOs place on them. At the age of 14, they knew they were a target audience.

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Returning to Dogra (p59) She argues that there is a ‘cast of characters that are placed in such a way so that we come to see the world in this format:

Northern leaders NGOs and Northern people Southern women and children Southern (men)

Macro development Micro development Passive Active

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Returning to what you present collectively:

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If I apply what students revealed in the research as to how they saw the South, the cast of characters differs slightly in proportions, but remains the same:

Northern leaders NGOs and Northern people, activists and celebrities Southern women and children Southern (men)

Macro Micro Passive Active

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If you look at your websites collectively then that is the window, the cast of characters that you present to young people in New Zealand. You may have Southern politicians and activists on the third page of your website or buried in your newsletter somewhere, but young people do not see them. This research confirms that many predominantly see their relationship with the global South as:

Brown women and dirty children being rescued by us and that their role as young New Zealanders is to provide money to continue this good work.

On an encouraging note, in senior geography, history and economics teachers will explore this simple relationship and give it much more depth, but only 30% of students take the social sciences at NCEA level. Many are simply left with a charity framework of seeing the South: they lack, we give, end of story.

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NGO benevolent messages about the South that young people are exposed to can paradoxically and unintentionally have the effect of…

Making the struggles of ‘Other’ people something remote and easily fixed with a donation. Increasing the distance Removing Southern agency: creating passivity Elevating the importance of the Northern student as a global actor Taking the focus off Northern complicity (concentrating on micro-level development issues – build a well, plant a tree) Marginalising critical or radical voices

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To illustrate this, in the New Zealand classroom, the poster on the right dominates.

Protesting against FTA talks, Malaysia, 2011

Change a life: Change yours.

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So, I have some questions…on the next slide, but there are no easy quick answers to this issue. If you have found this presentation interesting and are asking ‘so what, now what?’ May I recommended the following actions:

  • 1. Train your communications and marketing team – get them all to read Dogra’s

book or the Bond report as a start. Take them away for a day of thinking and engaging with the issues. Marketing for Coke-a-cola or Hallensteins is not the same as marketing aid and development.

  • 2. Ask for independent advice and an evaluation of your messaging. This doesn’t

have to be done by someone like me (although I can be contracted for this ). Many media and communications companies can do a critical content analysis of what your images and text are really saying. Your websites are analysed and critiqued by university students in media, development , gender studies and visual culture around world. I have many such studies of NGO marketing behaviour.

  • 3. Audience research is key. Do you carry out research that lacks a rigorous

methodology and tells you want you (subconsciously) want to hear? If you found any of the information in this presentation new or interesting then you need better

  • research. A good company finds out what they don’t want to know. I am always

impressed by NGOs who wish to engage and reflect on their practise.

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Questions concerning messaging and young people

3.What hindrances occur for Southern voice in the Northern classroom? Do you help, control or hinder? 1.Do we elevate the Northern student to the level of a saviour? Is this form of narcissistic self-improvement helpful? 2.What is more important to your

  • rganisation?

The money or the mana of the Other?

Thank you. Rachel Tallon E: rachel@sqrl.net

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Free access journal papers and research reports around this topic: Bryan, A., & Bracken, M. (2011). Learning to Read the World? Teaching and Learning about Global Citizenship and International Development in Post-Primary Schools. Dublin: Irish Aid. http://www.irishaid.gov.ie/Uploads/Learning%20to%20Read%20the%20World_.pdf Seu, I. (2011). Mediated human knowledge: audiences' responses and moral actions, Project Information Flyer. London: Birkbeck University of London. http://www2.lse.ac.uk/media@lse/documents/Shani_Orgad_research.pdf Darnton, A., & Kirk, M. (2011). Finding Frames: New ways to engage the UK public in global poverty: BOND for International Development. http://www.bond.org.uk/frames Jefferess, D. (2012). The "Me to We" social enterprise: Global education as lifestyle brand. Critical Literacy: Theories and Practices, 6(1), 18-30. http://criticalliteracy.freehostia.com/index.php?journal=criticalliteracy McCloskey, S. (2012). Aid, NGOs and the Development Sector: Is it time for a new direction? Policy and Practice: A Development Education Review, 15(Autumn 2012), 113-121. http://www.developmenteducationreview.com/issue15 Orgad, S., & Vella, C. (2012). Who Cares? Challenges and opportunities in communicating distant suffering: a view from the development and humanitarian sector. London: POLIS. http://blogs.lse.ac.uk/polis/2012/06/13/who-cares-challenges-and-opportunities-in-communicating-distant-suffering/ Tallon, R. (2012). The Impressions Left Behind by NGO Messages Concerning the Developing World. Policy and Practice: A Development Education Review, 15(Autumn 2012), 8-27. http://www.developmenteducationreview.com/issue15 (This is a free access journal which has many articles on the role of NGOs in education)

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Others Seu, I. (2010). 'Doing denial': audience reaction to human rights appeals. Discourse and Society, 21(4), 438-457. Dalton, S., Madden, H., Chamberlain, K., Carr, S., & Lyons, A. C. (2008). 'It's Gotten a Bit Old, Charity': Young Adults in New Zealand Talk About Poverty, Charitable Giving and Aid Appeals. Journal of Community and Applied Social Psychology, 18, 492-504. Dogra, N. (2012). Representations of Global Poverty: Aid, Development and International NGOs. Basingstoke: I.B. Tauris Joffe, H. (2008). The Power of Visual Material: Persuasion, Emotion and Identification. Diogenes, 217, 84-93. Kirk, M. (2012). Beyond Charity: Helping NGOs Lead a Transformative New Public Discourse on Global Poverty and Social Justice. Ethics and International Affairs, 26(2), 245-263. Campbell, D. (2012). The Myth of Compassion Fatigue. from http://www.david-campbell.org/2012/02/29/the-myth-of- compassion-fatigue/ Cronin-Furman, K., & Taub, A. (2012). Solving War Crimes With Wristbands: The Arrogance of 'Kony 2012'. 8 March 2012. Retrieved 12 March 2010, from http://www.theatlantic.com/international/archive/2012/03/solving-war-crimes-with-wristbands- the-arrogance-of-kony-2012/254193/ http://blogs.ubc.ca/davidjefferess/2012/11/26/africa-for-norway-aid-and-the-problem-of-representation/ A very interesting critique on the difficulties of representation. Acknowledgements: I would like to thank Nandita Dogra for permission to use her material in this presentation. Please ensure for any further use, her diagram on slide 13 is acknowledged accordingly.