IMMORAL GAIN 9 Woe to him who gets evil gain for his house To put - - PowerPoint PPT Presentation

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IMMORAL GAIN 9 Woe to him who gets evil gain for his house To put - - PowerPoint PPT Presentation

THE FOLLY OF IMMORAL GAIN 9 Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity! THE FOLLY OF 10 You have devised a shameful thing for your house IMMORAL GAIN By cutting off many


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THE FOLLY OF IMMORAL GAIN

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THE FOLLY OF IMMORAL GAIN

9 “Woe to him who gets evil gain for his house

To put his nest on high, To be delivered from the hand of calamity!

10 “You have devised a shameful thing for your house

By cutting off many peoples; So you are sinning against yourself.

11 “Surely the stone will cry out from the wall,

And the rafter will answer it from the framework.

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THE FOLLY OF IMMORAL GAIN

12 “Woe to him who builds a city with bloodshed

And founds a town with violence!

13 “Is it not indeed from the Lord of hosts

That peoples toil for fire, And nations grow weary for nothing?

14 “For the earth will be filled

With the knowledge of the glory of the Lord, As the waters cover the sea.

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SLIDE 4

THE FOLLY OF IMMORAL GAIN

15 “Woe to you who make your neighbors drink,

Who mix in your venom even to make them drunk So as to look on their nakedness!

16 “You will be filled with disgrace rather than honor.

Now you yourself drink and expose your own nakedness. The cup in the Lord’s right hand will come around to you, And utter disgrace will come upon your glory.

17 “For the violence done to Lebanon will overwhelm you,

And the devastation of its beasts by which you terrified them, Because of human bloodshed and violence done to the land, To the town and all its inhabitants.

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THE FOLLY OF IMMORAL GAIN

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  • A. The MISERY of it. v. 9

B. The shame and the sin of it v. 10

  • C. The RECORD of it. v. 11

IMMORAL GAIN at the expense of

  • thers.
  • vv. 9 - 11
  • A. The MISERY of it. v. 12

B. The USELESSNESS of it. v. 13

  • C. The DEFEAT of it. v. 14
  • A. The MISERY of it. v. 15

B. The DISGRACE and DECIMATION and JUDGMENT

  • f God in it. v. 16
  • C. The SOWING of it v. 17

IMMORAL GAIN through violence (progression)

  • vv. 12 - 14

IMMORAL GAIN through malicious scheming and destruction of others

  • vv. 15 - 17
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SLIDE 9

“Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity!

IMMORAL GAIN at the expense of others

  • A. The MISERY of it
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SLIDE 10

Some people believe that the END JUSTIFIES THE MEANS, and the Babylonians clearly believe in this DICTUM.

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SLIDE 11

Ask yourself not, if this or that is expedient, but if it is right.

Alan Paton

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SLIDE 12

I would prefer even to fail with honor than win by cheating

Sophocles

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No man is justified in doing evil on the grounds of expedience

Theodore Roosevelt

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Their GAIN was BLOOD MONEY, all for the sake of their HOUSE. They SECURED themselves at the EXPENSE

  • f others. The Chaldeans

had sought to make their cities impregnable and inaccessible to the enemy.

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SLIDE 15

“Woe”

a phrase that speaks of misery that was going to come upon them as JUDGMENT for their EVIL DEEDS!

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You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself.

IMMORAL GAIN at the expense of others

B. The shame and the sin of it

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IMMORAL GAIN at the expense of others

B. The shame and the sin of it You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself.

God considers such things as SHAMEFUL, by CUTTING of people for their own PERSONAL BETTERMENT.

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IMMORAL GAIN at the expense of others

B. The shame and the sin of it You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself.

They were in effect SINNING AGAINST THEMSELVES.

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SLIDE 19

You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself.

If we do HARM TO OTHERS, that HARM SHALL RETURN ON OUR HEADS.

IMMORAL GAIN at the expense of others

B. The shame and the sin of it

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If we do HARM TO OTHERS, that HARM SHALL RETURN ON OUR HEADS. For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them.

IMMORAL GAIN at the expense of others

B. The shame and the sin of it

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If we do HARM TO OTHERS, that HARM SHALL RETURN ON OUR HEADS. But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head and that he and his sons should be hanged on the gallows.

IMMORAL GAIN at the expense of others

B. The shame and the sin of it

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SLIDE 22

IMMORAL GAIN at the expense of others

C. The RECORD of it Surely the stone will cry out from the wall, And the rafter will answer it from the framework.

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SLIDE 23

Surely the stone will cry out from the wall, And the rafter will answer it from the framework. Another Translation: “AND THE BEAMS OF THE WOODWORK”

IMMORAL GAIN at the expense of others

C. The RECORD of it

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SLIDE 24

Surely the stone will cry out from the wall, And the rafter will answer it from the framework.

GOD IS WITNESS to all these things

IMMORAL GAIN at the expense of others

C. The RECORD of it

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7 Where can I go from Your Spirit?

Or where can I flee from Your presence? 8If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there.

9 If I take the wings of the dawn,

If I dwell in the remotest part of the sea, GOD IS WITNESS to all these things

IMMORAL GAIN at the expense of others

C. The RECORD of it

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10 Even there Your hand will lead me,

And Your right hand will lay hold of me.

11 If I say, “Surely the darkness will overwhelm me,

And the light around me will be night,”

12 Even the darkness is not dark to You,

And the night is as bright as the day. Darkness and light are alike to You. GOD IS WITNESS to all these things

IMMORAL GAIN at the expense of others

C. The RECORD of it

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SLIDE 27
  • A. The MISERY of it. v. 9

B. The shame and the sin of it v. 10

  • C. The RECORD of it. v. 11

IMMORAL GAIN at the expense of

  • thers.
  • vv. 9 - 11
  • A. The MISERY of it. v. 12

B. The USELESSNESS of it. v. 13

  • C. The DEFEAT of it. v. 14
  • A. The MISERY of it. v. 15

B. The DISGRACE and DECIMATION and JUDGMENT

  • f God in it. v. 16
  • C. The SOWING of it v. 17

IMMORAL GAIN through violence (progression)

  • vv. 12 - 14

IMMORAL GAIN through malicious scheming and destruction of others

  • vv. 15 - 17
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SLIDE 28

IMMORAL GAIN through violence (progression)

A. The MISERY

  • f it.

Woe to him who builds a city with bloodshed And founds a town with violence!

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SLIDE 29

A. The MISERY

  • f it.

IMMORAL GAIN through violence (progression)

Woe to him who builds a city with bloodshed And founds a town with violence!

Babylonians built its city through BLOODSHED and VIOLENCE.

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IMMORAL GAIN through violence (progression)

Woe to him who builds a city with bloodshed And founds a town with violence!

“Woe”

a phrase that speaks of misery that was going to come upon them as JUDGMENT for their EVIL DEEDS!

A. The MISERY

  • f it.
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SLIDE 31

B. The USELESSNESS of it

IMMORAL GAIN through violence (progression)

Is it not indeed from the Lord of hosts That peoples toil for fire, And nations grow weary for nothing?

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B. The USELESSNESS of it

IMMORAL GAIN through violence (progression)

Eventually all that they gain shall eventually be LOST. They will eventually be BURNED and amount to NOTHING.

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C. The DEFEAT

  • f it

IMMORAL GAIN through violence (progression)

For the earth will be filled With the knowledge of the glory of the Lord, As the waters cover the sea.

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C. The DEFEAT

  • f it

IMMORAL GAIN through violence (progression)

The kingdom of God will eventually EMERGE and REIGN SUPREME

  • ver ALL THE EARTH.

The whole earth shall be filled with the KNOWLEDGE OF THE GLORY OF THE LORD.

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SLIDE 35
  • A. The MISERY of it. v. 9

B. The shame and the sin of it v. 10

  • C. The RECORD of it. v. 11

IMMORAL GAIN at the expense of

  • thers.
  • vv. 9 - 11
  • A. The MISERY of it. v. 12

B. The USELESSNESS of it. v. 13

  • C. The DEFEAT of it. v. 14
  • A. The MISERY of it. v. 15

B. The DISGRACE and DECIMATION and JUDGMENT

  • f God in it. v. 16
  • C. The SOWING of it v. 17

IMMORAL GAIN through violence (progression)

  • vv. 12 - 14

IMMORAL GAIN through malicious scheming and destruction of others

  • vv. 15 - 17
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IMMORAL GAIN through malicious scheming and destruction of others

A. The MISERY

  • f it

Woe to you who make your neighbors drink, Who mix in your venom even to make them drunk So as to look on their nakedness!

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IMMORAL GAIN through malicious scheming and destruction of others

The picture here is that Babylon had maliciously schemed to KILL her neighbors that she MIGHT LUSTFULLY have all the RICHES of these NATIONS. A. The MISERY

  • f it
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IMMORAL GAIN through malicious scheming and destruction of others

I know what I have done, and Your Honor knows what I have

  • done. . . Somewhere

between my ambitions and my ideals, I lost my ethical compass.

Jeb Magruder A. The MISERY

  • f it
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SLIDE 39

IMMORAL GAIN through malicious scheming and destruction of others

THE LUST FOR THINGS at times has clouded people’s understanding of MORALITY and SPIRITUALITY. A. The MISERY

  • f it
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IMMORAL GAIN through malicious scheming and destruction of others

You will be filled with disgrace rather than

  • honor. Now you yourself drink and expose

your own nakedness. The cup in the Lord’s right hand will come around to you, And utter disgrace will come upon your glory.

B. The DISGRACE and DECIMATION and JUDGMENT of God in it.

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B. The DISGRACE and DECIMATION and JUDGMENT of God in it.

IMMORAL GAIN through malicious scheming and destruction of others

Instead of HONOR, which they had sought, they would be FILLED with DISGRACE.

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B. The DISGRACE and DECIMATION and JUDGMENT of God in it.

IMMORAL GAIN through malicious scheming and destruction of others

As other nations were massacred and robbed, so would they be.

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B. The DISGRACE and DECIMATION and JUDGMENT of God in it.

IMMORAL GAIN through malicious scheming and destruction of others

The CUP symbolizing the WRATH of God would come upon them through HIS RIGHT HAND, normally our strongest

  • hand. This means that God’s wrath would

come in FULL FURY and STRENGTH.

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B. The DISGRACE and DECIMATION and JUDGMENT of God in it.

IMMORAL GAIN through malicious scheming and destruction of others

Let us NEVER FORGET however that the HAND OF GOD IS HERE, and it will move in JUDGMENT at the PROPER TIME.

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IMMORAL GAIN through malicious scheming and destruction of others

Their GLORY would be covered by their DISGRACE.

B. The DISGRACE and DECIMATION and JUDGMENT of God in it.

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C. The Sowing

  • f it

IMMORAL GAIN through malicious scheming and destruction of others

For the violence done to Lebanon will overwhelm you, And the devastation of its beasts by which you terrified them, Because of human bloodshed and violence done to the land, To the town and all its inhabitants.

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C. The Sowing

  • f it

IMMORAL GAIN through malicious scheming and destruction of others

What you sow is what you shall reap is the PRINCIPLE stated here.

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THE FOLLY OF IMMORAL GAIN